The fourth key, two-way journaling or the writing out of your prayers and God’s answers, brings great freedom in hearing God’s voice. Mark Virkler

The fourth key, two-way journaling or the writing out of your prayers and God’s answers, brings great freedom in hearing God’s voice. Mark Virkler

And if your Lord and teacher has washed your feet, you should do the same for each other. John 13:14 CEV https://bible.com/bible/392/jhn.13.14.CEV

Scripture
“The harvest is plentiful, but the workers are few. Ask the Lord, therefore, to send out workers into His harvest field.”
Observation
Two blind men call to Jesus, “Have mercy on us, Son of David!” Jesus heals them and warns them not to tell anyone, but they spread the news about Him everywhere.
A mute demonised man is brought to Jesus, and He drives the demon out. The crowd is amazed.
Jesus goes throughout Israel preaching the Good news and healing the sick. He looks at the crowds with compassion and tells his disciples they must pray for the Lord to send out his workers into the harvest field.
Application
There are so many people who are desperate for salvation. The harvest is plentiful.
There was a time when this scripture was applied to what used to be called “the mission field.” Over recent decades we have discovered that it applies here at home also.
In Australia a little under 20% of people attend church at least once a month. This is a fairly low bar to describe what it means to be a christian. Yet about 60% identify as “christian” in the census.
The harvest is plentiful, even if we start a the easy place of sharing with the huge number of people who claim to be christian but don’t ever go to church and are not living in the Way of the Lord.
Jesus tells us to pray. We are not necessarily all called to be evangelists, but we all called to pray for the Lord to release workers into the harvest field.
Jesus also tells us to make disciples. We must share the gospel with our friends and family members. The people closest to us can judge whether the God stuff works in our lives.
We are not responsible for results, just to pray and witness.
Prayer
Father, please send your workers out into the harvest field. Show me who to talk to about you and how to do this. May the harvest be great. Amen.
The third key to hearing God’s voice is recognizing that God’s voice in your heart often sounds like a flow of spontaneous thoughts. Therefore, when I want to hear from God, I quiet my mind so that these can come through. Mark Virkler


Then he told them: Go and preach the good news to everyone in the world. Mark 16:15 CEV https://bible.com/verse-of-the-day/mrk.16.15/70510
Scripture
“No one puts new wine into an old wine skin. For the old skin would burst from the pressure, spilling the wine and ruining the skin. New wine is stored in new wine skins so that both are preserved.”
Observation
Some disciples of John the Baptist ask Jesus why His disciples don’t fast like they and the disciples of the Pharisees do. Jesus replies that this is a wedding feast and not a time for fasting. It is time for new wine and new wine skins, so the old seasons are passing away.
The leader of a synagogue comes and pleads with Jesus to raise his daughter who has just died. As Jesus is going to his house, a woman who has suffered prolonged bleeding comes and touches the hem of his garment. Instantly, she is healed.
At the synagogue leader’s house, Jesus removes the mourners. He then takes the girl by the hand and she stands up alive.
Application
The kingdom of God is a new age, a new era. The new wine, representing the Holy Spirit, is poured out on all who will receive it.
To contain this new wine, a new wine skin has been created. It is called the church.
The people of the Holy Spirit, the followers of Jesus, are birthed into a new way of living, a new way of relating to the Father that was not available in the old ways.
Religious practices such as prayer and fasting are repurposed. In the old age, people prayed and fasted to impress God, but now we pray and fast to draw near to God. Worship was once to a God “out there”, but now it is to the God who is “in here.”
In the past, the Holy Spirit was only available to a few people. But now He is in all of us.
We are the people of the new wine! Drink in all that He wants to give you.
Prayer
Lord Jesus, please forgive me for old wine skin thinking. Thank you for the Holy Spirit who gives me new life in all its fullness. Amen.

