The cross is the most globally recognised symbol, certainly of religion, but perhaps of anything. Glen Scrivener

The cross is the most globally recognised symbol, certainly of religion, but perhaps of anything. Glen Scrivener

It was nice to feel a slight coolness in the air this morning. I rode to Bunnings then back through town. I forgot to turn off to go to Riverbend so the ride was shorter than expected #cycling #Narrabri

The extraordinary impact of Christianity is seen in the fact that you don’t notice it. You already hold particularly “Christian-ish” views, and the fact that you think of these values as natural, obvious or universal shows how profoundly the Christian revolution has shaped you. Glen Scrivener


Here’s the contention of this book: if you’re a Westerner—whether you’ve stepped foot inside a church or not, whether you’ve clapped eyes on a Bible or not, whether you consider yourself an atheist, pagan or Jedi Knight—you are a goldfish, and Christianity is the water in which you swim. Glen Scrivener

Scripture
And a voice from heaven said, “This is my dearly loved Son, who brings me great joy.”
Observation
Jesus goes to the Jordan River to be baptised by John. John tries to talk him out of it, but Jesus says that He must do this to carry out what God requires.
As Jesus comes out of the water, the Holy Spirit comes down on Him in the form of a dove. A voice from heaven says, “This my dear Son who brings me great joy.”
Application
By being baptised, Jesus identifies with our sinful nature. Jesus never sinned, although Hhe was tempted in every way. To be baptised into John’s baptism of repentance was an act of humility.
The response of God was impressive. The Holy Spirit came upon Jesus in a visible way. Every on- looker would know that Jesus has been set apart by God for an unprecedented ministry.
The affirmation of the father is powerful.
“This is my son” – an affirmation of identity .
“whom I love” – affirmation of relationship
“He brings me great joy” – affirmation of Purpose
The Father’s blessing at this point was crucial to Jesus setting out in His calling with confidence and joy. This was a declaration by God the Father that He would not abandon his Son.
Prayer
Dear Lord, thank you for your affirmation of me. Thank you for your everlasting, unquenchable love. Amen.
A beautiful morning preceding a forecast hot day. A nice ride to Jacks Creek and Gun Club Roads. #narrabri #cycling

What this means for the question at hand is that the Deuteronomy 32 worldview, while reflecting the limited knowledge about the true extent of global land masses, seeks to make the point that every nation that was not Israel was alienated from a relationship with the true God. Michael Heiser

