Carl Trueman: Why Pro-Abortion Activists Desecrate Churches

From First Things

Since the news broke that the Supreme Court may be poised to overturn Roe v. Wade, some pro-abortion activists have responded by vandalizing Catholic churches and disturbing Masses. While the threats to disrupt worship en masse and even burn the sacramental elements seem to be overblown so far, the backlash against religion is surely a sign of the times. Most obviously, the sartorial choices of some of the activists (dresses inspired by a sermonizing Margaret Atwood novel) speak to the infantilism of our age. Clearly, there is no issue so profound—not even the mystery of the creation of new life—that cannot be reduced to sophomoric silliness. But if the idiom has been that of puerile performance, the focus on churches indicates that desecration is becoming a default strategy for the political class in the modern West. And that bodes ill for some of our most basic freedoms.

In striking at the Catholic Church at worship, the protesters have identified an obvious player in the history of anti-abortion activism. The Catholic Church, and many Catholics, from high-profile figures such as Robert George to countless unknown laypeople who help at crisis pregnancy centers or engage in fundraising work, have been the beating heart of the pro-life movement for decades. And the Catholic judges on the Supreme Court are the key ingredient in the impending decision. But there is surely more to the targeting of churches than the mere fact of Catholic involvement in current events. The protesters target churches because they want to profane the sacred.

Abortion is desecration. That is why it raises such passionate emotions on both sides of the debate. Sex and conception create new life and that means they possess—or should possess—a mysterious aura of the sacred. Attitudes about them therefore go to the heart of what, if anything, society thinks it means to be human. But the case for abortion teaches that new life is simply a biological process that adds a new part to a woman’s body, and that this can be removed when convenient. Terminating a pregnancy is therefore of no more significance than clipping a damaged fingernail or cauterizing an unsightly wart. 

Our society intuitively knows that this is nonsense. That is why the law considers an assault leading to the loss of a fingernail or a wart to be far less heinous than one that ends in rape or miscarriage. In such extreme circumstances, the law acknowledges by escalated penalties that sex and procreation cannot be reduced to merely one more biological function or recreation. These things involve the mystery of life itself and place us on the threshold of the sacred. But a culture of abortion desecrates this mystery, at least as far as such desecration serves the purposes of perceived human autonomy and control.

That is one reason why pro-abortion activists have targeted church services. The church service is not simply a convenient place to intimidate pro-life campaigners. To attack a worship service is not simply to annoy the participants. It is to profane the sacred. It is to enact that which abortion itself represents. It is to spit on the very identity of those worshipping and thus upon the God whom they worship. It is to strike at the very heart of what Christians believe it means to be human, a dependent creature in the presence of a holy God. It is to strip away the aura that shrouds the mystery of life. It is to attempt to make ridiculous that which reminds us we are creatures defined first and foremost by obligations to others—to God and to those dependent upon us, such as the unborn child in the womb. It is an act of intentional amnesia. More than that, it is an act of descration.

Read the rest of the article here

Quote for the Day

Intercession is just the fruit of being with Him. It was birthed in my own heart because of spending time with Him. I go into His presence to love Him, to experience “Spirit-to-spirit”—His Spirit with my  spirit. Beni Johnson

Reflection on 1 Timothy 6:1-8

Scripture

Yet true godliness with contentment is itself great wealth

Observation

Slaves must respect their masters, especially if the master is also a believer.

Timothy is encouraged to teach all these things. Those who contradict Paul’s teaching quibble over the meanings of words and stir up division.

True godliness with contentment is great wealth. We came into the world with nothing and we will leave the world with nothing. If we have enough food and clothing we should be content.

Application

If you have enough to live on, you don’t need anything more. There are people who are never happy with what they have. They have to have the latest model car, the best new gadgets, up-to-date fashions, and so on. Even with all this, they still want more.

True peace comes when we are content with what we have and thankful to God who is the provider of every good thing.

Living in relationship with God and honouring Him with our lifestyle is storing up for ourselves treasures in heaven. This is the eternal source of wealth, far better than gold or silver.

To combine godliness with contentment means that we are storing up eternal wealth and not lacking anything in this life either. Our hearts are fixed on God, our eyes focused on heaven, and nothing can disturb us.

