Gary Demar: The Eschatological Craziness Continues

The Eschatological Craziness Continues

The Eschatological Craziness Continues

The Red Heifers have arrived in Israel! So says the May 22, 2023, article “Prophetic Anticipation Builds: Unblemished Red Heifers for Temple Ceremony Soon Come of Age.” The claim is, based on Numbers 19, the heifers need to be at least 3 years old for priestly purification purposes. For that you need priests, animal sacrifices, and a physical temple, all of which passed away when the temple was destroyed by the Romans in AD 70. None of this has anything to do with Bible prophecy as I pointed out in a previous article.

Anyone making anything of this is going back to the rituals of the Old Covenant that Jesus fulfilled. When Jesus said, “It’s finished,” He meant it. I can understand why some religious Jews believe that heifers are important but not Christians, and yet many Christians get excited about red heifers and calls to rebuild the temple as if it has anything to do with Bible prophecy. Read the book of Hebrews.

 

But when Christ appeared as a high priest of the good things having come, He entered through the greater and more perfect tabernacle, not made by hands, that is, not of this creation; and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all time, having obtained eternal redemption. For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify for the cleansing of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? (9:11-14)

 

Jesus is the endpoint of its fulfillment. End of story. But it seems it’s never the end.

Did you know that AI, Artificial Intelligence is found in the Bible? No? Neither did I. But there it is, big as day. The city of Ai. That’s right! It’s been there all the time. Here’s how it goes:

 

[M]ight there be a biblical connection to AI? The answer is yes, according to a popular author known for illuminating Scriptures. “Ai is actually mentioned in the Bible,” says Joe Kovacs, author of the best-selling “Reaching God Speed: Unlocking the Secret Broadcast Revealing the Mystery of Everything.”

“No, it’s not an abbreviation for artificial intelligence. It’s a single word spelled A-i, and can be pronounced like each of its letters, as in ‘a’ and ‘i.’

“It’s the name of an ancient Canaanite city, and it packs an incredible significance for today when we examine Ai on the spirit or metaphor level. “This was a real, historical place, but it carries an additional parable meaning as well, since Jesus only spoke to people in parables, and ‘did not say anything to them without using a parable’ (Matthew 13:34). He, of course, is still speaking to everyone through every word in the Bible.”

Kovacs explains the first key to unlocking the mystery is to understand the meaning of the word ‘Ai,’ which can be translated as ‘Ruin’ or ‘a heap of ruins.’ “That’s big hint No. 1, the fact that Ai actually means ruin or a heap of ruins, coming from a Hebrew verb meaning to bend, twist, pervert and distort, all leading to ruin,” Kovacs explains.

“God says He’s ‘declaring the end from the beginning’ (Isaiah 46:10), so right from the start of something, He’s broadcasting the end result, its future conclusion.” Interestingly, the author notes, the ancient town of Ai happened to be located “beside Bethaven, on the east side of Bethel.” (Joshua 7:2)

“When we learn the meanings of these places, it provides even more clues,” says Kovacs. “Bethel means ‘house of God’ and Bethaven means ‘house of vanity (nothingness)’ or ‘house of plenty of trouble.’

“So Ai, the place of ruin, was closely associated with the house of vanity, nothingness, and plenty of trouble. That sounds a whole lot like our world today.

 

The article goes on to make “metaphorical” associations to what’s happening today and ends with, “God may be using this ancient event as a divine hint, a physical example of what today’s AI may bring if artificial intelligence twists, distorts and perverts the truth.”

There’s nothing wrong with comparing events in Scripture to what’s taking place in our day but linking the city of Ai to Artificial Intelligence in anyway is Scripture Twisting like the way the Hebrew word rosh in Ezekiel 38-39 is said to refer to modern-day Russia. There are no linguistic, etymological, or historical correlations. It’s fulfilled prophecy. 

 

Read the rest of this article at American Vision

Samuel Rodriguez: This Pentecost, Pray for Holy Dynamite

From Charisma:

This week, we celebrate Pentecost, the event found in the book of Acts in which Jesus’s followers received the Holy Spirit.