Scripture
” I baptise with water those who repent of their sins and turn to God. One is coming soon who is greater than I am – so much greater that I am not worthy even to be his slave and carry his sandals. He will baptise you with the Holy Spirit and we fire.”
Observation
John the Baptist begins preaching that people should repent and turn to God for the kingdom of God is near.
John wears clothing made of coarse camel hair and he eats locusts and wild honey.
He condemns the Pharisees and Sadducees for their hypocrisy. John baptises with water, but one is coming who will baptise with Holy Spirit and with fire.
Application
Jesus is not just about saving people from hell. Any of the Old Testament prophets, and John the Baptist, could do that.
Jesus’ sacrifice on the cross and his resurrection brought the salvation project to the world. We don’t have to be Jewish to be saved. All people are saved by the broken body and the shed blood of Christ.
Jesus came with a two-fold baptism. The baptism in the Holy Spirit cleanses us from sin, cast sout evil spirits, and equips to live in the kingdom of heaven now.
There is also a baptism of fire which represents judgement. The fact that many will be saved suggests that there is something to be saved from, and that’s some will not be saved. The coming of salvation represents also the coming of judgement – all who do not receive Jesus as their Lord will be condemned.
Jesus baptises his followers with the Holy Spirit, but those who refuse to follow him receive a baptism in the fire of judgement.
Prayer
Thank you, Lord Jesus, for the baptism in the Holy Spirit which empowers me to live for you. Amen.
All for a useless virus which killed a very small number of humans. Future generations will be paying for this stupidity for at least 50 years in most countries.
The Real Science on Masks: They Make No DifferenceFace coverings do nothing to reduce the spread of Covid, according to a new, gold standard scientific review.
We now have the most authoritative estimate of the value provided by wearing masks during the pandemic: approximately zero. The most rigorous and extensive review of the scientific literature concludes that neither surgical masks nor N95 masks have been shown to make a difference in reducing the spread of Covid-19 and other respiratory illnesses. This verdict ought to be the death knell for mask mandates, but that would require the Centers for Disease Control (CDC) and the rest of the public health establishment to forsake “the science”—and unfortunately, these leaders and their acolytes in the media seem as determined as ever to ignore actual science. Before the pandemic, clinical trials repeatedly showed little or no benefit from wearing masks in preventing the spread of respiratory illnesses like flu and colds. That was why, in their pre-2020 plans for dealing with a viral pandemic, the World Health Organization, the CDC, and other national public health agencies did not recommend masking the public. But once Covid-19 arrived, magical thinking prevailed. Officials ignored the previous findings and plans, instead touting crude and easily debunked studies purporting to show that masks worked. The gold standard for medical evidence is the randomized clinical trial, and the gold standard for analyzing this evidence is Cochrane (formerly the Cochrane Collaboration), the world’s largest and most respected organization for evaluating health interventions. Funded in part by the National Institutes of Health and other nations’ health agencies, it’s an international network of reviewers, based in London, that has partnerships with the WHO and Wikipedia. Medical journals have hailed it for being “the best single resource for methodologic research” and for being “recognized worldwide as the highest standard in evidence-based healthcare.” It has published a new Cochrane review of the literature on masks, including trials during the Covid-19 pandemic in hospitals and in community settings. The trials compared outcomes of wearing surgical masks versus wearing no masks, and also wearing surgical masks versus N95 masks. The review, conducted by a dozen researchers from six countries, concludes that wearing any kind of face covering “probably makes little or no difference” in reducing the spread of respiratory illness. It may seem intuitive that masks must do something. But even if they do trap droplets from coughs or sneezes (the reason that surgeons wear masks), they still allow tiny viruses to spread by aerosol even when worn correctly—and it’s unrealistic to expect most people to do so. While a mask may keep out some pathogens, its inner surface can also trap concentrations of pathogens that are then breathed back into the lungs. Whatever theoretical benefits there might be, in clinical trials the benefits have turned out to be either illusory or offset by negative factors. Oxford’s Tom Jefferson, the lead author of the Cochrane review, summed up the real science on masks: “There is just no evidence that they make any difference. Full stop.” This lack of evidence would be enough to keep any new drug or medical treatment from being approved—much less one whose purported benefits had not even been weighed against the harmful side effects. As the Cochrane reviewers disapprovingly note, few of the clinical trials of masks even bothered to collect data on the harmful effects on subjects. Most public health officials and journalists have ignored the downsides, too, and social media platforms have censored evidence of those harms. But there’s no doubt, from dozens of peer-reviewed studies, that masks cause social, psychological, and medical problems, including a constellation of maladies called “Mask-Induced Exhaustion Syndrome.” Yet public health officials, in violation of the first-do-no-harm