61 of 74 Laws Restricting Christian Freedom Came from Labor Governments

61 of 74 Laws Restricting Christian Freedom Came from Labor Governments

From Daily Declaration

The Australian Christian Freedom Index documented 74 Acts of Parliament that have restricted Christian freedom over the past 25 years. Which parties and worldviews restrict Christian freedoms in Australia — and why?

I’ve spent a lot of time teaching people about worldviews. Because worldviews shape our actions — and Acts of Parliament.

Worldviews are our mental maps of reality — you want them to be accurate. They’re our underlying assumptions about what is true, what matters, and how the world works. Most people don’t consciously think about their worldviews, even though worldviews automate many of their actions.

For example, at footy training with many balls in the air, we often hear a warning, “Heads!” And everyone in the vicinity reels. Now the fact is, the ball can only hit one of us, yet all six of us react — because in that moment, our actions are shaped less by the fact itself than by what we believe the fact to be. Our beliefs about truth shape our worldviews, which shape our values, which shape our choices and actions.

Worldviews in Politics

Worldviews also shape actions in politics.

Some claim this only applies to religious conservatives. They complain that Christians vote according to their worldview, while progressives somehow operate from a neutral, objective place. They pressure conservatives to keep quiet about their foundational truths lest they shape their values and choices.

And yet progressives also possess foundational truth-claims, and assumptions about morality, identity, and human flourishing – and act accordingly. Yet they see no need for “separation of their beliefs and state,” because their beliefs are the state. So, their assumptions continue to shape their worldviews, their particular values, choices and actions… And sometimes those actions are Acts of Parliament.

2025 Australian Christian Freedom Index and 74 Acts of Parliament

This was in my mind as I read the Australian Christian Freedom Index 2025.

One of its more startling findings is that since 2000, Australian federal and state governments have enacted 74 Acts of Parliament that have reduced Christian freedom, with more than half of those passed in the last five years.

As someone who studies worldviews, my immediate questions were: Who passed these laws? What were their worldviews? Who do we need to avoid?

I already suspected that the decline of Christian freedom was not just the result of fewer Australians holding a Christian worldview. It was also the result of governments increasingly operating from worldviews that replaced biblical foundations with their own secular truth claims.

History repeatedly shows that belief systems moving away from biblical truths eventually regard Christianity as an irritant to be contained, marginalised or removed. For decades, we’ve seen this happen in various forms, from within Islam, ancestral animism and secular socialism.

I went looking for the worldviews behind the 74 Acts.

Which Governments Passed Acts Restricting Christian Freedom?

On pages 77 to 80 of the Australian Christian Freedom Index 2025, all 74 Acts are listed with the year they were enacted. So, I cross-checked which governments were in office at the time of each.

Who passed each, and what were their worldviews?

61 of the 74 Acts were passed by Labor governments.

8 were passed by Coalition governments generally regarded as socially moderate or progressive: Turnbull, Berejiklian, Marshall and Gutwein.

5 were passed by Coalition governments that could be described as more conservative: the Hodgman government’s Mandatory Reporting 2018, and the Marriage and Gender amendments 2018; the Morrison government’s Online Safety 2021, and the Respect at Work legislation in 2021; and the Perrottet government’s Voluntary Assisted Dying legislation in 2022. Some of these were passed under new federal constraints, and/or under pressure from progressive elements within their parties.

Labor Party Worldview

Labor openly declares itself to be a democratic socialist party, as a core objective in its Constitution (page 4).

Progressives tend in the same direction, toward moral frameworks defined by secular assumptions rather than biblical ones. Doug Wilson pointed to 1 Samuel 8:11–17 and Deuteronomy 17:15–17 as biblical warnings about governments accumulating power and overreaching their proper boundaries. The state increasingly becomes the primary authority for defining rights and social morals. Socialist Karl Marx was explicit in his criticism of the Church, the nuclear family and private property as oppressive structures.

Worldviews automate actions.

That’s why voting citizens need to learn to discern which worldviews animate which political parties.