Luke tells us, “You will receive power when the Holy Spirit comes upon you” (Acts 1:8). This is not a quake, an emotion, a feeling, an opinion or even a religion. Let’s set the record straight: Jesus said you will receive power.

Holy Spirit people believe. They do not beg. As Holy Spirit people, we should be known for our appointments, not our opinions. The Holy Spirit is the most significant empowering force in the universe. I’m not talking about just any power. I’m not talking about corrupt, coercive or controlling power. I’m not talking about temporary, tantalizing or transitional power. I am talking about the power that Jesus said will flow like rivers of living water (John 7:38).

In this passage, Jesus was prophesying about the Holy Spirit—the same power that descended upon Jesus when he was baptized in the Jordan, the same power that raised Jesus from the dead on the third day. Christ-followers have the same ability to speak into the storm and say, “‘Peace, be still’” (Mark 4:39b).

Because the Holy Spirit dwells within us, we have the power to speak life to ourselves, strangers and friends. With conviction, we can say, “Go, and sin no more” (John 8:11b). The same Spirit that raised Jesus from the dead lives inside you (Romans 8:11). Jesus, through the power of the Holy Spirit, came out of the tomb. In his power, you can come out of anything. You can come out of addiction, anxiety, fear, confusion, bondage, depression, discouragement, shame and sin.

You cannot rightfully claim powerlessness and the Holy Spirit. You can’t have the Spirit and be defeated. Holy Spirit people are people of supernatural power to overcome this world.

 


Back in the Old Testament, the outpouring of the Holy Spirit was only temporary. It would come and go as it pleased. The Holy Spirit would visit and partially fill, but never wholly and never permanently. Now, because of the atoning work of Jesus, the power that you and I have is not temporary. It’s final.

No longer must we rely on the Holy Spirit falling upon us. We depend on Him filling us to overflowing. The third person of the holy Trinity now permanently resides in you. He is your comforter and advocate forever and always.

When the people of God lean into this reality, we will see an unprecedented outpouring of his power. COVID is not more powerful than the Spirit of God inside of us. No cancer, no depression, no political power, no religious ideology can outsmart or outmaneuver the strength and will of God inside of you. Nothing hell can conjure is more powerful than the Holy Spirit of God inside of you. Because of God’s indwelling Spirit, you can confidently say, “Greater is the one living inside of me than he who is in the world” (see 1 John 4:4).

When we as the church choose to embrace this truth, we will experience a revival like we’ve never seen before. Entire cities are about to experience an awakening; more people will come to Jesus than ever before. We’re about to see not just a revival within a building but entire cities and nations.

Get ready—because nothing can stop the Spirit of God from moving if we believe. This Pentecost, join me in praying for holy dynamite, an undeniable explosion of power in every nation. In Jesus’ name, do away with every single vestige of darkness, that each person would be washed afresh with the Holy Spirit—every family, every church, every ministry, every city, every community, every nation, baptized anew with the precious Holy Spirit, in Jesus’ name we pray. Amen.

Road Lines And U-Turns

A few months ago the Shire Council did some resealing work along our street. The newly applied asphalt covered the line markings, so a few weeks later, the contractors came along and applied the appropriate lines.


This was all very well, except the line markers made a mistake. They extended a double line by a few metres to make it join up with a traffic island.


The gap in the lines had been there ever since we moved into the house 25 years ago. It provided a handy place to do a U-turn to get to our driveway. You might be thinking, “They could just drive a bit further”, and you would be right. Except that it is actually more dangerous to do a U-turn where the lines end.


Transport NSW told us that the gap should be there, as the correct line markings are in the NSW Government Gazette and have the force of the law.


So, as I understand it, the double lines are actually there illegally. If I get caught crossing these illegal lines would I be fined?


Many religions and philosophies are based on rules. Do this and God will be happy; do that and God will be unhappy with you.

The trouble with laws (apart form the fact that they can become self-contradictory) is that they tell you what to do, make no attempt to help you, and then condemn you when you fail.


In contrast, Jesus comes to us with grace and love. Love motivates us to do the right thing because we want to, it empowers us to life right, and it forgives us when we fall.


