Benjamin Shuhyta shares 5 reasons why Voluntary Assisted Dying is not a good idea.

From The Gospel Coalition

Dying with Dignity? Five Reasons to Reconsider Voluntary Assisted Dying

A friend of mine shares with me how she’s watching her mother die slowly. The matriarch of the extended family, always feared dementia and initially joked to her children that she’d rather die. It may have started as joke, but it turned into a plea as her personality slowly retreated. Raw in her grief, her daughter’s angry question is posed by wives, husbands and children in nursing homes across the globe: ‘If it were a dog, you’d sooner shoot it than watch it suffer. Why should my mother deserve any less?’

You’d sooner shoot a dog than watch it suffer. Why should my mother deserve any less? 

My friend’s premise is valid: In NSW, ending life is already permitted in certain circumstances—for animals, including injured pets and wildlife. Euthanasia is the intentional and premature ending of a life due to the belief that the subject would be ‘better off dead’. It is best understood from a consequentialist ethic: That the result (an end to suffering) justifies an otherwise immoral method (the deliberate ending of life). As my friend’s rhetorical plea suggests, one response to the suffering of terminal illness is to permit the premature and intentional end of a human’s life.

In mid-October 2021, NSW MP Alex Greenwich presented a Bill to enshrine a modified form of human euthanasia into NSW law. A week later, his Voluntary Assisted Dying Bill 2021 was referred for parliamentary review, delaying any result by several months at least. As the Bill’s name indicates, the ethical considerations for euthanasia include whether the subject dies of their own will (in this case, voluntarily) and who takes the final step in the process (in this case, the patient, assisted).

Supporters of voluntary assisted dying are quick to point out that it’s not euthanasia: The patient not only requests it, but the patient also completes the act—armed with a prescription of lethal chemicals, the patient self-administers. Such a system, proponents say, gives autonomy and dignity back to the dying, saving them unnecessary agony, returning to them some of the power that disease has cruelly taken from them. The end justifies the means. However, for several reasons, this argument is not compelling.

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