And the Lord did not remove the pillar of cloud or the pillar of fire from its place in front of the people.
Observation
The Lord tells Moses that they are to dedicate to the Lord the firstborn of all livestock and the firstborn son of every person. The firstborn donkey can be redeemed with a lamb in its place. Otherwise its neck is to be broken. They must buy back the firstborn sons.
They must celebrate this rescue at the hand of the Lord each year, telling their children the reason for the celebration.
When Pharaoh lets the people go, the Lord does not lead them by the straight route through Philistine territory. If they faced a battle, they would want to return to Egypt. So God leads them by a longer route through the wilderness.
The Lord goes ahead of them as a pillar of cloud in the day and a pillar of fire at night.
Application
The Lord’s presence did not leave the people of God. The pillar of cloud was with them every day. The pillar of fire was with them every night.
That must have been a very encouraging sign to the people. The Lord was always there with them.
We have the same promise today. God is always with us. Jesus said, “I will never leave you until the end of the age.” Not only that, but every believer has the Holy Spirit in them.
What an encouragement that should be to us. God is always with me- ahead, behind, inside. I can never escape from His presence, even if I wanted to.
When we go through times of suffering, distress and darkness, God is with us. He walks with us through the tough times and the good times alike,
How awesome is that!
Prayer
Thank you Lord for this knowledge that you are always with me. When I am tempted to believe that you have abandoned me, please remind me that you are here. Amen.
Gary de Mar writes at American Vision about the circular reasoning of “End Time Prophecy Prognosticators”
Like clockwork, when something bad happens in the world, Bible prophecy prognosticators start with their end-time claims. They are part of a “thought collective” where adherents share their beliefs in a closed system using the same language and shortcut responses to those who criticize their conclusions. When challenged with this question, “Where in the Bible does it say that?,” they avoid answering directly by offering a formula response that comes from the safety of the “thought collective” bubble.
It happens every time some new prophecy claim is made about current events and challenged. Here’s the latest since Joe Biden might be our nation’s next President:
It is amazing to see prophecy being fulfilled right before our eyes.
How many times have you read something like the above? How many generations of failed prophetic predictions do we have to endure before Christians say “enough”?
Then I saw this:
There are only four passages in the Bible that use the word “antichrist.” You won’t find the word “antichrist” in the book of Revelation. The fact surprises a lot of prophecy enthusiasts. Not one of these passages mentions anything about the antichrist ruling anything. Read the passages for yourself from John’s epistles that were written before the temple was destroyed in AD 70:
“Children, it is the last hour; and just as you heard that antichrist is coming, even now many antichrists have appeared; from this we know that it is the last hour” (1 John 2:18).
“Who is the liar but the one who denies that Jesus is the Christ? This is the antichrist, the one who denies the Father and the Son” (1 John 2:22)
“By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world” (1 John 4:2–3).
“For many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh. This is the deceiver and the antichrist” (2 John 7).
When I pointed out these biblical facts, I was dismissed with, “I respectfully disagree.” He didn’t tell me why he disagreed. It might be due to the fact that the passages are as clear as can be and do not fit today’s general understanding of the antichrist.
Notice that there were “now many antichrists” (1 John 2:18). “Now” refers to John’s day, a point made in again 1 John 4:3. In 1 John 2:22, we find, “Who is the liar but the one who denies that Jesus is the Christ? This is the antichrist, the one who denies the Father and the Son.” In 2 John 7, we find a definition that compliments what we read in 1 John 2:22: “For many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh. This is the deceiver and the antichrist.”
John’s definition of antichrist is exclusively theological. Nothing is said about a charismatic leader solving the Middle East conflict, promising to rid the world of terrorism, getting the Jewish nation and the Arab nations to sign a peace treaty that will pave the way for the long awaited Third Temple (of which the New Testament says nothing), a satanic superman, namely, “the most evil man that ever lived.”
John was describing antichrists (plural) in his day as evidence that “it is the last hour” (1 John 2:18). What did John mean by “the last hour”? It’s a reference to the prophecy Jesus made in the Olivet Discourse (Matt. 24; Mark 13; Luke 21) and other places (Luke 11:46–52; 13:34–35; 17:22–37; 19:41–44) that a prophetic event was going to take place before their generation passed away. When John wrote his first epistle, the destruction of Jerusalem in AD 70 was near, possibly only a few years away. “Last hour” is not being used to describe thousands of years of history.
Who were these antichrists? They were Jews who understood the claimed relationship between Jesus and His Father. “I and the Father are one,” Jesus said (John 10:30). The Jews objected “and took up stones again to stone Him” (10:31).
Jesus answered them, “I showed you many good works from the Father; for which of them are you stoning Me?” The Jews answered Him, “For a good work we do not stone You, but for blasphemy; and because You, being a man, make Yourself out to be God.” (10:32–33).
