Reflection on Acts 23:1-25

Scripture

Gazing intently at the high council, Paul began, “Brothers, I have always lived before God with a clear conscience.”

Observation

Paul stands before the council in Jerusalem. As soon as he begins to speak Ananias the High Priest orders someone to slap him.

Paul realises that some of the council members are Pharisees and others are Sadducees. He claims that, as a Pharisee, he is on trial for his belief in the resurrection. This causes a great dispute between the two factions.

The next morning, a group of Jews conspires to kill Paul. Pail’s nephew hears about it and warns Paul and the Roman officers about what is happening. The commander has Paul sent to Caesarea to Felix, the Roman governor, for Paul’s safety.

Application

It is a good thing to be able to claim, as Paul did, that we have always lived before God with a clear conscience.

Most of us are not perfect, so we cannot make this claim, at least not from our own ability. We all sin and fall short of God’s glory.

The consequence of sin is that we live separated from God and will die separated from Him. Unless our sin is dealt with, we are headed for eternal torment in hell.

Praise God! He has supplied us with the answer for sin.

Jesus has paid the price for our sin. When He died in the cross, every sin of every person was laid on his shoulders and He took the punishment that was due to us.

Now, in order to be forgiven, we just out it all on Jesus’ account. We ask God to forgive our sins, and they are forgiven.

We can all live, as Paul did, with a clear conscience before God.

Prayer

Lord Jesus, I invite you into my life. Thank you for taking away my sins. Help me to live for you as your disciple. Amen.

“I Can’t See Them Arresting The Wind”

Sign of the times

Red faces amid police hate crime probe into Kingstanding Chinese takeaway ‘vandalism.’

 

At the other end of the police spectrum is the constabulary of woke Birmingham:

Police hunting racist yobs who vandalised a Chinese takeaway sign so it read ‘bat’ were left red-faced when they discovered the missing letters had fallen off in the WIND.

A probe was launched after residents spotted the letters G,O,L,N and O had been removed from the Golden Boat’s bright red sign so it now said ‘DE BAT’.

West Midlands Police logged it as a hate crime and immediately launched an appeal in a bid to catch the culprits.

But they were left with egg on their face when it emerged the missing letters had actually fallen down in a recent storm.

A spokesperson for the Golden Boat in Kingstanding said: “The wind blew it down. The letters came down by themselves.

“It’s weird but it’s certainly not a crime, it’s just a coincidence.

“We were very surprised to hear the police were investigating it as a hate crime. I can’t see them arresting the wind.”

 
They should keep the sign exactly as it is and trademark the name.

From Catallaxy files

Kathy DeGraw: We Must Squeeze the Life Out of This Python Spirit

Prophecy: We Must Squeeze the Life Out of This Python Spirit

 

python-prayer
As Christians, we must suffocate the python spirit gripping our nation by diligent prayer. (Photo by David Clode on Unsplash)

Our flesh can walk in disobedience to the Lord, but over time, it can build a stronghold in our lives. The devil comes to steal, kill and destroy (John 10:10).

Have you ever wondered why you can’t press through to your breakthrough or get your spiritual walk back to where you want it? Our lack of spiritual desire can be more than our flesh or laziness. It can be a principality and power in operation!

I was recently in the presence of the Lord when He revealed to me there is a strongman python spirit operating over the earth.

 

A python spirit in the spiritual realm would be referred to what a python snake would be in the natural. A python kills its prey by constriction and asphyxiation. Constriction is a narrowing or tightening. Asphyxiation is being deprived of oxygen, which can result in unconsciousness or death. A python spirit or snake squeezes its prey.

The Spirit of the Lord revealed and brought my attention to COVID-19 and the recent racial tragedy where an African American man died because his airway was being constricted and he mustered out, “I can’t breathe.” When we look at both of these circumstances that have impacted our world, they were both related to respiratory or breathing issues.

The python spirit constricts and tightens around your trachea, making it difficult to breathe. When you are in a territory dominated by witchcraft, you may even feel your trachea tighten. When we look at both COVID-19 and the recent racial injustice, we see the airway being attacked. This is a python spirit in operation.

 

Python spirits generally want to make you prayerless and come to attack your spirit walk. The Lord was showing me that this spirit wants to come against revival.

A python spirit attacks a Christian’s spiritual walk and the Christian thinks they are in a dry place or “the wilderness.” The truth is a Christian can’t see and doesn’t acknowledge that the majority of the cause of their stagnancy and lack of desire for spiritual growth and breakthrough is because there is a principality in operation against them.