The invitation of Jesus is this: “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light.” (Matthew 11:28-30).


If you are frustrated by trying to be good, connect yourself to Jesus who brings love not law.

How To Receive The Baptism In The Holy Spirit

People often get hung up about how to receive the Baptism in the Holy Spirit. Here are 4 simple steps. Follow these steps in a posture of humbly receiving from God.

1. Ask

It is obvious that the Lord delights to give good gifts to His children. Often, all you have to do is ask. In Luke 11:11-13, Jesus says:

“What father among you, if his son asks for a fish, will instead of a fish give him a serpent; or if he asks for an egg, will give him a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”

If you have never received the Holy Spirit, then ask your Father in heaven who will gladly give Him to you.

2. Believe

Faith is the key to every part of the Christian life. We receive when we believe.

Take hold of promises like Luke 11:11-13, and the other places where Jess promises the Holy Spirit. Read the book of Acts. Take hold of the promise that God wants you to be filled with the Holy Spirit.

3. Speak

The gift of speaking in tongues requires that you open your mouth and say something.

Some people really stumble over this. God will give you words to speak in your heavenly prayer language, but you have to speak them out. You might only get one word to start with but as you speak it by faith, more will come.

Some people see words in their mind, others hear words, yet others just speak fluently. God deals with each of us differently and according to our faith. So leet God give you the words to say.

To open your mouth and say something might involve a giant leap of faith, but do it anyway.

4. Listen

Our ongoing relationship with the Holy Spirit is a two way street.

God is wanting to speak to us, and we need to listen. The voice of God often comes to us as a whisper that is so easily overwhelmed by the noise of the world and our own thoughts. We need to “Be still and know that I am God.” (Psalm 46:10)

Take time to tune into the voice of the Holy Spirit.

Steven Strang: Four Truths About Speaking in Tongues

Most Christians know the church was founded on the Day of Pentecost and many liturgical churches celebrate the day. But many ignore or overlook what happened that day—the Baptism in the Holy Spirit was given, including speaking in tongues.

There were many foreign visitors in Jerusalem that day and they heard their own languages. But this practice died down over the centuries until the modern Pentecostal movement that began with the Azusa Street revival of 1906 and which has swept the world.

Nevertheless, speaking in tongues has continued to be misunderstood and even controversial in many circles.

There are some genuine misconceptions about what speaking in tongues looks like and what purpose it serves the believers. No doubt Christians are divided about whether this gift has ceased or not, and there are even debates about when the proper time is to speak in a prayer language. Instead of debating with one another about tongues, I think it is best if we look at the four truths that are pertinent to this gift that I write about in my new book Spirit-Led Living in an Upside-Down World, which releases May 16.

1. Speaking in tongues is neither unbiblical nor outdated. Although not all Christians believe the same thing about the Baptism of the Holy Spirit and its accompanying evidence of speaking in “other tongues,” nothing in New Testament Scripture restricts or confines speaking in tongues to being only a first-century exercise.

The benefits of receiving a supernatural prayer language are profound. When we do not have the words to express our need, we can use our prayer language—a language understood by the Spirit, who speaks through us to the Father, and understood by the Father, who empowers the Spirit to work in our lives to give us victory.

2. Speaking in tongues is not a transcendental experience. There is really nothing weird about praying in a language we have never learned. As Jack Hayford puts it: “The ways of God in dealing with His redeemed children may be supernatural in the source of His operations, but they are not weird in their ways of working. To speak in tongues is not to resign the control of one’s mind or indulge one’s emotions to a point of extraction. The exercise of spiritual language does involve a conscious choice to allow God’s assistance to transcend our own linguistic limits, but it does not surrender to any order of a mystical, trance-like trip beyond oneself.”

3. Speaking in tongues is not a status symbol. There have been some abuses of tongues, including those who act is if they are spiritually superior to those who have never spoken in tongues.