Prayer

Thank you Lord for this recipe for true riches – godliness and contentment. Amen

Akos Balogh: 5 Subconscious Lies of Our Therapeutic Age that Can Deceive Christians

From The Daily Declaration:

5 Subconscious Lies of Our Therapeutic Age that Can Deceive Christians

feelings

 

As we shed our traditional Judaeo-Christian values, our worldview has radically changed, including our expectations of life, of others, and what we base our identity upon. Feelings trump reason and suffering is unacceptable.

Over 200 years ago, a revolution was launched across the West.

Or rather, revolutions. Western societies began to move away from Christianity. They moved slowly at first — like a crawling baby. But as that baby grew, it became less and less Christian, shaking off its religious beliefs.

Fast forward to 2022, and this child (to continue the metaphor) has a radically different view of reality and humanity than 200 years ago.

We’re now a society where our feelings are critical to our existence. Or, in the words of sociologist Philip Rieff, we live in the ‘therapeutic age’: we’re driven and defined by our feelings in ways utterly foreign to our ancestors. And this has spawned all sorts of beliefs that shape us and our view of the world.

What’s more, these beliefs are mostly subconscious:

We don’t consciously choose to accept them. Instead, we ‘catch’ them as we swim in the sea of Western culture. Whether through the media we consume (e.g. Disney, Hollywood), our workplaces, social media, or friends.

And because these beliefs are unbiblical, they can wreak havoc on people’s lives. 

Here are 5 of those beliefs:

 

1) Our Feelings Determine Who We Are

This belief is the bedrock of our therapeutic feeling-based age.

You see it everywhere, from Disney (‘just follow your heart’) to the transgender movement (your internal feelings about gender trump your physical biology). Genuine ‘authenticity’ now means living out your inner feelings, no matter what they are (and woe to anyone who tells you otherwise). [1]

But when anyone — including Christians — adopts this belief, it shapes us in strange and ungodly ways:

We can let our feelings trump our given identity in Christ. We can let our emotions drive our moral decision-making. And we can judge our Church not on its faithful teaching and living, but on how it serves our felt needs.

 

2) True Freedom Means Defining Your Own Existence

If our feelings determine our identity, then true freedom means society giving us space to express that identity.

This view of freedom is a bedrock belief that sustains the abortion rights movement across the West. As the US Supreme Court wrote in a ruling about abortion rights:

‘At the heart of liberty is the right to define one’s own concept of existence, of meaning, of the universe, of the mystery of human life. Beliefs about these matters could not define the attributes of personhood were they formed under the compulsion of the State.’ [2]

With freedom thus redefined, oppression is also redefined: oppression now includes anything — any belief, any law — that prevents people from expressing their own view of existence (the Biblical sexual ethic, anyone?). And so, Christians have moved from being the ‘moral guys’ to being the ‘bad guys’.

While Christians feel this pressure externally, from society, it’s also a belief that shapes us internally:

We’re less willing to submit ourselves to others, like church leaders and religious institutions. We’re less likely to see submission as good. We don’t want others telling us what to do.

And if we’re in positions of leadership, we’re less likely to want to enforce rules like church discipline, as it feels a little unfair.

 

3) Always Trust Your Feelings

Because feelings are essential to who we are, they now hold authority like never before.

If something or someone makes you uncomfortable, then the problem is always the other person and never your feelings. Your interpretation of reality (which leads to those feelings) is always right because we are our feelings.

We see this in the rise of cancel culture, where any person or belief that causes people to feel offended is attacked and shut down. There’s little engagement or understanding with what the other person might mean or why they might hold to that view — let alone whether that view is true or not.

 

4) We’re Meant to Have Good Feelings, So Avoid Anything That Makes You Feel Bad

The aim of life in a therapeutic age has moved from having good character to having good feelings.

Feeling good becomes a moral duty: the big question we ask ourselves is no longer ‘what’s the right thing to do?’, but rather ‘how will it make me feel?’. And so, as a culture, we avoid anything that makes us feel bad:

We avoid the difficult person at Church because they don’t make us feel good.

We avoid having those hard but important conversations because they make us feel uncomfortable.

And we avoid conflict like it’s an out-of-fashion pair of jeans.

We use people and things to help us feel good: life becomes increasingly self-centred.

Of course, this has all sorts of problems because constantly feeling good is an unrealistic goal. We’ll regularly feel frustrated. Yes, we might feel good for a while — when we get that new phone, friend, or partner. But it never lasts.

