Quote for the Day

What this means for the question at hand is that the Deuteronomy 32 worldview, while reflecting the limited knowledge about the true extent of global land masses, seeks to make the point that every nation that was not Israel was alienated from a relationship with the true God. Michael Heiser

Reflection on Matthew 3:1-12

Scripture

” I baptise with water those who repent of their sins and turn to God. One is coming soon who is greater than I am – so much greater that I am not worthy even to be his slave and carry his sandals. He will baptise you with the Holy Spirit and we fire.”

Observation

John the Baptist begins preaching that people should repent and turn to God for the kingdom of God is near.

John wears clothing made of coarse camel hair and he eats locusts and wild honey.

He condemns the Pharisees and Sadducees for their hypocrisy. John baptises with water, but one is coming who will baptise with Holy Spirit and with fire.

Application

Jesus is not just about saving people from hell. Any of the Old Testament prophets, and John the Baptist, could do that.

Jesus’ sacrifice on the cross and his resurrection brought the salvation project to the world. We don’t have to be Jewish to be saved. All people are saved by the broken body and the shed blood of Christ.

Jesus came with a two-fold baptism. The baptism in the Holy Spirit cleanses us from sin, cast sout evil spirits, and equips to live in the kingdom of heaven now.

There is also a baptism of fire which represents judgement. The fact that many will be saved suggests that there is something to be saved from, and that’s some will not be saved. The coming of salvation represents also the coming of judgement – all who do not receive Jesus as their Lord will be condemned.

Jesus baptises his followers with the Holy Spirit, but those who refuse to follow him receive a baptism in the fire of judgement.

Prayer

Thank you, Lord Jesus, for the baptism in the Holy Spirit which empowers me to live for you. Amen.

Follow the Science- Masks Are Officially Useless

From The Free Press, a top level study tells us what we knew- masks are useless for protecting against virus transmission.
So what do we have now?
  • Useless masks
  • Useless vaccines
  • Useless lockdowns

All for a useless virus which killed a very small number of humans. Future generations will be paying for this stupidity for at least 50 years in most countries.

Joseph Mattera : 7 Reasons Why the Church Should Celebrate Weekly Communion

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Note: In this brief article, I will not deal with the various historical views regarding the essence of Holy Communion.

Nowadays, many evangelical churches interpret “sola scriptura” to mean that they can do whatever they want as long as there’s some adherence to the Bible. We fail to realize that the early church observed certain practices and methodologies that should not be compromised.

Many seeker-sensitive churches rarely observe communion because it takes too much time away from the service. Their goal to have a streamlined 60-75 minute service, that appeals to the unchurched, is countered by the fact that people crave an experience. A witness to this is that many  people have no issue spending three hours at a concert or sporting event.

 

Hence, they bypass the communion table and merely have an “altar.” We should note that the early church often celebrated communion after the original apostles passed away.

The following are seven reasons why churches should celebrate the Lord’s supper weekly:

1. It keeps the services Christ-centered instead of man-centered.

Too often, evangelical churches are based upon either the mega charisma of the lead pastor or a talented worship ensemble. Weekly communion keeps the services Christ and cross-centered, which is why many historical denominations have continued this practice. Since their birth, (Roman Catholic and Eastern Orthodox churches), even without great preaching, and despite their priests being transferred to another parish every three to seven years, they have observed the weekly communion.

2. We will ensure that the gospel is proclaimed weekly, irrespective of the sermon.

Often, non-Christians are not presented the gospel regularly because the sermon topic is focused on edifying the church instead of saving the lost. However, the apostle Paul tells us that every time we have communion, we are proclaiming the Lord’s death until He comes (1 Cor. 11:26).

3. The New Testament historical account of the original church in Acts indicate the church observed communion every time they met.

Acts 20:7: “On the first day of the week, when we were gathered together to break bread…”

 

First Corinthians 11:20 says: “When you come together, it is not the Lord’s Supper that you eat.” The phrase “come together” defines gathering as the church. Acts 2:42 lists the breaking of bread as one of the essential practices of the church, along with teaching, corporate prayer and fellowship.

4. Paul assumed communion was celebrated every week. 

First Corinthians 1:17 reads: “When you come together, it is not the Lord’s Supper that you eat..”

5. The early church fathers practiced weekly observance of communion.

The catacombs in Rome contain many frescos telling us what the Christians living between c.100–c.350 AD believed, and how they lived out that faith. Prominent among these paintings is the early church’s priority regarding the observance of Holy Communion.

Justin Martyr, in the year 155 AD, wrote one of the most detailed accounts of a typical church service.

“On the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought…”.

Tertullian (c. 155 – 250 A.D.)

 

“The Sacrament of the Eucharist, which the Lord commanded to be taken at meal times and by all, we take even before daybreak in congregations…”.

St. Ignatius of Antioch (c. 110 A.D.)

“They [i.e. the Gnostics] abstain from the Eucharist and from prayer, because they do not confess that THE EUCHARIST IS THE FLESH OF OUR SAVIOR JESUS CHRIST, flesh which suffered for our sins and which the Father, in his goodness, raised up again” (Letter to Smyrnians 7:1).

St. Cyprian of Carthage (c. 200 – 258 A.D.)

“And we ask that this Bread be given us daily, so that we who are in Christ and daily receive THE EUCHARIST AS THE FOOD OF SALVATION, may not, by falling into some more grievous sin and then in abstaining from communicating, be withheld from the heavenly Bread, and be separated from Christ’s Body…”.

St. Basil the Great (c. 330 – 379 A.D.)

“To communicate each day and to partake of the holy Body and Blood of Christ is good and beneficial;…We ourselves communicate four times each week…and on other days if there is a commemoration of any saint…” (Letter of Basil to a Patrician Lady Caesaria).

St. John Chrysostom (c. 344 – 407 A.D.) wrote how essential holy communion was to the faithful.

“Reverence, therefore, reverence this table, of which we are all communicants! Christ, slain for us, the SACRIFICIAL VICTIM WHO IS PLACED THEREON!” (Homilies on Romans 8:8). The lack of reverence, tradition, and communion in many Evangelical churches is probably one main reason so many are “deconstructing “and falling away! It is easy to pull up a tree that has shallow roots!

6. It should also be a means of celebrating our common union as believers in Christ.

The apostle Paul reminds us in 1 Corinthians 11:17-34 that the Holy Communion is an outward expression of believers’ “common union” as the body of Christ (1 Cor. 12). When we violate our common union by mistreating others during Holy Communion, we are judged by God for not properly discerning the Body of Christ (1 Cor. 11:27-32).

7.The early first-century church document “the Dediche,” written as a guide for church practice, assumed the weekly observance of communion.

“On the Lord’s day, when you have been gathered together, break bread and celebrate the Eucharist.”

In conclusion, I pray that the contemporary evangelical church no longer jettisons essential biblical and historical teachings and practices. We must be deeply rooted in our theologically and historically rich past so that we can have a bright future.

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Dr. Joseph Mattera is an internationally-known author, consultant and theologian whose mission is to influence leaders who influence culture. He is the founding pastor of Resurrection Church, and leads several organizations, including The U.S. Coalition of Apostolic Leaders and Christ Covenant Coalition. Dr. Mattera is the author of 13 bestselling books, including his latest “The Purpose, Power and Process of Prophetic Ministry,” and is renowned for applying Scripture to contemporary culture.

Quote for the Day

Despite the clarity of this point, there are several factors as to why the powers of darkness continue their evil work. Evil spirits are doing what is consistent with their character—they rebel. There is no reason to presume that the rebellious will that launched these entities on their path has diminished. Michael Heiser