This same principality is in operation over the world and against revival. It may be releasing a spirit of death through COVID-19. Spirits of trauma, stagnancy, distraction, depression and fear are being released as a result of COVID-19. These are direct attacks against revival. Yes, we need to pray for individual situations, but truly we need to attack the power trying to come against revival.

Racial tensions can additionally come against revival as we get in disunity, judgment and criticism of others. We must not merely look at what is happening on the surface, but at the larger picture. Attacking the principalities in operation that are causing all of this is where our prayers should be targeted.

Acknowledging demonic powers and operations instead of people causing these destructions will be the true way we win the war. Over the last several weeks, the Lord has released multiple words to me about what is happening in the spiritual realm. The common word He continues to release is the principalities and rulers over the earth. When we target them, expose them, and decree and declare against them is when we will have victory.

The python spirit will continue to attack until we annihilate it through prayer. Its operations and tactics may change to a different demonic deploy.

You may or may not recognize its next move. Our job as Christians is to squeeze the life out of the python spirit through prayer before it squeezes the life out of us physically, emotionally and spiritually.

 

 

Kathy DeGraw is a prophetic deliverance minister releasing the love and power of God, to ignite and activate people, release prophetic destinies and deliver people from the bondage of the enemy. She is the founder of Kathy DeGraw Ministries and K Advancement LLC. Kathy hosts a weekly podcast show called Prophetic Spiritual Warfare on the Charisma Podcast Network. She additionally, has several online empowerment courses at charismacourses.com. She is the author of several books, including: Speak Out, Discerning and Destroying the Works of Satan, Unshackled and Warfare Declarations. You can connect with Kathy on Facebook or visit kathydegrawministries.org.

 

 

“Come to me…”

Just lately this verse has been coming up a lot:

Matthew 11:28-30 
“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”

I realised this afternoon that with everything going on over the last 6 months or more, I was weary. Not weary in body or mind, just weary in spirit. Being ill at the end of last year, dramas with allergies at the beginning of the year, then dealing with the Covid thing- it had all sapped my relationship with God. The passion was no longer there- I believe, and I love Jesus, but something was missing in me.

I read earlier this week that another prominent formerly christian musician has lost his faith. It no longer makes sense to him and he finds worship is boring.

In contrast I think of the passionate cry from the heart by Kim Walker-Smith on one of the Jesus Culture albums where she shouts out something like,”If you don’t know Jesus tonight, and you would know if you did because everything would be different.”

It’s true, just one touch from the Lord and everything changes.

But we get tired, distracted or discouraged, and gradually worship becomes boring, and Jesus doesn’t make sense any more.

So I realised I needed to reach out to the Lord. I sat in a quiet place and said “I need you Lord.” Then I just sat and received. I felt a tingling come through my hands and a new burst of the Holy Spirit. I was renewed again.

A fresh touch of the Lord is what we all need from time to time- a fresh encounter with the living Lord.

If you haven’t received Jesus into your life, make that decision today. And if, like me, you’ve been walking too long since drinking the living water, take time now.

Drink from Him. Receive His love.

Jacinta Price: Black Lives Matter masks the truth behind Aboriginal deaths

Jacinta Price makes some some solid arguments about BLM and Aboriginal deaths in custody. From Centre for Independent Studies

 

Black Lives Matter masks the truth behind Aboriginal deaths

Jacinta Nampijinpa Price

09 JUNE 2020 | DAILY TELEGRAPH

The tsunami of virtue-signallers and protesters on our news feeds and social media platforms translating the American “Black Lives Matter” (BLM) movement and police ­violence issues to Australia is shifting focus off the far bigger problems facing indigenous ­Australians.

Recent riots in the US, ­triggered by the death of George Floyd at the hands of police, have centred on the idea that racism is widespread in America, and embedded in US political and civic institutions.

Indigenous advocates have imported this narrative to Australia, focusing on indigenous deaths in custody, leading to massive protests in Australia.

While there are also good ­reasons to question the assertion of widespread racism in the American context, assuming this narrative applies wholesale in Australia is also overly simplistic.

While it is true that Aboriginal Australians are incarcerated at a disproportionately high rate (3 per cent of our whole population and yet 25 per cent of the prison population), simply blaming racism obscures the deeply problematic issues in a number of indigenous communities.

First, it is important to realise the Royal Commission into Black Deaths in Custody actually found that indigenous people are not more likely to die in custody than other Australians, when the higher incarceration rate of indigenous Australians is taken into account.

This is a point emphasised by former director of the NSW ­Bureau of Crime Statistics and ­Research Don Weatherburn in ­Arresting Incarceration: Pathways Out Of Indigenous Imprisonment.

And far from police violence being the primary cause of death in custody, the royal commission actually found natural causes were the leading factor for black deaths in custody. Suicide was also another major issue.