Yet many Labor voters have no idea that Labor is socialist, let alone what that means. Some voters read the Labor party platforms, but through Christian lenses when they should read them through socialist lenses to recognise what they really mean, even as they coopt the language of human rights.

And what also tells us what they really mean are their actions. The bills they introduce, the debts they accrue and why, the harms they allow, the restrictions they introduce… the Acts of Parliament.

If we fail to name those parties and worldviews that restrict our freedoms of conscience, aren’t we giving them tacit approval, free passage toward increasing their totalitarianism?

Surely, we have already allowed too much from parties and factions animated by socialist and progressive worldviews.

Read which governments passed which of the 74 Acts restricting Christian freedom and when here.

Hate crimes against Christians surge in Europe: report

From Christian Post

European national flags in front of European Parliament building in Brussels, Belgium.
European national flags in front of European Parliament building in Brussels, Belgium. | Getty Images

Arson attacks were prevalent among a surge in anti-Christian hate crimes in May, according to the Observatory on Intolerance and Discrimination against Christians in Europe (OIDAC Europe).

The watchdog’s May report shows 37 verified anti-Christian hate crimes across 11 European countries. The crimes include 13 arson attacks, 10 acts of vandalism, three cases of desecration, three incidents of physical violence, three thefts targeting religious objects, three cases of vandalism and violence, one case of incitement and one disrupted worship service.

“This continued prevalence of fire-setting against Christian sites remains one of the most serious patterns documented during the year,” the report stated.

The 13 verified arson incidents represent the highest monthly total that investigators have recorded this year. The report dubbed the monthly figure “exceptionally high” as blazes hit properties across multiple countries, including attacks on church buildings, chapels, parish buildings and other Christian property.

In Germany, four arson attacks damaged properties in Marbach, Munich, Delmenhorst and Gladbeck. The country also saw severe property violations; in Knittelsheim, assailants scattered consecrated communion hosts across a church altar, while unknown persons daubed satanic graffiti inside the Barbara Chapel in Penzberg. Vandals in Bad Oeynhausen deliberately damaged church bells and live power lines, creating potential physical harm for the community.

In Italy, authorities recorded eight hate crimes, including four cases that carried an explicit ideological link. In Genoa, attackers defaced the Basilica of San Siro with anti-clerical and anarchist graffiti demanding that perpetrators “burn churches.”

Italian monitors also recorded a desecration at the parish of San Paolo della Croce in Rome, and heavy vandalism at the Church of Sant’Angelo Magno in Ascoli Piceno, where attackers destroyed a crucifix, sacred statues and a historic 17th-century organ.

Three arson cases in France included an attack at the Church of Notre-Dame de l’Assomption in Lentigny, alongside a highly dangerous suspected arson at a parish hall in Tergnier while children were inside the building.

French vandals also ransacked the Church of Saint-Pierre-ès-Liens during Pentecost at Pont-du-Casse near Agen. In Paris, thieves broke a crucifix and stole a figurine of Christ from Saint-Germain-des-Prés. In South Gironde, a wave of burglaries targeted several churches, resulting in altar desecration and tabernacle profanation. Assailants in Saint-Martin-la-Sauveté tore Christian statues from graves, while attackers in Poleymieux-au-Mont-d’Or near Lyon beheaded a statue of Mary holding the infant Jesus.

In Krosno, Poland, an attempted arson damaged an image of Our Lady of Perpetual Help inside a desecrated chapel, while vandals in Kalwaria Zebrzydowska defaced several chapels with physical damage and satanic inscriptions.

Arsonists and vandals also targeted two churches in Ireland. In Warrington, England, police launched an arson investigation after discovering fires inside a disused church building.

Violent crime targeted clergy as well, as robbers held a Portuguese priest hostage for 90 minutes while they looted a church building and parish house in Cantanhede. In Chania, Greece, a shotgun attack damaged a historic church bell tower. In Bosnia and Herzegovina, criminals forced entry into the Serbian Orthodox Church of St. George in Tuzla, marking another repeated act of vandalism against the site.

