When a church demonizes its critics and appeals to others to avoid these people, its leaders are claiming to be on the side of the angels and God. Scot & Laura McKnight

When a church demonizes its critics and appeals to others to avoid these people, its leaders are claiming to be on the side of the angels and God. Scot & Laura McKnight

2 I trust you to save me, Lord God, and I won’t be afraid. My power and my strength come from you, and you have saved me.” Isaiah 12:2 CEV https://bible.com/bible/392/isa.12.2.CEV

Here is my commentary on Ephesians 4:32. I am publishing these once or twice a week, but you can read all of the available articles at our web-site, http://www.new-life.org.au
Ephesians 4:32
“Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”
Having written about the deeds of malice, anger, and slander, exhorting us to take these things off, Paul now tells us what put on in their place.
We are to be kind to one another.
Kindness could be described as love in action. Love is not a romantic feeling or a favourable disposition to another person. It is practical.
To be kind is to see what a person needs and to help them to gain it, whether in the form of a gift, through encouraging words, or by practical help.
To be kind means to be giving. We are concerned about the needs of others just as much as we are concerned about our own needs.
Of the early church, it was said, “there were no needy people amongst them for from time to time those who owned land or houses sold them, brought the money from the sales and put it at the apostles feet, and it was distributed to anyone in need.” (Acts 4:34-35). This is kindness on a big scale, people working to ensure that nobody is left out.
We are to be compassionate to one another . Some translations render this word as tenderhearted.
To be compassionate or tenderhearted to others is to empathise with their emotions and to react appropriately.
Kindness can be performed in a mechanical way, out of duty or habit. Tenderheartedness or compassion, demands an emotional involvement. We need to feel the heart of another person, to enter into their head space.
There are many so-called caring services these days. However the caring cuts out at 5 pm or whenever the service closes. People working in these fields are coached in not getting too close, establishing boundaries, and so on.
While there is a place for professional detachment, Paul is encouraging us to go deeper with one another. He wants us to be attached not detached, to be emotive in our caring and not leave it all behind at an office, taking weekends off.
When I see a Christian brother or sister in distress, I must be kind and tenderhearted, reacting out of compassion and love.
We are to forgive each other just as Christ has forgiven us.
Forgiveness is the antidote to bitterness.
Forgiveness is letting go of offences that others have committed against us in the past.
When we come to Christ seeking forgiveness, He wipes the slate clean. There is no longer any outstanding debt. There is not even a record kept of the sin. He no longer holds anything against us.
Forgiveness means that we no longer hold a sin against the person who has offended us. We let go of the hurt, the anger, and the sense that we are owed something .
Our forgiveness of others must be unconditional, just as his forgiveness of us Is unconditional. He does not wait for us to apologise to forgive, and neither should we.
Some might ask, “What about the need to confess and repent in order to be forgiven?” The truth is that confession is for our benefit not for God’s. It brings us to reconciliation rather than forgiveness, fellowship rather than exoneration.
When we forgive someone we are not saying that the offence was not significant. We are rather conforming our own attitude to that of the Father who chooses to forgive for the sake of fellowship.
Some sins are too severe to just “ forgive and forget” because the hurt to our soul is too great. Over time, we receive healing for our pain, and one key step in that healing is to forgive.
To forgive those who sin against us is to acknowledge that we too have been forgiven much. To forgive is to recognise that we have no right to keep a record of the wrongs of others.
Scripture
Jesus replied, “You must love the Lord your God with all your heart, all your soul, and all your mind. This is the first and greatest commandment.”
Observation
The Pharisees again come to test Jesus with a question, “What is the most important commandment in the law of Moses?”
Jesus replies with not one but two commandments: Love God with all your heart and love your neighbour. The entire law and the demands of the prophets rest on these two commandments.
Jesus then asks the Pharisees, “Who is the Messiah? Whose son is he?” They reply that he is the Son of David. Jesus asks how this can be when David himself calls him “my Lord”?
Application
The fundamental instruction at the heart of discipleship is that we love God with all that we are. Whole- hearted worship of the Lord is the only acceptable response to His love for us.
Jesus reminds us that worship of God must also lead us to love for God’s people, and so we must love our neighbours as we love ourselves.
Everything that christians do, then, must be motivated by love for God and for His people.
I must ensure that my heart is clean at this point, because it is so easy to deceive myself.
Do I really worship God with a pure motive?
Do I really serve my neighbour from love of for the approval of other people?
We shouldn’t lose ourselves in introspection, so that we end up loving neither God nor people. Rather we just need to keep our motivations clean.
A life of worship of God and serving the people around us us the life that God has planned for every person.
Prayer
Lord please help me to keep my eyes on you, to love you with all my heart and to love the people you have placed around me. Amen.
Old Testament scholar Ellen Davis states it perfectly: “The sages of Israel teach that those who would be wise must aim, not at power, but at goodness.” Power and goodness are not close buddies. Scot & Laura McKnight

