Martyr For The Faith: John Chau

From “Voice of the Martyrs”

As a teenager, John Chau sensed God calling him to take the gospel to the people of North Sentinel Island. For nine years, he prepared himself to go to the island, live among the people, learn their language and share Christ with them.

John knew the risks. He knew the Sentinelese had been violent toward visitors before, but he also knew God had called him to go.

“I believe that the measure of success in the kingdom of God is obedience,” John said shortly before his death. “I want my life to reflect obedience to Christ and to live in obedience to him. I think that Jesus is worth it. He’s worth everything.”

On Nov. 15, 2018, John went ashore on North Sentinel Island for the first time. On Nov. 16, 2018, he went ashore on North Sentinel Island for the final time.

On the afternoon of Nov. 14, before boarding a fishing boat and heading toward North Sentinelese Island, John wrote this prayer in his journal: “Thank you, Father, for using me, for shaping me and molding me to be Your ambassador. … Holy Spirit, please open the hearts of the tribe to receive me and by receiving me, to receive You. May Your kingdom, Your rule and reign come now to North Sentinel Island. My life is in Your hands, O Father, so into Your hands I commit my spirit.”

The next morning before dawn, John went ashore and buried two cases of supplies for his stay on the island. Later that morning, he kayaked along the shore, hoping to show his good intentions by delivering fish and other gifts to the islanders. “My name is John,” he called out. “I love you, and Jesus loves you.”

The first islanders to appear carried their bows with unstrung arrows. Later, when they strung arrows in their bows, John paddled out of range and back to the boat. He approached again that afternoon, delivering more gifts and getting close to an islander before a young Sentinelese launched an arrow that lodged firmly in the waterproof Bible he was carrying.

On his second contact attempt, John got out of his kayak, hoping to appear less threatening. But when islanders, one with a bamboo knife, got between him and the kayak, he had to leave it behind — with his U.S. passport inside — and swim back to the boat. After that eventful day, he poured out his heart in the pages of his journal, which the fishermen later delivered to Christian friends.

The plan now is to rest and sleep on the boat and in the morning to drop me off by the cache and then I walk along the beach toward the same hut I’ve been giving gifts to. It’s weird — actually, no, it’s natural:

I’m scared.

There, I said it. Also frustrated and uncertain — is it worth me going on foot to meet them? Now they have attached me to the gifts … Lord yet you will be close. If you want me to get actually shot or even killed with an arrow, then so be it. I think I could be more useful alive though, but to you, God, I give all the glory of whatever happens. I DON’T WANT TO DIE! Would it be wiser to leave and let someone else continue? No. I don’t think so — I’m stuck here anyway without a passport and having been off the grid. I still could make it back to the US somehow as it almost seems like certain death to stay here. Yet there is evidenced change in just two encounters in a single day. Will try again tomorrow.

John’s journal also includes sociological and linguistic notes; he tried to learn as much as he could from each encounter with the Sentinelese. Later that evening, John added another entry.

Watching the sunset and it’s beautiful — crying a bit … wondering if it’ll be the last sunset I see before being in the place where the sun never sets. Tearing up a little.

God, I don’t want to die. WHO WILL TAKE MY PLACE IF I DO? … Why did a little kid have to shoot me today? His high pitched voice still lingers in my head. Father, forgive them if they succeed.

Lord strengthen me as I need Your strength and protection and guidance and all that You give and are. Whoever comes after me to take my place, whether it’s after tomorrow or another time, please give them a double anointing and bless them mightily.

On Nov. 16, 2018, John went ashore on North Sentinel Island for the last time. When the fishermen returned the next day, according to the police report, they saw “a dead person being buried at the shore which from the silhouette of the body, clothing and circumstances appeared to be the body of John Allen Chau.”

Nothing is known about what happened between John’s arrival on the beach and his death. The young man who would later be ridiculed as a “colonizer” had approached the Sentinelese without a weapon — even after being shot at — clearly willing to give up his own life. John’s body was never recovered; he had requested that if killed, his body be left on the island.

Following his death, a storm of vitriol was unleashed on John, his family and, at times, anyone who would dare to think of sharing the gospel with another human being. The fishermen who took John to the island were arrested, as were other Christians who had spoken with John in the Andaman Islands.

Many news reports and opinion pieces implied that John had been foolish to contact a people group known to be violent toward outsiders. What they didn’t know was that John had prepared for years to reach the Sentinelese with the Good News of Jesus Christ.

The end of John’s life on earth should not be viewed as the end of the whole story; we know how that story ends. In one of John’s last journal entries, he wrote, “The eternal lives of this tribe are at hand, and I can’t wait to see them around the throne of God worshiping in their own language, as Revelation 7:9–10 states.”