principle, continue recommending or mandating masks without good evidence of their effectiveness or any pretense of cost-benefit analysis. Masks are still required in many hospitals and other institutions. Despite all the data showing that Covid-19 poses virtually no risk to healthy children, the CDC continues to recommend masking all students in communities where infection rates are rising. While the WHO advises against masks for children under five, and the European Union advises against them for students under 12, the CDC cruelly recommends masking everyone from age two on up. The CDC’s director, Rochelle Walensky, remains determined to ignore the best research on masks, as she made clear in a congressional hearing earlier this month. “Our masking guidance doesn’t really change with time,” she said, when asked how the new review from Cochrane would affect the agency’s policies. “This is an important study,” she conceded, “but the Cochrane review only includes randomized clinical trials, and, as you can imagine, many of the randomized clinical trials. . . were for other respiratory viruses.” It was a statement remarkable for its chutzpah as well as its scientific incoherence. One of the worst mistakes of the CDC and other lavishly funded federal agencies was the failure to conduct randomized clinical trials to determine whether their policies were effective. The Cochrane review had to rely on pandemic mask trials conducted in other countries—and now Walensky has the gall to complain that other countries didn’t do enough of the research that U.S. agencies shirked. She’s right that some of the trials involved other viruses, but why dismiss them as irrelevant to the coronavirus? And while one can always wish for more studies to include in a meta-analysis, that’s no excuse to ignore the best available evidence in favor of the shoddy science peddled by her agency to defend its policies. Early in the pandemic, the CDC justified its newfound enthusiasm for masks in a press release hailing “the latest science” from a case study of a hair salon in Missouri. “[W]earing a mask prevented the spread of infection from two hair stylists to their customers,” the CDC proclaimed, a preposterously sweeping conclusion to draw from a small observational study that lacked a control group and had other obvious limitations (most of the salon’s customers were never even tested for Covid). On national television, Walensky touted another study, of schools in Arizona, as proof that masks dramatically reduced the spread of Covid, but the study’s methodology was so clearly flawed—and the results so out of line with rigorous studies—that other Covid researchers dismissed it as “ridiculous” and “so unreliable that it probably should not have been entered into the public discourse.” Instead of sponsoring—or at least heeding—clinical trials, the CDC kept searching for confirmation from less reliable research. It repeatedly cherry-picked observational data, crediting masks for a short-term reduction in Covid rates in some localities while ignoring contrary data from more systematic analyses, such as a study that tracked infection rates nationwide over the entire first year of the pandemic—and found that neither mask mandates nor mask usage correlated with infection rates. Can anything persuade the maskaholics in the public health establishment and the public to give up their obsession? Some researchers, echoing Walensky, concede that the Cochrane review is the gold standard but argue that the clinical trials so far haven’t been extensive enough to rule out the possibility that masks might do some good. But that vague possibility is no reason to force masks on people: a public health intervention is supposed to be based on solid evidence, not wishful thinking. In his book Unmasked: The Global Failure of COVID Mask Mandates, data analyst Ian Miller devotes an entire chapter to graphs exposing the CDC’s statistical malfeasance. He also prepared a graph for a previous City Journal article that is worth showing again, because it’s a visual confirmation—from nationwide data, not clinical trials—of the conclusions in the Cochrane review. The graph tracks the results of the natural experiment that occurred across the United States in the first two years of the pandemic, when mask mandates were imposed and lifted at various times in 39 states. The black line on the graph shows the weekly rate of Covid cases in states with mask mandates that week, while the orange line shows the rate in states without mandates. As you can see, the trajectories are virtually identical, and if you add up all those numbers, the cumulative rates of Covid cases are virtually identical too. So are the cumulative rates of Covid mortality (the mortality rate is actually a little lower in the states without mask mandates). Hundreds of millions of Americans dutifully covered their faces in the states with mandates, and the result was the same as in the clinical trials analyzed by Cochrane: the masks made no difference. John Tierney is the coauthor of The Power of Bad: How the Negativity Effect Rules Us and How We Can Rule It, and a contributing editor of City Journal, where this piece first appeared. The Free Press seeks the truth, no matter how politically inconvenient. Read our story about the epidemic of #DiedSuddenly here. And if you’re hungry for more stories like these, become a subscriber today:
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Charisma News archives
Note: In this brief article, I will not deal with the various historical views regarding the essence of Holy Communion.
Nowadays, many evangelical churches interpret “sola scriptura” to mean that they can do whatever they want as long as there’s some adherence to the Bible. We fail to realize that the early church observed certain practices and methodologies that should not be compromised.