Anyone who hears and obeys these teachings of mine is like a wise person who built a house on solid rock. Matthew 7:24 CEV https://bible.com/verse-of-the-day/mat.7.24/27118

Another great article from Adam Piggott about marriage and God.
The question and Jack’s answer is the following:
Q3. Should a woman ever be expected to be a faithful, loyal listener when a man needs to talk things through?
A3. As a theoretical ideal, yes. In reality, no.
A graphic that will be familiar to most of my readers accompanies Jack’s answer.
The blue line represents the status quo position on familial power and authority. It is what most of us have grown up believing and as each month goes by it is pushed harder and harder by the global despots. It is a prime source of misery for both parties.
The red line represents what we graduated to as a result of attempting to overthrow our blue pill thinking. But it is limited as it still exists squarely in the secular world. It will grant you some short term satisfaction with a woman who is still invested in the trap of modernity, as indeed you are. In other words, you will exist together as long as it is materially convenient for both parties.
The grey line represents the truth of the matter, (I don’t know why the color grey was chosen as gold would be far more appropriate). In this line we have patriarchy. Man submits to God, wife submits to husband, and children submit to their parents. Deti neatly summed this up with the following comment:
“Right. When a man has problems, fears, anxieties, despair, depression, etc., he’s to go to God with it. He’s to go to other men with it (iron sharpening iron). Men are iron; women are cheesecloth, or in some cases Brillo pads. Cheesecloth does not sharpen iron. Brillo pads do not sharpen iron; they’re just abrasive irritants.
Children go to parents, usually Mom, with problems.
Wife goes to husband with problems.
Husband goes to God with problems.
Children respect/submit to parents; wife respects/submits to husband; husband respects/submits to God.
God loves husband; husband loves wife, wife loves children.”
So far so good. But here is when it dawned on me why the question posed is an abomination. The act of a man unburdening himself of his fears to his wife puts her in a terrible position. It would be as if she unburdened herself in a similar way to her children. Or even more unthinkably, if God had to unburden himself to man.
Consider that for a moment. As men, we look to God for strength. The idea for us that God has any weaknesses at all is abhorrent. It would shatter our belief in God. It would render Him impotent in our eyes.
Eric Silk in a comment summed this up well:
“They say that the relationship between husband and wife is like the relationship between God and us.
Well… We know considerably less about God’s mind/heart than God knows about our minds/hearts.”
More than that, we do not wish to know God’s heart or mind. It is a burden enough dealing with our own.
Within this context it should be radically clear just how demonic the modern concept of equality is. The coordinated propaganda for men to ‘get in touch with their feelings’ via their female counterparts is not merely self-defeating; it is damning. It is a trap for a man even to contemplate the idea of unburdening his feelings to his wife, let alone to do so. Our women need us to be strong, resolute, unyielding and to have the answers because that is the original deal. That is what female natures demand, just as male natures demand the same from God.
To understand what a woman needs from a relationship with her husband we merely need to consider what we need from our relationship with God.
In conclusion I am in disagreement with Jack’s answer to the question on whether a man should be able to unburden his troubles with his wife. The answer is no, period. There is no theoretical ideal, as such a whimsy fantasy leads men directly to disaster. We need to grow up and be resolute on this. Leaders lead. They do not seek the soft reassurance of underlings to moisten their egos. To do such a thing is weakness, and women abhor weakness. As indeed we would do if it were ever presented to us from above.
(As a concluding aside, this is why Satan is in hell – he is weakness personified.)
As we’ve seen in one ministry meltdown after another, character plays an indispensable role in forming, preserving, and undergirding a church’s culture. A lack of character in leadership can destroy decades of hard work, vision, and growth—in the blink of an eye. Scot & Laura McKnight