Perhaps in eternity, we will see John standing among the Sentinelese gathered around the throne, crying out in a loud voice with them, “Salvation belongs to our God!”

What Does “Fruit” Mean In The Bible?

In John 15, Jesus tells us that His disciples must bear fruit:
“I am the true vine, and my Father is the vine dresser. Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. Already you are clean because of the word that I have spoken to you. 
“Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 
“If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 
By this my Father is glorified, that you bear much fruit and so prove to be my disciples.” (John 15:1-8, ESV)

If this issue of fruit production is so important, we must ask what kind of fruit is Jesus looking for? Clearly this fruit is the result of staying connected (abiding) to Christ. But what is the fruit that abiding in Christ produces?

To answer that question I looked at every occurrence of the word “fruit” in the Bible, and how it is used. I found the following 17 different uses of the word:

  1. Literal Fruit
    (Gen 1:11-12, 29, 3:2-6, Gen 3:12, Ex. 10:15, Lev 19:23-25, 23:40, 26:4, 26:20, 27:30, Deu 20:6, Josh 24:13, Jdg 9:11, 2Sam 16:2, 2Ki 19:29, Neh 9:25, Ps 148:9, Ecc 2:5, Song 8:11, 8:12, Isa 32:10, Isa 37:30, Isa 65:21, Jer 31:5, Eze 25:4, Amo 9:14, Mic 7:1, Hab 3:17, Zec 8:12, Mat 21:19, 21:34, Mat 26:29, Mar 4:20, Mar 11:14, Mar 12:2, Mar 14:25, Luk 13:6,7, Luk 20:10, Luk 22:18, John 12:24, John 15:2, 1Co 9:7, Rev 6:13

2. Metaphor for Produce Generally
Gen 4:3, Lev 25:19, Num 13:20, Num 13:26, Num 13:27, Deu 1:25, Deu 7:13, Deu 11:17, Deu 26:2, Deu 26:10, Deu 28:4, Deu 28:11, Deu 28:18,
Deu 28:30, Deu 28:33, Deu 28:42, Deu 28:51, Deu 30:9, Deu 30:9, Jos 5:12, Neh 9:36,Ps 72:16, Ps 105:35), Isa 4:2, Jer 7:20, Hos 14:8, Joe 2:22, Jas 5:7), Jas 5:18, Rev 18:14)

3. Babies- Fruit of the Womb
Gen 30:2, Deu 7:13, Deu 28:4, Deu 28:11, Deu 28:18, Deu 28:53, Deu 30:9, Deu 30:9, Ps 127:3, Isa 13:18, Lam 2:20, Eze 36:8, Eze 36:30, Mic 6:7, Luke 1:42

It is easy to see that Jesus is not expecting His followers to be farmers and vine-dressers. Nor is He requiring us to have lots of babies.

  1. Firstfruits
    This refers to the practice of offering part of the harvest, the first part gathered, back to the Lord in thanksgiving and in faith that He will protect the remainder of the harvest.
    (Exo 23:16) You shall keep the Feast of Harvest, of the firstfruits of your labour, of what you sow in the field. You shall keep the Feast of Ingathering at the end of the year, when you gather in from the field the fruit of your labour.

(Neh 10:35) We obligate ourselves to bring the firstfruits of our ground and the firstfruits of all fruit of every tree, year by year, to the house of the LORD;

(Neh 10:37) and to bring the first of our dough, and our contributions, the fruit of every tree, the wine and the oil, to the priests, to the chambers of the house of our God; and to bring to the Levites the tithes from our ground, for it is the Levites who collect the tithes in all our towns where we labour.

  1. Fruit of the Heart
    (Deu 29:18) Beware lest there be among you a man or woman or clan or tribe whose heart is turning away today from the LORD our God to go and serve the gods of those nations. Beware lest there be among you a root bearing poisonous and bitter fruit,

(Jer 11:19) But I was like a gentle lamb led to the slaughter. I did not know it was against me they devised schemes, saying, “Let us destroy the tree with its fruit, let us cut him off from the land of the living, that his name be remembered no more.”

  1. Metaphor for Strength and Vitality
    (2Ki 19:30) And the surviving remnant of the house of Judah shall again take root downward and bear fruit upward.

(Ps 1:3) He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.

Ps 80:12, Ps 92:14, Isa 27:6, Isa 37:31, Jer 11:16, Jer 12:2, Jer 17:8, Dan 4:12, 4:14, 4:21, Hos 9:10, 9:16, 10:1, Amo 2:9)

We could possibly see this as something that Jesus is expecting of His people. Abiding in Him produces the fruit of spiritual and emotional steadfastness.

  1. Return From Work Or Effort
    (Ps 128:2) You shall eat the fruit of the labour of your hands; you shall be blessed, and it shall be well with you.