Second, as is the case in the US, Aboriginal Australians are far more likely to die at the hands of other ­Aboriginal Australians than at the hands of white people or in custody.

 

Worse still, activists, politicians, and ‘progressive’ commentators, who are only too quick to condemn white male perpetrators of domestic violence, too often excuse indigenous offenders on the basis of racism and colonisation.

Indeed, what activists fail to admit is that the No. 1 cause for high rates of incarceration for Aboriginal Australians is due to violent assault and acts intended to cause injury. And the primary ­victims of these assaults are other ­indigenous people.

Aboriginal Australians are far more likely to be victims of crime than non-indigenous Australians, often at the hands of other indigenous people. In 2018 in the NT alone, 85 per cent (4355) of Aboriginal victims of crime knew the offender. Half were victimised by partners. Aboriginal women made up 88 per cent (2075) of those victims.

The focus on interactions between indigenous offenders and police is obscuring the real pain of these Aboriginal children and women, who are the victims of child abuse, neglect, domestic violence and sexual assault.

Aboriginal children make up 5.9 per cent of the entire child population in Australia yet are five times more likely to be hospitalised as ­a result of assault than non-indigenous children.

Aboriginal children suffer higher mortality rates for injury than non-indigenous Australian children.

Between 2007-2011, 26 per cent of all deaths among Aboriginal children aged 0-17 were a direct result of abuse ­injury — that’s three times the rate for non-indigenous children. Furthermore, the leading cause of death between 2014-2018 for Aboriginal children was suicide. This is a quarter of all child suicides in ­Australia (or 85 out of 357).

There is no evidence to suggest that systemic racism is the leading cause of suicide. However, there is overwhelming evidence that child abuse, neglect and sexual assault lead a child to want to take their own lives.

Realising that there are fundamental connections between child neglect, child sexual abuse, Aboriginal victims of crime and the high rates of incarceration will allow us to address these critical issues affectively.

While this does not, and should not, excuse police brutality and ­misconduct, addressing the causes of violence in indigenous communities — including alcohol abuse, poverty, family dysfunction, and poor health and education outcomes — would do far more to close the gap between ­indigenous Australians and the rest of the country.

Moreover, there is little doubt that this would significantly reduce indigenous incarceration and ­thereby address the concerns of local BLM advocates.

Abused children from broken homes are put on a path of destruction. They often become abusers themselves, repeating the hurt they suffered at the hands of their abusers and end up incarcerated. Or they continue the pattern of being ­victimised with the possibility of ­becoming a homicide victim.

If their lives really matter, we should be looking at the real ­problems they face.

Jacinta Nampijinpa Price is director of indigenous research at the Centre for Independent Studies and an Alice Springs town councillor.

Reflection on Acts 22:17-30

Scripture

When they tied Paul down to lash him, Paul said to the officer standing there, “Is it legal for you to whip a Roman citizen who hasn’t even been tried?”

Observation

Paul continues to address the crowd in Jerusalem.

He tells how, after his conversion, he returned to Jerusalem. While praying, he went into a trance, and Jesus told him to leave Jerusalem and go far away to the Gentiles.

The crowd erupts on hearing the word Gentiles. The commander is at a loss to understand what is happening, at least in part due to the fact that he doesn’t speak Aramaic. The commander takes Paul inside and orders him to be whipped until he explains the situation.

Paul then tells the officer that he is a Roman citizen, and it is illegal to punish him without a court hearing. The commander summons the Jewish high council to have Paul stand before them.

Application

There are times when it is right to submit to authorities, and there are times when it is right to stand up for our rights.

In this case, Paul respectfully demands that his rights as a Roman citizen be recognised by the commander. Roman citizens were not allowed to be punished without a trial, so Paul uses that privilege.

Apart from his own personal well being, Paul saw that a trial before the Sanhedrin would be an opportunity to share the gospel. As a respected Jewish scholar, they would have to acknowledge his authority on the the claims of Jesus to be the Messiah.

When we come into conflict with local powers and authorities, we need to ask ourselves whether we are acting from selfish motives or godly motives. Is the Holy Spirit directing my attitudes and actions? If it is the Holy Spirit leading, then we need to pray carefully about the way forward. If we are acting from the flesh, we need to repent and again seek God’s guidance.

Everything I do should be Spirit directed.

Prayer

Lord God, please hep me to be surrendered to you in every detail of my life. When I conflict with those in authority over me, please grant me your wisdom. Amen.