Here is my commentary on Ephesians 4:13. I am publishing these once or twice a week, but you can read all of the available articles at our web-site, http://www.new-life.org.au
Ephesians 4:13
“… until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.”
The ministry or ascension gifts have been given to prepare God’s people 4 works of service and to build up the Body of Christ (v. 12).
The end goal of these gifts is:
If anyone believes that the ministry gifts (particularly apostles and prophets) have been done away with, this verse should dispel that notion.
Christ’s desire is that the church should be “a radiant church, without stain or wrinkle or any other blemish but holy and blameless” (Ephesians 6:27). The ministry gifts are a part of this process of the church becoming all that God wants it to be.
The unity in the faith that is God’s heart for the church is not about a denominational structure that involves all Christians under one Pope. This is a unity that understands all christians share the same Saviour. We belong to the same family.
This is organic unity that allows differences in practice, in worship style, and in doctrinal emphasis, but brings a unified approach to ministry, mission, and oversight.
In the past (and in the present, too), the church has allowed doctrine to become a point of division. Denominations and movements have broken away because of convictions about beliefs. These have been understandable, but if “unity in the faith” means anything it must mean that God wants us to belong together even when we disagree.
Unity in the faith happens when congregations share together regardless of denominations. It happens when pastors meet together, pray together, and worship together.
At the local level, unity in the faith means recognising that there is one church in the town, that we are partners together in the gospel, and that God loves all of His people equally. It means that pastors and other ministers recognise the primacy of the local network over denominational loyalties and structures.
Unity in the knowledge of the Son of God is a growth in intimacy with the Saviour. The word for knowledge here suggests a process of growing into certainty.
This is not about doctrines so much as about relationship. As individuals grow in their knowledge of Christ (not knowledge about Christ), they will recognise that same perspective in others.
Those who know Jesus do not make judgements about appearances or denominational affiliation. The important thing is that we love each other because we love the Lord.
As we grow in the Lord, our love for Him increases our love for other believers .
This knowledge means we also know the ways of the Lord Jesus. As disciples, our aim should be to become more like Jesus. How can we do that unless we know him? How can we know him unless we give our lives to him as a living sacrifice? How can we know him unless we take up our cross and follow him?
As we join the fellowship of cross-carrying living sacrifices, we discover that all of our reasons for judging others fall away, and our reasons to encourage others become predominant.
The ministry gifts are to make us mature. There is a process of growth which is often misunderstood in the church.
Some believers think that once you say the prayer, you’ve got to the place of maturity. This is the starting point of discipleship, not the endpoint. Some think the baptism in the Holy Spirit is the goal, but again, this is just a start in our relationship with the Holy Spirit.
In our biological development, maturity is a moving goal and is multifaceted. We may marvel at the maturity of a 15 year old, but if she is still the same at 45 years, we may wonder why there are no emotional, social, or physical changes.
We seem to tolerate a very low level of spiritual maturity in the church. Often there is no encouragement to grow in prayer, in the use of spiritual gifts, in knowledge of the Bible and so on. Yet the purpose of the ministry gifts is to bring all believers to this place of maturity.
A mature believer is a person who is becoming increasingly like Jesus. He or she will be a person who has the combination of both love for God and people, together with holiness. The fruit of the Spirit (Galatians 5:22-23) develops in us the character of Christ, while the gifts of the Spirit (1 Corinthians 12:7-10) give us the ability to minister as Christ did.
A mature believer is someone who is growing in love for God. A significant portion of their time is spent in prayer, reading scriptures, worship, and service.
The final goal of the ministry gifts is that we all attain the whole measure of the fullness of Christ. This means that we recognise that Christ is all and that He is in all things. It means that we put Christ at the centre of all we do, of every relationship, of our work, of our family, of our church.
The fullness of Christ is not a measurement of a quantity, but a posture of the heart. In this place, I recognise that I am a child of God, a bond-servant of Christ, and that everything I do is for Him and to Him. I have dedicated my life to Him and now I live only for Him. I have died to myself and I am living to Him.
This does not mean that we are absolved of all the normal duties of living in a community. We still have family duties, but this is for Christ. We still serve in the church, but this is for Christ. We still work, but this is for Christ. We still eat and drink, but all of this is for Christ.
The goal of Christ is that we all move forward together. Not everyone will be at the same place of maturity or unity in faith, so in that sense the work of ministry never finishes.
From Caldronpool.com

Just days after it was announced that Looney Toons character, Pepé Le Pew, had been officially cancelled for encouraging “rape culture,” the woke Grammys hosted a performance so vulgar, that the National Center on Sexual Exploitation said it “could have been cut from a hardcore pornographic film.”
NCOSE’s slammed the CBS broadcast of Cardi B and Megan Thee Stallion’s performance of the song “WAP,” saying it “contributed to the sexual exploitation of women by glamorizing prostitution and stripping.”Fight Censorship! Join Our Mailing List Today
“CBS allowed a glamorization of stripping and prostitution to be broadcast in front of a national audience – a portion of which were children – for no other reason than for TV ratings,” Dawn Hawkins, NCOSE’s senior vice president and executive director said in a statement.Advertisement
Hawkins continued, “Prostitution and stripping are never empowering for women, as they set up systems that exploit and oppress women. CBS has contributed to furthering the sexual exploitation of women and contributed to the ‘normalization’ of porn culture.”
While many have rightly highlighted the progressive Left’s double-standards, especially after recently taking the axe to 60-year-old children’s books, gendered potatoes, and cartoon skunks, it’s important to understand that these things are not really being “cancelled” because they are phobic, sexist, or racist.
“Cancel Culture” is not about censoring offensive content. If it were, we wouldn’t have Cardi B, or half of what passes as “entertainment” today. It’s about control. It’s about silencing the opponent. It always has been. That’s why the double-standards are so evident and the hypocrisy, so blatant.
Does anyone really believe these people are convinced that a cartoon love-drunk skunk is worse for kids than watching Cardi B swinging on a stripper pole near-naked while singing about “whores in the house” and “wet-a** p***y”? Of course not. They know exactly what they’re doing, and protecting the innocence of children and advancing social justice causes is not it.
That’s why they rage against Christmas carols like “Baby It’s Cold Outside,” while vulgar figures with greater influence on the culture are entirely overlooked, or even celebrated and promoted as icons.Advertisement
Their double-standards don’t merely prove they’re hypocrites. They prove they have another agenda. They want to desensitize us to their unsolicited intrusion into our lives. Before long, telling us what books we cannot read to our children will become telling us what books we must read to our children.
Make no mistake, “Cancel Culture” is nothing short of a political power flex. The language of social justice is simply employed to justify tyrannical demands for dominance while silencing objectors as phobic, sexist, racists.
The Grammys, and the deafening silence from the progressive Left, is proof that these sorts only exploit social justice causes when there’s political power to be gained in the process.Advertisement
So, while we’re busy debating the morality of Pepé Le Pew’s romantic exploits, and whether it’s ethical to assign a gender identity to a vegetable, these people are preparing for something far more sinister than deleting our children’s bedtime stories and daytime cartoons.
It starts with cancelling fictional characters we can live without. It’ll move to cancelling political parties, ideologies, and religious beliefs. It’ll end with cancelling people.
Don’t be distracted with debates about whether or not Dr Suess is a White Supremacist, or whether Pepé Le Pew is a rapist. They already know they’re not, and more than that, they don’t care either way. It’s all just a cover for tyranny because feigned virtue is merely the mask and cloak of those striving for total control and absolute dominance over our lives.