More perniciously, life lived for self-centred feelings and avoidance of difficulty can leave a trail of damaged relationships.

(Ask almost any celebrity.)

 

5) Suffering Serves No Good Purpose

If life is all about feeling good, then suffering is all bad: it serves no purpose.

Suffering gets in the way of my feeling good. And I’ll do anything to avoid it. There’s no ‘higher purpose’ to my suffering.

But we can’t avoid suffering in a fallen world.

It’s part of our human condition (no matter how much we try to avoid it). Adopting a therapeutic view of suffering leads to anger and even despair when suffering hits us. We’ll feel discombobulated and fearful, worrying about the next bout of suffering that might come our way.

 

These 5 beliefs, these lies, are deeply embedded in Western Culture. But in an upcoming post, we’ll explore how we can respond to each of them in a way that frees us from their grip.

 

___

 

[1] It’s worth mentioning there are still culturally accepted limits to what desires people can live out: e.g. pedophilia is still unacceptable.

 

[2] Planned Parenthood of Southeastern Pennsylvania v. Casey, 505 U.S. 833, 851 (1992). Quoted in Carl Trueman, The Rise and Triumph of the Modern Self – Cultural Amnesia, Expressive Individualism, and the Road to Sexual Revolution (Wheaton, Illinois: Crossway, 2020), 303.

 

Hadija’s story

‘I hadn’t seen a Bible or heard the gospel, but God worked a miracle in my heart’

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‘I hadn’t seen a Bible or heard the gospel, but God worked a miracle in my heart’

Hadija’s story | The astounding grace of Jesus in Southern Russia

 

“I grew up in a high mountain village, in Caucasus, Southern Russia. It was a Muslim area. In my heart, I was a devout Muslim, although I didn’t wear head covering. I would fast and pray and listen to Islamic preaching. They said if you don’t follow Islamic teaching, you will go to hell.

I remember thinking I didn’t want to go to hell. I wanted the path leading to heaven. I asked old ladies to teach me and I wrote down Arabic prayers. But it never took away the fear of hell. I would try to comfort myself with reasons why I might go to heaven, but I wasn’t peaceful or free. Islamic teaching doesn’t assure heaven.

After school, I went to university and studied linguistics. There was a mix of people. I met a girl from Ukraine who was a Christian. She would be walking around listening to worship songs in Russian on a little tape. I really liked them. But the words of the songs mentioned Jesus, which didn’t feel right. I said, “Can you give me some of those nice songs, without the name Jesus?”

She did and I really enjoyed them. But I felt bad inside because I was listening to songs about Jesus. I prayed to Allah and said sorry. One day, as I was praying, the presence came. The whole room was filled with his presence, and my insides too. I couldn’t see anyone but I knew someone was there. It shook me. I said, “Who is there?”

Then a voice said, “Jesus” in Russian. There is no way I would make up that word. It wasn’t even my language. So I prayed an Arabic prayer to get rid of the demons. But as I prayed the prayer, I knew that it wouldn’t work on him, on Jesus. Even as I said the prayer, I also knew in my heart that I didn’t want Jesus to go. I kept praying on my rug, and the presence was there, as strong as before.

That night, I couldn’t sleep. I sat up on the bed and said, “I need my peace back. Allah, if you are the real one, please stop this. Jesus, if you are the real one, do something.” Then I fell asleep, straight away.

I woke up at 6am, at Islamic prayer time, but I didn’t want to pray to Allah. I knew I wanted to talk to a Christian, so I went to a small house church. I spoke to a man and his wife about what had happened. Years later, they told me I actually spoke to them from the Bible. I told them about Jesus dying on the cross for me, and that I wanted to repent and believe. I don’t remember saying that. I didn’t even know that then! I hadn’t seen a Bible or heard the gospel. God worked a miracle in my heart. It’s God who is amazing. From that moment on, I became a Christian. The couple gave me a Bible and I began to read it.

At the time, I was living with my sister. I hadn’t realised the consequences. I had found the truth! I told my sisters I’d found something amazing. One of them said, “You realise what that means if I tell our parents. People like you need to be killed.”