Many seeker-sensitive churches rarely observe communion because it takes too much time away from the service. Their goal to have a streamlined 60-75 minute service, that appeals to the unchurched, is countered by the fact that people crave an experience. A witness to this is that many people have no issue spending three hours at a concert or sporting event.
Hence, they bypass the communion table and merely have an “altar.” We should note that the early church often celebrated communion after the original apostles passed away.
The following are seven reasons why churches should celebrate the Lord’s supper weekly:
1. It keeps the services Christ-centered instead of man-centered.
Too often, evangelical churches are based upon either the mega charisma of the lead pastor or a talented worship ensemble. Weekly communion keeps the services Christ and cross-centered, which is why many historical denominations have continued this practice. Since their birth, (Roman Catholic and Eastern Orthodox churches), even without great preaching, and despite their priests being transferred to another parish every three to seven years, they have observed the weekly communion.
2. We will ensure that the gospel is proclaimed weekly, irrespective of the sermon.
Often, non-Christians are not presented the gospel regularly because the sermon topic is focused on edifying the church instead of saving the lost. However, the apostle Paul tells us that every time we have communion, we are proclaiming the Lord’s death until He comes (1 Cor. 11:26).
3. The New Testament historical account of the original church in Acts indicate the church observed communion every time they met.
Acts 20:7: “On the first day of the week, when we were gathered together to break bread…”
First Corinthians 11:20 says: “When you come together, it is not the Lord’s Supper that you eat.” The phrase “come together” defines gathering as the church. Acts 2:42 lists the breaking of bread as one of the essential practices of the church, along with teaching, corporate prayer and fellowship.
4. Paul assumed communion was celebrated every week.
First Corinthians 1:17 reads: “When you come together, it is not the Lord’s Supper that you eat..”
5. The early church fathers practiced weekly observance of communion.
The catacombs in Rome contain many frescos telling us what the Christians living between c.100–c.350 AD believed, and how they lived out that faith. Prominent among these paintings is the early church’s priority regarding the observance of Holy Communion.
Justin Martyr, in the year 155 AD, wrote one of the most detailed accounts of a typical church service.
“On the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought…”.
Tertullian (c. 155 – 250 A.D.)
“The Sacrament of the Eucharist, which the Lord commanded to be taken at meal times and by all, we take even before daybreak in congregations…”.
St. Ignatius of Antioch (c. 110 A.D.)
“They [i.e. the Gnostics] abstain from the Eucharist and from prayer, because they do not confess that THE EUCHARIST IS THE FLESH OF OUR SAVIOR JESUS CHRIST, flesh which suffered for our sins and which the Father, in his goodness, raised up again” (Letter to Smyrnians 7:1).
St. Cyprian of Carthage (c. 200 – 258 A.D.)
“And we ask that this Bread be given us daily, so that we who are in Christ and daily receive THE EUCHARIST AS THE FOOD OF SALVATION, may not, by falling into some more grievous sin and then in abstaining from communicating, be withheld from the heavenly Bread, and be separated from Christ’s Body…”.
St. Basil the Great (c. 330 – 379 A.D.)
“To communicate each day and to partake of the holy Body and Blood of Christ is good and beneficial;…We ourselves communicate four times each week…and on other days if there is a commemoration of any saint…” (Letter of Basil to a Patrician Lady Caesaria).
St. John Chrysostom (c. 344 – 407 A.D.) wrote how essential holy communion was to the faithful.
“Reverence, therefore, reverence this table, of which we are all communicants! Christ, slain for us, the SACRIFICIAL VICTIM WHO IS PLACED THEREON!” (Homilies on Romans 8:8). The lack of reverence, tradition, and communion in many Evangelical churches is probably one main reason so many are “deconstructing “and falling away! It is easy to pull up a tree that has shallow roots!
6. It should also be a means of celebrating our common union as believers in Christ.
The apostle Paul reminds us in 1 Corinthians 11:17-34 that the Holy Communion is an outward expression of believers’ “common union” as the body of Christ (1 Cor. 12). When we violate our common union by mistreating others during Holy Communion, we are judged by God for not properly discerning the Body of Christ (1 Cor. 11:27-32).
7.The early first-century church document “the Dediche,” written as a guide for church practice, assumed the weekly observance of communion.
“On the Lord’s day, when you have been gathered together, break bread and celebrate the Eucharist.”
In conclusion, I pray that the contemporary evangelical church no longer jettisons essential biblical and historical teachings and practices. We must be deeply rooted in our theologically and historically rich past so that we can have a bright future.
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Dr. Joseph Mattera is an internationally-known author, consultant and theologian whose mission is to influence leaders who influence culture. He is the founding pastor of Resurrection Church, and leads several organizations, including The U.S. Coalition of Apostolic Leaders and Christ Covenant Coalition. Dr. Mattera is the author of 13 bestselling books, including his latest “The Purpose, Power and Process of Prophetic Ministry,” and is renowned for applying Scripture to contemporary culture.