Ephesians 2:11-12

Here is my commentary on Ephesians 2:11-12. I am publishing these once or twice a week, but you can read all of the available articles at our web-site, http://www.new-life.org.au

Ephesians 2:11-12

“Therefore remember that at one time you Gentiles in the flesh, called “uncircumcised” by those who call themselves “the circumcision” (that done in the body by the hands of men) – remember that at that time you were separated from Christ, excluded from citizenship in Israel, and foreigners to the covenants of promise, without hope and without God in the world.”

We were once Gentiles, outside of God’s people. We were called uncircumcised by those who called themselves “ the circumcision.”

Those of us who were born outside of the Jewish tribal system were outside of God’s covenant people. The world was divided into two camps – the people of Israel and the Gentiles

Israel had been established by God to be a light to the nations ( literally to the Gentiles). This action was intended to show the world what a whole nation surrendered to God’s purposes could look like. Of course they failed in this, so much so that God allowed them to be conquered by multiple enemies, including lastly Rome.

Rather than being an open, inclusive, witnessing community, the Jewish people, at times, could be very exclusive. They would not mix with the Gentiles for fear of being made unclean.

They established a claim for their exclusivity calling themselves “ the circumcision”. They focused on a sign of the covenant rather than the covenant itself in order to feel better about themselves.

In doing this, they ignored their prophets who had spoken of the circumcision of the heart which was far more important. God wanted to change them from the inside and not just on the outside.

Human beings have an infinite capacity for looking at outward appearances, trusting in external rituals and behaviour. God looks at the heart, and it is the affections and thoughts He changes first, not just the outward signs.

We Gentiles were once far off from God. We were separated from Christ. There was a chasm that separated us because we were born as foreigners. We were outside the nation of Israel. Relationship with God could only be attained by birth in the faith community. We were born outside the people of God.

We were foreigners to the covenants of Promise. God promised wonderful things for His people Israel. but we were left out. How could we ever hope to experience God’s favour? How could we aspire to eternal life?

We were without hope because there was no way for us on the outside of grace to get inside. Yes there were ways to become a convert to J Judaism, but many did not know. They lived lives of quiet desperation.

We were far from God – “without God”. Unable to reach the one true God, the Gentiles invented their own lesser gods. Unable to see him, they bowed down to idols made by human hands.

In the joy of fellowshipping with God, it is easy to forget who we once were. We become complacent, even self-righteous and prone to judgmentalism.

We are in God because of God’s grace; He did it all for us. The cross was God’s idea. The desire to see all men and women saved was born from God’s love.

This was not our own doing – we just happen to have been smart enough to put out our hand to receive the gift of salvation.

It is like riding a train. I did not build the tracks or the train. I do not know how to drive the train or how the signals work. How the train is powered is a mystery. But I know that if I get on to that train it will take me to the place I need to get to.

Jesus Christ is like the train. I don’t know how it works, but I know his death liberated me from sin and raised me to a new life in Him. It all comes as a gift from God to all who receive it.

Key points in this verse

  • We, the Gentiles, were called the uncircumcised.
  • It is common for people to devise names that make us feel superior.
  • Christians have no reason to be self-righteous
  • We were once without hope and without God, but He brought us into His kingdom.

Reflection on Acts 22:1-16

Scripture

“What are you waiting for? Get up and be baptised. Have your sins washed away by calling on the name of the Lord.”

Observation

Paul is addressing the mob in Jerusalem in Aramaic, their own language.

He briefly tells the story of how he was a zealous Jew, persecuting the followers of Jesus. He had an encounter with the Lord on the way to Damascus. Paul was blinded by a bright light from which the voice of the Lord confronted him about his persecution of christians. The Lord tells him to go to Damascus where he will receive further instructions.

Paul is led by the hand, and finds a believer called Ananias who restores his sight. Then Ananias tells him to get up, be baptised and be forgiven by the Lord.

Application

The Way of the Lord is not difficult- there are not hundreds of rules and rituals to be followed. It is simple- be baptised and receive God’s forgiveness.

In several places in the Bible the simple promise is repeated- “Everyone who calls on the name of the Lord will be saved.”

This is not a religious test in which we repeat a formula or prayer that gets us forgiven. No! To call on the name of the Lord is to admit that you are lost and need saving. It is an expression of trust that God alone can save us.

What are we being saved from? In a word, hell.

Every person has a choice of where they will spend eternity. We can either receive God’s grace and spend eternity in heaven, or we can receive God’s judgement on our sins and go to hell. We either live in joyful relationship with our loving Creator, or we suffer separation from God for ever.

The choice we make in this life affects the destination in the next life.

The promise of God is that if we give our lives to Him, trusting Him to forgive us, then our sins will be wiped away, and our soul will be saved.

Prayer

Thank you Father for your great love. I receive your forgiveness in the name of Jesus. Amen.