I started to read my Bible and pray, hiding in the toilet. I loved the toilet. It’s funny, because as a Muslim, the toilet is an unclean place, but as a Christian, it became my safe place. They couldn’t find me there. I finished uni, and my sister told my parents. They were so angry. They planned to put me on house arrest and arrange a Muslim marriage.

I kept asking God what to do. It was so intense. Then I read Matthew 19:29: “Everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake will receive a hundred times as much and will inherit eternal life.”

I had a choice. It was a big step, but God was showing me the way. I wrote a letter to my family telling them the truth. I believed in Jesus. Then I asked the church members for help. They contacted people in Russia working at a theological college. I said to God, “If this is your plan, please show me.” That evening, a student knocked on my door. He shyly gave me some cash for the trip. It was enough for a ticket. It was amazing!

I went to Russia and I studied at the theological college! Many miracles have happened since then. But the main thing is God is doing it. He works the miracles. Even though I was stubbornly fixed in an ideology, Jesus rose above it. He spoke to me and delivered me. I wasn’t the sort of person who could compare the Bible and the Quran. I didn’t have the intelligence or the interest. But he broke through to my heart. Jesus does that. He snatched me out of it. I remember the day I suddenly realised that Jesus was Lord. He was God! He wasn’t just a prophet or a historical figure. I understood grace. It was miraculous and instantaneous! I was on my knees, sobbing, remembering how dark and hopeless I had felt before, but now knowing grace, and feeling it in my body. Jesus came. He died for me. He took my sin. The burden and fear of hell was gone. I still feel it! I can’t put it in words. But I have been given grace.”

Hadija’s story is part of Eternity’s Faith Stories series, compiled by Naomi Reed. Click here for more Faith Stories.

Reflection on 1 Timothy 5:17-25

Scripture

Remember, the sins of some people are obvious, leading them to certain judgement. There are others whose sins will not be revealed until later. In the same way, the good deeds of some people are obvious and the good deeds done in secret will someday come to light.

Observation

Elders should be paid well for their work in the church because workers deserve their pay.

Accusations against elders must be backed up by witnesses. Sins as should be reprimanded before the whole church.

Don’t be in a hurry to appoint church leaders.

Some sine are obvious, but others only come to light later. Similarly the good deeds of some people are obvious to all, but others will be revealed one day.

Application

Sometimes it is easy to see when people are sinning. Violence, lies, and fraud might remain hidden for now, but eventually everything comes to light.

Even if such things are never exposed in this life, everyone will give an account on the day of judgement, before a God who sees all of our deeds and the motives for them.

Similarly, some people’s good deeds are obvious to everybody. Others do things quietly, bringing kindness and joy on a daily basis without any recognition. These deeds will also be brought to light on judgement day.

the Lord accounts for it all so that, despite appearances in this life, everybody will be punished in the end.

Those who trust in the Lord and receive forgiveness from Jesus are exempted from this. The blood of Jesus cancels every sin – whether small or big, unseen or infamous. Jesus’ death on the cross is the sacrifice for every human sin.

Prayer

Hallelujah! Thank you Jesus for setting me free from my sin and for taking the punishment in my place. Amen

Reflection on 1 Timothy 5:9-16

Scripture

If a woman who is a believer has relatives who are widows, she must take care of them and not put the responsibility on the church. Then the church can care for the widows who are truly alone.

Observation

To be on the church’s list for support, a widow must be at least 60 years old. She must be a woman of great virtue in the church.

Younger widows do not need to be supported by the church. They will probably remarry and will be prone to laziness and gossip. They should seek to marry marry and to look after their own families so that satan does not lead them astray.

Believers, especially women, should take responsibility for their own relatives and not require the church to do this for them.

Application

Our society is structured very differently to Roman society of 2000 years ago. Some of the problems Paul alludes to here can be seen in areas where governments provide Social Security benefits without requiring any obligation of recipients.

Family should care for their own members. Those who have no family to help them and who genuinely need help should be cared for by the church. This is the community expression of love for one another.

What this is really saying is that we need to keep an eye out for one another in the church. I do not need help today, but next week I might get sick and need specific help to do things I cannot do for myself. Similarly, when a brother or sister in the Lord find themselves in difficult times, I need to be ready to step up and give them a hand.

Prayer

Thank you Lord for the Body of Christ that shows care for one another in practical ways. Help me to be ready to provide support in whatever ways I can. Amen