Job 20:18, Ps 78:46, Ps 104:13, Ps 105:44, Pro 27:18, Pro 31:16, 31:31, Eze 23:29

  1. Return From Living A Sinful Life
    This would be the exact opposite of what the Lord requires.

(Pro 1:31) Therefore they shall eat the fruit of their way, and have their fill of their own devices.

(Hos 10:13)
You have ploughed iniquity; you have reaped injustice; you have eaten the fruit of lies.

Pro 14:14, Jer 6:19, Amo 8:1-2, Rom 6:21, Rom 7:5.

  1. Wisdom or Righteousness
    (Pro 8:19) My fruit is better than gold, even fine gold, and my yield than choice silver.

(Mat 3:8) Bear fruit in keeping with repentance.

Pro 11:30, 12:12, Isa 3:10, Isa 11:1, Isa 27:9, Isa 45:8, Jer 17:10, Jer 21:14, Jer 32:19, Eze 34:27, Amo 6:12, Mic 7:13, Mat 3:10, Mat 7:17-19, Mat 12:33, Mat 13:23, Luk 3:9, Luk 6:43-44, Luk 8:14-15, John 4:36, John 15:4-8, 16, Rom 6:22, Rom 7:4, Gal 5:22, Eph 5:9, Php 1:11, Php 4:17, Col 1:10, Heb 12:11

  1. Words- Fruit of the Lips
    I think Jesus is actually saying that He wants fruit that is in some way tangible, not just words, especially as the Old Testament prophets condemned Israel for honouring God with their words only.

Pro 12:14, Pro 13:2, Pro 18:20, Isa 57:19

  1. Sexual Love
    This is only used in the Song of Songs, and in the context, this is not what Jesus is talking about.

(Son 2:3, Son 7:8)

12.A Snake
(Isa 14:29)
Rejoice not, O Philistia, all of you, that the rod that struck you is broken, for from the serpent’s root will come forth an adder, and its fruit will be a flying fiery serpent.

  1. People
    Mainly used as an analogy by the Old Testament prophets, to refer to the people of Israel.

(Isa 17:6)
Gleanings will be left in it, as when an olive tree is beaten— two or three berries in the top of the highest bough, four or five on the branches of a fruit tree, declares the LORD God of Israel.

Eze 17:8-9,23 19:12-14

  1. New heavens and earth blessing
    (Eze 47:12) And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither, nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.”

(Rev 22:2) through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations.

  1. Sacrifices on the Altar
    (Mal 1:12) But you profane it when you say that the Lord’s table is polluted, and its fruit, that is, its food may be despised.
  2. People being saved
    (Col 1:6) which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth,
  3. Praise
    (Heb 13:15) Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name.

Conclusion
Some of these categories seem to be easily excluded. Looking at the context of John 15, it would seem that Jesus is saying that if we abide in Him, then outcomes such as a righteous life (9), or a sense of vitality and strength (6), people being saved (16) and praise from our lips( 17) should be expected.

In the end it is not about our efforts alone; after all a fruit tree does not strain to produce fruit. If we are true followers of Christ, then certain things will follow. We can often tell who the true christians are in a group or a community by observing the way they speak and act. This is the fruit of Christ within.

Reflection on Colossians 3:12-25

Scripture

Make allowances for each other’s faults, and forgive anyone who offends you.

Observation

Because we belong to God we must clothe ourselves with qualities like humility, kindness and patience. We must make allowances for each other’s faults and forgive those who offend us.

Above all, we must close ourselves with God’s perfect love.

Wives must submit to their husbands, and husbands must love their wives. Children must obey their parents, and fathers must not aggravate their children.

Slaves should obey their earthly masters in everything. They are to please them all the time and not just when the master is looking, as if they are working for Christ. Masters must be fair to their slaves, for they themselves have a master in heaven.

Application

The hard part of being in community is that every single christian is different. We all have different gifts, interests, and levels of spiritual maturity.

The command to love my brother and sister in the Lord means that I must not judge them or take offence at them. I must recognise that I, even I, have faults, so I must not be too hard on a brother or sister whose faults annoy me.

Paul tells us to forgive everyone who offends us. If we decide to forgive people even before they offend us, if forgiveness becomes a preemptive policy, then we become unoffendable.

In this way, the church family becomes a holy and loving community of faith.

Prayer

Lord, please make me more accepting of my Christian brothers and sisters, Help me to be truly unoffendable. Amen.

Quote for the Day

A church leader must carefully protect their heart from greed and envy, and deal with scrupulous integrity their personal finances. Also, the church must employ best practices in their financial processes with annual independent audits, accountability and clear policies for how the finances are managed. John Finkelde