In Leipzig, Germany, a Christian-run café announced its permanent closure after organized harassment campaigns by left-wing extremists. The operators reported 26 attacks over the past two-and-a-half years, which included repeated vandalism, graffiti, and butyric acid attacks, making continued business financially impossible.

The report cited the closure as evidence of “the persistence of repeated and sustained campaigns targeting Christian institutions.”

“According to the operators, the attacks were carried out by individuals associated with the far-left extremist scene and ultimately made the continued operation of the café financially impossible,” OIDAC Europe stated.

Left-wing extremists reportedly also assaulted and seriously injured two Catholic fraternity students in Innsbruck, Austria. In Bielsk Podlaski, Poland, an assailant insulted and attacked a nun at a bus stop, tearing a cross necklace from her neck.

Perpetrators also fired steel and plastic balls during a Mass that approximately 200 worshippers attended at the Holy Spirit Church in Hanau, Germany. The projectiles shattered windows, and the report noted that the attack placed the congregation in immediate danger.

“The incidents recorded this month … illustrate that anti-Christian hostility is not limited to attacks against church buildings,” the report stated. “Several cases targeted Christian individuals, religious communities, and organizations directly, demonstrating that visible expressions of Christian faith and Christian presence in public life can themselves become targets of aggression or intimidation.”

The overall dataset includes widespread vandalism, desecration, physical assaults, and thefts targeting religious spaces and individuals. Germany led the continent with 10 reported incidents, followed closely by Italy and France with eight cases each. Poland recorded three cases, Ireland reported two, while Austria, Portugal, Spain, Greece, the United Kingdom, and Bosnia and Herzegovina each documented one verified incident.

“Germany also recorded numerous additional non-counted thefts, break-ins, damage incidents, and fires under investigation,” noted the report.

OIDAC Europe also noted widespread property damage that fell outside the official statistics due to unverified bias. This additional data included local authorities investigating nine church building fires alongside 14 unverified acts of vandalism, 24 break-ins, and dozens of thefts.

Separate figures confirmed last month to the Greek Parliament by the Ministry of Education, Religious Affairs and Sports reported 4,409 incidents involving Orthodox Church properties in the country between 2015 and 2024. This accounted for 96.05% of all recorded incidents involving religious sites in Greece over that 10-year period, covering attacks, vandalism, thefts, desecrations, and burglaries.

The publication of the data comes as the FIFA World Cup kicked off across 16 cities in the United States, Canada and Mexico on Thursday. Anja Tang, the executive director for OIDAC Europe, wrote an introduction to the report noting a negative reaction to sports personalities expressing their faith in the public sphere in the run-up to the matches.

“With the beginning of the World Cup, debates surrounding Christian football players have once again highlighted how expressions of faith continue to attract public scrutiny,” Tang wrote. “While athletes are increasingly encouraged to bring their identities into the public sphere, openly expressing traditional Christian beliefs can still provoke disproportionate criticism and controversy.”

The organization stressed that the official numbers represent only a baseline of the issue across the continent.

“The figures presented in this report reflect only documented cases known to OIDAC Europe and therefore cannot capture the full extent of anti-Christian hostility in Europe,” the report noted. “Nevertheless, the incidents recorded during May point to a continuing pattern of attacks affecting Christian places of worship, religious symbols, and Christian organizations across a broad range of European countries.”

Michael Rydelnik: The Problems With The Passion Translation

I have been seeing an increasing level of criticism of The Passion Translation lately. Here is one article that graciously summarises some of the key issues with this version or paraphrase of the Bible

The Problems with the Passion Translation

Written By Dr. Michael Rydelnik

Was one of your New Year’s resolutions to read through the Bible this year—or maybe just to read more of it? People have asked me if it would be good to use a fairly new version called The Passion Translation this year. This is not the first time I’ve been asked about it.

On the first day of class recently, I told students they needed to bring a Bible to class every day, and then specified which versions were acceptable. One student said she read The Passion Translation and wondered if that would be okay for class. When I said no, she was deeply disappointed because she loves it so much. Since this version is gaining in popularity, I thought it would be good to go over the reasons we should put caution signs around this new version.