The Bible doesn’t tell us tongues are to be used to impress other believers with the spiritual maturity of the one who speaks. The Bible tells us, “Now, brothers, if I come to you speaking in tongues, what shall I profit you, unless I speak to you by some revelation or knowledge or prophesying or doctrine?” In another place, the apostle Paul says, “So tongues are for a sign, not to believers, but to unbelievers.”

4. Speaking in tongues is not a substitute for spiritual growth. Using our prayer language and speaking in tongues will not cause us to grow spiritually even if we do it seven days a week and 24 hours a day.

The baptism of the Holy Spirit is available to all believers, not a select few. Just as we receive new life in the Son of God by a definite act of personal faith, so we receive supernatural power in the Spirit of God by an act of conscious faith.

Stephen E. Strang is the bestselling author of God and Donald Trump. The founder and CEO of Charisma Media, Strang was voted by Time magazine as one of the 25 most influential evangelicals in America. He has interviewed four U.S. presidents and has been featured on Fox News, CNN, MSNBC, CBN, Dr. James Dobson’s Family Talk, theDailyCaller.com and in many Christian outlets.

A New Heart

A few weeks ago, I glanced at my smart watch to discover it was showing my resting heart rate as 48 beats per minute. I went online and discovered that for my age, this low heart rate is associated with elite athletes!

As a young person, athleticism was not what you associated with me, and even now I would rather read a book than play touch football. But still, thousands of kilometres of bike riding over the last few years must have persuaded my heart that it needs to get in shape.

The human heart is a marvellous organ that faithfully pumps blood around the body without a pause every second of our lives. It automatically adjusts to the amount of work or exercise that we are doing, sending oxygen and food to every cell of our body.

The physical heart is so critical to human living that we use it as a metaphor for our deeply held values and beliefs. While, for most people, the physical heart is a reliable and trustworthy organ, the spiritual heart is quite the opposite.

People often say “Follow your heart”, but the Bible warns us that “The heart is deceitful above all things and desperately sick.” No doubt Adolf Hitler followed his heart, with disastrous results for millions of people and for the whole world.

We are born into a world that is corrupted, and we quickly learn to live by that standard. Not even the most “saintly” or “righteous” of people are truly perfect. We all have our moments, days or years where we are not the people we would like to be.

Christians speak of being “born again”, which basically means allowing God to give us a new heart that is untouched by sin. To be born again means to recognise that I am a sinner, that I have offended God and I need forgiveness. From that place, I can ask God to cleanse my spirit and rule my life.

If you need a new heart, or a new start with God, say that sorry prayer to God right now. Reach out to a church, and ask them to help you start in this journey of faith.

What happened when Jesus entered the room of Jewish science student?

From godreports.com

What happened when Jesus entered the room of Jewish science student?

By Charles Gardner —

James Tour

Top scientist James Tour is described as a genius inventor who has started 78 companies and spoken at every major university in the United States.

James grew up just outside New York City, but Judaism didn’t particularly excite him. He once tried to talk to a rabbi, but was brushed aside with very little explanation.

Then he went to college where he met a number of ‘born-again Christians’. He thought it an odd term and questioned what it meant.

One fellow student drew a picture of a man on a cliff edge with God on the other side of a great chasm, trying to explain how Jesus’ death crosses – or bridges – the gap created by our sin because he bore their weight, and we just have to trust in his sacrifice for us.

But James protested: “I’m not a sinner. I never killed anyone or robbed a bank,” adding that the modern Judaism of which he was familiar never really discussed sin.

His friend countered by showing him a verse from the New Testament: “All have sinned and fall short of the glory of God.” (Romans 3:23)

Then came the knockout punch. His friend pointed to Jesus’ teaching on adultery: “You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.” (Matthew 5:27f)

“Pow! I felt as though I had been punched in the chest,” James explained. “I had become addicted to pornography and I didn’t think anybody knew. Now someone who lived 2,000 years ago is calling me out on it. I felt immediately convicted and I knew I was a sinner.”

He also saw how Christ’s sacrificial death had been precisely predicted by Isaiah some 700 years before it happened. For he read in Isaiah chapter 53 how the Messiah would take our sins upon himself – “the perfect God comes and gives himself for us” – adding: “We Jews know better than anyone else that without the shedding of blood there is no forgiveness of sins.