The unbelieving Jews understood the claim that Jesus was the Christ, that is, the promised Messiah. In John’s day, unbelieving Jews were the antichrists because they denied that Jesus was God incarnate (John 1:1, 14) and that He was the promised Messiah. This is why Jesus was accused of blasphemy and the Jewish religious and civil rulers wanted to kill Him.
“If I glorify Myself, My glory is nothing; it is My Father who glorifies Me, of whom you say, ‘He is our God’; and you have not come to know Him, but I know Him; and if I say that I do not know Him, I will be a liar like you, but I do know Him and keep His word. “Your father Abraham rejoiced to see My day, and he saw it and was glad.” So the Jews said to Him, “You are not yet fifty years old, and have You seen Abraham?” Jesus said to them, “Truly, truly, I say to you, before Abraham was born, I am.” Therefore they picked up stones to throw at Him, but Jesus hid Himself and went out of the temple (John 8:55–59).
John described these unbelieving Jews as a “synagogue of Satan” (Rev. 2:9; 3:9), a type of “thought collective” who denied the reality of God’s revealed Word and instead adopted a type of anti-Messianic group think.
While tens of thousands of Jews embraced Jesus as the promised Messiah (read the book of Acts), many Jews rejected Him. They held on to the tradition of the elders and chafed under the claim that the old covenant was temporary and was in the process of passing away (Heb. 8:13).
After answering some of the responses about the antichrists and how those defining the term were not following the biblical definition, the topic of the great tribulation came up. It is during this supposed future event that the antichrist is said to make his appearance. John does not say anything about this claim. Neither does Jesus in Matthew 24:21.
I responded with the following:
The great tribulation is a past event that took place before the generation to whom Jesus spoke passed away. See my book Last Days Madness. John described himself as a “fellow-partaker in the tribulation” (Rev. 1:10).
What was the response of the person who posted the meme?: “I respectfully disagree.”
I responded with: “Disagreeing is not a refutation.” His answer is typical of a “thought collective” response in that it must stay within the narrow confines of the prophetic paradigm. Any attempt to question it must be rebuffed even if it goes against what is specifically stated in Scripture or what’s not stated.
On that very day the Lord brought the people of Israel out of the land of Egypt like an army.
Observation
Following the death of the firstborn sons, Pharaoh sends for Moses and Aaron, and now he orders them and the entire Israelite people to leave Egypt.
The Israelites gather their possessions and herds. They ask the Egyptians for clothing and articles of silver and gold which they give to them.
The people are like a great army of 600,000 men plus women and children. The Lord instructs them about celebrating Passover.
The Lord has brought Israel out of Egypt like a great army, as He promised.
Application
The Lord set the Israelites free from Egypt after exactly 430 years there, some of it in slavery. Nobody could have foreseen how or when this would happen. Yet the Lord did it in His time.
The Israelites did not leave as slaves but as wealthy people as the Egyptians willingly handed over to them all of their wealth.
When God makes a promise, we can be certain that it will come to pass. We may become impatient because God’s time scales are always different to ours.
God fulfils His promises in ways we can not anticipate. A nation of slaves does not just get up walk out into freedom. But in God’s plans, this is exactly what happened.
The message at the heart of this passage is that we should not give up on God. If He promised it, it will happen.
Keep praying! Be patient! Be expectant!
Prayer
Thank you Father that you do keep your promises. Please help me to be patient and to keep on trusting. Amen.
A TRANSGENDER ‘woman’ has been crowned ‘Miss’ New Zealand. But it’s 2020, so you just know there will be a twist to this story.
And, of course, there is. The beauty pageant winner is Filipino.
All of which means that this year’s ‘Miss’ New Zealand is a foreign-born, biological male.
Could there be a more fitting result in a post-Truth world where nothing is ever as it seems?
The mandated response, as we all know, is to applaud and to tell each other how lucky we are to live in a world where people are so open-minded and accepting that literally anyone can be the most beautiful woman in the room — even a man.
But how are we to live with such absurdity?
We have resolved the contradiction by agreeing that if we all say in unison that a biological man who believes himself to be a woman is in fact a woman, then he is. Or rather: ‘she’ is.
As you can see, it takes practice. But with the help of woke media and LGBTIQAX+ activists who threaten to punish those who stray from the narrative, you can get the hang of it quickly enough.
And hey presto! Faster than a beauty queen can say “world peace”, the contradictions dissolve.
‘Women’ can have a penis. ‘Men’ can be pregnant. And 26-year-old transgendered ‘woman’ going by Arielle Keil can be named ‘Miss’ New Zealand, less than 12 months after reportedly paying surgeons $15,000 to create his breasts and vagina.
New Life Narrabri 