The Passion Translation styles itself as “a new heart level translation using Hebrew, Greek and Aramaic manuscripts that expresses God’s fiery heart of love to this generation, merging the emotions and life-changing truth of God’s Word.” It is the labor of love of Brian Simmons, who styles himself the “lead translator” of this project. From everything I can tell, he is a fine man who loves the Lord and sincerely wants to help people grow in the Lord. So, although I find The Passion translation deeply problematic, none of my criticisms of this version should be taken as disparagement of Brian Simmons personally. These critiques are about the translation not about the translator. So why be cautious about using The Passion Translation?

First of all, The Passion Translation is not even a translation but a paraphrase, and one that takes more liberties with the Scriptures than other paraphrases do. People use other paraphrases like the original Living Bible by Ken Taylor or Eugene Peterson’s The Message. Paraphrases have their place but they are problematic. By fashioning the words of Scripture into modern terms, they frequently veer away from Scripture. A good example of this problem is found in 1 Kings 20:11. In the NASB, it reads, “ Let not him who girds on his armor boast like him who takes it off,” but the Living Bible reads, “Don’t count your chickens before they’re hatched.” The paraphrase doesn’t hurt but it’s clearly interpretive. The problem occurs when a paraphrase uses its interpretive style to take liberties with the text and teaches a particular theological viewpoint. That’s what the Passion Translation does. Brian Simmons holds to an egalitarian view of men and women in ministry and marriage, and his paraphrase reinterprets the meaning of the words to reflect his own view. He also repeatedly uses words and phrases that are significant in the hyper-charismatic world, even when they’re not in the text of Scripture.

Second, The Passion Translation is an idiosyncratic version of the Scriptures. By that I mean, it veers from the normal approach to Bible translation which uses a team of scholars to check each other’s work. This way a translation doesn’t reflect one person’s distinctive perspective but the actual meaning of the words of Scripture. All translations require some sort of interpretation—but using a translation team guards a translation from weird or problematic translations. Although Brian Simmons identifies himself as the lead translator, there’s no mention of the other translators he’s leading. It’s the work of Brian Simmons and no one else. As a result, it contains his idiosyncratic views of the Bible and not a mainstream understanding of it.

Third, The Passion Translation uses the wrong manuscripts to guide it. Although it claims to be based on the Hebrew, Aramaic, and Greek, Simmons declares that the version’s unique translations are derived from the original Aramaic New Testament texts. Since the New Testament was written in Greek, what is he talking about? Well, he means that in the gospels, Jesus and all the other people there would have spoken Aramaic. So Simmons at times conjectures at what the Greek New Testament would have been had it been written in Aramaic. Then he uses that speculation to translate. Other times he uses the Syriac version, translated 500 years after the gospels, which is not even Aramaic, and calls this “the original Aramaic.” This approach is not a translation of the Bible but pure speculation. No other translation or paraphrase has ever done this before.

Fourth, The Passion Translation contains lexical errors, particularly in the Hebrew. The reason is that Simmons claims that he received a vision with guidance for translating the Hebrew words. The unique idea was that he should base the translation on Hebrew homonyms. A homonym is a word that sounds or is spelled the same but has different meanings. For example, in English, the word “pen” may mean an area where animals are kept or a writing instrument. We know which meaning by context. Simmons doesn’t recognize the meaning of a Hebrew word in context but claims that all the homonyms of the Hebrew words are correct and uses all of them with their multiple ideas in his translation. This special approach is unique to The Passion Translation because it is so wrong that no other translation would dare do it.

Finally, bizarre claims are made to justify The Passion Translation. For example, Simmons claims that the Lord came to him in a vision, touched his forehead and enlarged his brain, so he could understand the Bible as no one ever had before. When struggling with the Hebrew, Simmons claims an angel visited him and guided his translation. I suspect every seminary Hebrew student wishes that could happen. Simmons also claims that the footnotes of his Bible are inspired. Simmons may actually believe these assertions but they are so far-fetched and therefore, deeply concerning to me.