“I started to realize how Jewish the New Testament is. It’s all around Jewish people. Then, on November 7th 1977, I was all alone in my room. I realized Yeshua was the one who died on the cross. I said, ‘Lord, I am a sinner. Please forgive me.’

“All of a sudden Jesus Christ entered my room. Yes, Jesus was in my room. I started weeping, his presence was so glorious and this amazing sense of forgiveness started to come upon me.”

His cousins were shocked at his decision and his mother was not happy either. She didn’t blame the religious leaders for killing Jesus; he got what he deserved for calling them ‘whitewashed tombs’, in her view.

But then she read the Tanach (Old Testament) from beginning to end, and told her son: “God warned us over and over again.”

Later, through the influence of James’ 15-year-old daughter, she started reading the Bible again and, one day, aged 72, she rang her son to say: “Jimmy, it hit me; the way he gave his life. I believe it now. Jesus is the Son of God.”

Tour is a professor of chemistry, professor of materials science and nanoengineering, and professor of Computer Science at Rice University. He was named “Scientist of the Year” by R&D Magazine in 2013 and won the ACS Nano Lectureship Award from the American Chemical Society in 2012. He was ranked one of the top 10 chemists in the world over the past decade by Thomson Reuters in 2009.

More than any of his accomplishments, Tour says, “what means the most to me is that I’m a Jew who believes Jesus is the Messiah.”

James’ story can be viewed on YouTube, courtesy of One for Israel in partnership with Chosen People Ministries.

Joseph Mattera : 7 Reasons Why the Church Should Celebrate Weekly Communion

Note: In this brief article, I will not deal with the various historical views regarding the essence of Holy Communion.

Nowadays, many evangelical churches interpret “sola scriptura” to mean that they can do whatever they want as long as there’s some adherence to the Bible. We fail to realize that the early church observed certain practices and methodologies that should not be compromised.

Many seeker-sensitive churches rarely observe communion because it takes too much time away from the service. Their goal to have a streamlined 60-75 minute service, that appeals to the unchurched, is countered by the fact that people crave an experience. A witness to this is that many  people have no issue spending three hours at a concert or sporting event.

 

Hence, they bypass the communion table and merely have an “altar.” We should note that the early church often celebrated communion after the original apostles passed away.

The following are seven reasons why churches should celebrate the Lord’s supper weekly:

1. It keeps the services Christ-centered instead of man-centered.

Too often, evangelical churches are based upon either the mega charisma of the lead pastor or a talented worship ensemble. Weekly communion keeps the services Christ and cross-centered, which is why many historical denominations have continued this practice. Since their birth, (Roman Catholic and Eastern Orthodox churches), even without great preaching, and despite their priests being transferred to another parish every three to seven years, they have observed the weekly communion.

2. We will ensure that the gospel is proclaimed weekly, irrespective of the sermon.

Often, non-Christians are not presented the gospel regularly because the sermon topic is focused on edifying the church instead of saving the lost. However, the apostle Paul tells us that every time we have communion, we are proclaiming the Lord’s death until He comes (1 Cor. 11:26).

3. The New Testament historical account of the original church in Acts indicate the church observed communion every time they met.

Acts 20:7: “On the first day of the week, when we were gathered together to break bread…”

 

First Corinthians 11:20 says: “When you come together, it is not the Lord’s Supper that you eat.” The phrase “come together” defines gathering as the church. Acts 2:42 lists the breaking of bread as one of the essential practices of the church, along with teaching, corporate prayer and fellowship.

4. Paul assumed communion was celebrated every week. 

First Corinthians 1:17 reads: “When you come together, it is not the Lord’s Supper that you eat..”

5. The early church fathers practiced weekly observance of communion.

The catacombs in Rome contain many frescos telling us what the Christians living between c.100–c.350 AD believed, and how they lived out that faith. Prominent among these paintings is the early church’s priority regarding the observance of Holy Communion.

Justin Martyr, in the year 155 AD, wrote one of the most detailed accounts of a typical church service.

“On the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought…”.