The Passion Translation is popular because of the way it makes people feel. But it’s far better to read the Scriptures themselves and only allow the actual, real meaning to affect our emotions. According to Hebrews 4:12, God’s Word alone is “living and active and sharper than a two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.” It’s in the true words of the Bible itself that we find the power to renew our minds and change our lives. Let’s stick to that.

Apostolic Summit Session 7

In this session, Dr Ben from Ghana shared by teleconferencing about his experience with John’s apostolic covering.

Derek Ott talked about the original slander against God and how the apostles witness to overcome satan’s accusations.

1 Kings 22:17-21
God has a heavenly household. He wants us to be involved in his counsel.

Deuteronomy 13:1-2
False prophets are allowed in order to test God’s people.

Deuteronomy 32:7-8
God gives nations inheritance
We are God’s nation and we need to be cleansed and purified.
The Lord’s portion is His people.
All the other nations were ruled by lesser spirits but Israel ruled by God.

The first person to be slandered was the Lord by satan. Genesis 3.

Numbers 14
You have rebellion in church, God had rebellion in heaven.
People are rebellious because they believe bad report. God threatens to destroy the people but Moses said if you do this the nation’s will think God is not able to save.

1 Corinthians 4:9
Apostles are witnesses. God’s answer to slander is apostles. They model the goodness of Christ and it multiplies through the church. This is the answer to the original slander against God.

Acts 8:4
Revival in Samaria but distracted by Simon the Sorcerer. He wants to buy the power to give the Holy Spirit. V. 21.He had not repented. They needed the apostles to come and bring discernment and confrontation.

Promise Isaiah 59: 21

 “As for me, this is my covenant with them,” says the Lord. “My Spirit, who is on you, will not depart from you, and my words that I have put in your mouth will always be on your lips, on the lips of your children and on the lips of their descendants—from this time on and forever,” says the Lord.

Apostolic Summit Session 6

Charles Harrison comes form the United States Mid-West. He is a quietly spoken, depp thinking man.

When Charles came to meet John, he came not to learn doctrine but to meet the man and find out whether he is a true reflection of Jesus. He has come to love the people of Peace Church, who stood by him when his wife passed away. He loves the fact that the church building is just a shed. We must seek God’s glory not glamour.

The opponents of the apostolic movement think that anyone can govern a church – teachers, pastors, evangelists – except apostles.

One concern that is expressed is that apostles are said t make decrees. John feels that this is a wrong term. Decrees are made by God and by kings. However, any christian can make a declaration or a command with justification, because we are made in the image of God. Our words carry power.

God trusted men to write scripture, so He can trust people to speak His words.

The opponents think that prayer is limited to making requests of God. The Bible talks of wrestling with spirits and powers. The Lord requires active, hands on, engagement.

In Acts 9, Peter prays to get in the Spirit, and then commands Tabitha to get up. In Joshua 10, Joshua issues a command for the sun to stand still. All of this is evidence that Jesus honours commands and declarations.

Apostolic Summit Session 5

It was unusually cool this morning, but warmed up as the day progressed.

It was Lloyd Gill’s time to share. Lloyd has probably as close a relationship with John as anyone. His special area of ministry is Africa.

When people say they are honouring John & Hazel (or anyone else for that matter), we are in fact honouring Christ who moulded them, raised them, placed them in families, and gifted them.

While it is true that there are false apostles, sometimes it means that they are people who have a calling but are not yet mature enough to take up the calling. This is like Moses who was called at the burning bush, but did not step into leadership of the Hebrews for another 40 years.

In Exodus 3:4-10, God says “I am coming to rescue your people so go and do it.” The fact is that God always uses people to achieve His purposes.

Whatever your call is, it is holy ground, whether that is to be an apostle or a mother or a labourer.

Apostolic Summit Session 4

The Friday evening session started with testimonies fro Peter Staines and Veronika Ott about how the Lord had led them into partnership with Apostle John Alley.

John then proceeded to talk about the error of cessationism, the doctrine that the gifts of the Holy Spirit and miracles ceased after the death of the first apostles or the completion of the New Testament.