Tertullian (c. 155 – 250 A.D.)

 

“The Sacrament of the Eucharist, which the Lord commanded to be taken at meal times and by all, we take even before daybreak in congregations…”.

St. Ignatius of Antioch (c. 110 A.D.)

“They [i.e. the Gnostics] abstain from the Eucharist and from prayer, because they do not confess that THE EUCHARIST IS THE FLESH OF OUR SAVIOR JESUS CHRIST, flesh which suffered for our sins and which the Father, in his goodness, raised up again” (Letter to Smyrnians 7:1).

St. Cyprian of Carthage (c. 200 – 258 A.D.)

“And we ask that this Bread be given us daily, so that we who are in Christ and daily receive THE EUCHARIST AS THE FOOD OF SALVATION, may not, by falling into some more grievous sin and then in abstaining from communicating, be withheld from the heavenly Bread, and be separated from Christ’s Body…”.

St. Basil the Great (c. 330 – 379 A.D.)

“To communicate each day and to partake of the holy Body and Blood of Christ is good and beneficial;…We ourselves communicate four times each week…and on other days if there is a commemoration of any saint…” (Letter of Basil to a Patrician Lady Caesaria).

St. John Chrysostom (c. 344 – 407 A.D.) wrote how essential holy communion was to the faithful.

“Reverence, therefore, reverence this table, of which we are all communicants! Christ, slain for us, the SACRIFICIAL VICTIM WHO IS PLACED THEREON!” (Homilies on Romans 8:8). The lack of reverence, tradition, and communion in many Evangelical churches is probably one main reason so many are “deconstructing “and falling away! It is easy to pull up a tree that has shallow roots!

6. It should also be a means of celebrating our common union as believers in Christ.

The apostle Paul reminds us in 1 Corinthians 11:17-34 that the Holy Communion is an outward expression of believers’ “common union” as the body of Christ (1 Cor. 12). When we violate our common union by mistreating others during Holy Communion, we are judged by God for not properly discerning the Body of Christ (1 Cor. 11:27-32).

7.The early first-century church document “the Dediche,” written as a guide for church practice, assumed the weekly observance of communion.

“On the Lord’s day, when you have been gathered together, break bread and celebrate the Eucharist.”

In conclusion, I pray that the contemporary evangelical church no longer jettisons essential biblical and historical teachings and practices. We must be deeply rooted in our theologically and historically rich past so that we can have a bright future.

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Dr. Joseph Mattera is an internationally-known author, consultant and theologian whose mission is to influence leaders who influence culture. He is the founding pastor of Resurrection Church, and leads several organizations, including The U.S. Coalition of Apostolic Leaders and Christ Covenant Coalition. Dr. Mattera is the author of 13 bestselling books, including his latest “The Purpose, Power and Process of Prophetic Ministry,” and is renowned for applying Scripture to contemporary culture.

Miraculous Testimonies From Asbury Revival

From Charisma:

by  | Feb 14, 2023 | Prophetic & RevivalRevival

Over 100 hours at Hughes Auditorium have come and gone, and the heavenly worship is still sounding throughout the auditorium. The Asbury University revival is still underway and has spread to another building on campus.

On Wednesday, Feb. 8th, students at the university gathered together for another chapel meeting. What has transpired since that morning has been nothing short of a move of God.

Students walked in the doors, sat down in a pew expecting another service. By the end of chapel, it was clear this wasn’t just one of their normal mandatory meetings.

Local news outlets in Kentucky have reported on the revival as people carry in pillows and blankets just to stay in the presence of God.

The 1970 Revival

Fifty years ago, Asbury University experienced an eight-day-long revival where class were canceled for an entire week as students and faculty were transformed in the presence of God. It all started with one student saying he was ready to go all in for Jesus and invited other students up to the altar.

Reports came out of the 1970 revival that as testimonies were shared, more breakthrough came. The students would leave to take showers and rush right back to Hughes Stadium to continue worshipping and crying out to God. The fear of Lord was at the forefront of the revival, with a greater understanding of God’s power and holiness.

People were experiencing the manifest presence of God—and they are again today.

Read the full story here