Biblical errors of cessationism as evidenced in a polemic against NAR
1.Signs and wonders = miracles but see Hebrews 2:4

2. Signs are meant to confirm a message from the Lord. But miracles often come without a message

3. Signs and wonders confirm end times teaching by NAR

3. They assert that people always responded to Jesus’s miracles with faith. False.

4. If NAR miracles are to equal Jesus’s miracles, they should be easy to see.

5. Miracles will be so highly acclaimed leads to public news.

6. Surely the world would know if these miracles happened by NAR people. Countless people get miracles, but they are to meet needs not to be signs. The world is not interested in miracles and tends to ignore or dismiss them.

7. For the time being the NAR people have not changed the world in the way they claim.

Apostolic Summit Session 3

“We are a civilised people,” intones John Alley in announcing that we will have 30 minutes for morning tea, even if we are running late. We were running to time, but John likes to ensure that there is time for fellowship between the sessions.

Debbie Gadd is the pastor of Snowy Valley Community Church in Tumbarumba, NSW. As you might guess, it is a cold place, even in summer. Debbie shared how she and her church came to be participants in the fellowship of John Alley’s apostolic network.

Derek Ott is a prophet and teacher from Arizona in the USA. It is the opposite of cold for most of the year. Derek was the main speaker for Session 3.

We were baptised into Christ’s death, and so our responsibility is to live from Christ not from ourselves. As spiritual sons of John Alley, we all need to step up in a bigger way in joining with John’s battle. If God calls a father to a mission. He is certainly calling the sons also. We need to be aware that battle weariness can catch up with us, but God prepares a feast for us on His holy mountain (Is. 25.) We are moving into a season where instead of fighting battles, we are sharing in this feast prepared by Jesus for His people,

Apostolic Session 2

For some reason I didn’t sleep well last night, so I was quite weary to start off with.

Mostly, everyone so-operated and we got to the church with a couple of minutes to spare.

The session started with a powerful time of worship. Linden Scilley spoke about why he believes that John Alley is a genuine apostle. Linden is a Salvation Army officer based in south western Sydney.

The main speaker was David Alley, John’s eldest son, who was born in Narrabri when John and Hazel were stationed there. David is now the pastor of Peace Church, and has worked tirelessly amongst the pastors and priests of Rockhampton, bringing a very real sense of unity amongst the churches.

The lighting of the stage has been confusing for the camera, and for some reason ir decided not to fire the flash.

David talked about how we can learn to feel love for other christians, especially those who are not of our “tribe.”

  1. Make a deliberate choice to feel God’s love for me- we cannot love others until we have experienced God’s love as a reality.
  2. Make a deliberate choice to ask God to give you love for others. Some people are easy to love; others not so much.
  3. Make a deliberate choice to pray for God’s people. Prayer is like an investment. We pray for things that are important to us. Equally when we pray for other christians, we start to care about them

Apostolic Summit Session 1

On Thursday we set off on the epic pilgrimage to Rockhampton for the 2026 Apostolic Summit. This year, we took Kate and Daniielle, which made it a cosy fit in the back seat.

We left at 7 am, arriving for our traditional lunch time stop of Condamine. Thursday is Donut Day in tiny Condamine. The donuts here are excellent, and the centres are guaranteed to be 100% fat free!

We arrived at the Peace Church after a quick dinner, and in time for the start. We met up with the Coopers and the Boltons, all of us thankful for a safe journey of nearly 1000 km.

In the first session, John talked about the New Apostolic Reformation (NAR), which we are definitely not part of.

There are criticisms made of NAR, some of which are valid and some of which are not. The problem with many critics of the NAR is that they typically have little or no experience or knowledge of the charismatic and Pentecostal movements. They lump anyone who is prophetic or apostolic in with NAR. Many Pentecostal/ charismatic ideas and organisations are also seen as “contaminated” or “influenced” by the NAR, even those that were around long before the NAR.

This led on to a discussion of the idea of revelation. Again some critics of the NAR teach that when people have a “revelation” from the Holy Spirit, they are putting their own ideas as equal to Scripture. No, Scripture is the test of whether a personal revelation is genuinely from God or not.

The session concluded with prayers for more revelations, prophecies and words of knowledge for the attendees.