Dealing With Stress

I have been talking to people about stress and anxiety a lot lately. The lock down restrictions and the constant fear generated by governments and the media leave people fearful of their own health and those of loved ones they are not allowed to visit.

We are created to cope with life threatening emergencies. When confronted with a tiger in the wild, our bodies are flooded with chemicals that enable us to either run at exceptional speed or to wrestle that tiger and win. This is the so-called “fight or flight” response.

Right now the threat is always with us, even if we can’t see it, and people around us are constantly telling us the tiger is there. We experience long term stress and anxiety that our bodies and souls are not created to endure. That means we can become physically ill and emotionally unbalanced.

We need to deal with physical stress by exercising more. Your body is generating lots of energy so you need to use it. Be careful with what you eat. Your body may crave sugar and caffeine to fuel the fight or flight response, but you won’t be running from any tiger. I deal with stress by compulsive eating. I love comfort foods like chocolate, and I have to constantly tell myself to stay out of the fridge. It’s hard!

Try to avoid foods that contain sugar. Cut back your caffeine intake. I have been finding linden tea is great to reduce stress. It reportedly calms the brain and the body. Magnesium supplements and natural stress reducing products can also help.

We can deal with emotional stress by reaching out to people. Go for a walk with a friend. Phone that person you can’t visit. I notice that I laugh a lot more when I ring people than when I am just at home, so that has to be good.

Don’t overlook the spiritual part. In the Sermon on the Mount Jesus told us not to stress about what to eat or drink or wear. “You can’t add a day to your life by worrying. Your heavenly Father knows what you need. Seek God’s Kingdom and He will supply everything else.” (Matthew 6:25-34)

One favourite scripture reading lately has been Pslam 91:

Those who live in the shelter of the Most High
will find rest in the shadow of the Almighty.
2 This I declare about the Lord:
He alone is my refuge, my place of safety;
he is my God, and I trust him.
3 For he will rescue you from every trap
and protect you from deadly disease.
4 He will cover you with his feathers.
He will shelter you with his wings.
His faithful promises are your armor and protection.
5 Do not be afraid of the terrors of the night,
nor the arrow that flies in the day.
6 Do not dread the disease that stalks in darkness,
nor the disaster that strikes at midday.
7 Though a thousand fall at your side,
though ten thousand are dying around you,
these evils will not touch you.
8 Just open your eyes,
and see how the wicked are punished.

9 If you make the Lord your refuge,
if you make the Most High your shelter,
10 no evil will conquer you;
no plague will come near your home.
11 For he will order his angels
to protect you wherever you go.
12 They will hold you up with their hands
so you won’t even hurt your foot on a stone.
13 You will trample upon lions and cobras;
you will crush fierce lions and serpents under your feet!

14 The Lord says, “I will rescue those who love me.
I will protect those who trust in my name.
15 When they call on me, I will answer;
I will be with them in trouble.
I will rescue and honor them.
16 I will reward them with a long life
and give them my salvation.”

Stress is always with us, but we can take small steps to be happy in the midst of it all.

The Holy Spirit Guides Through a Covid Encounter by Karin da Silva

From, Mark Virkler’s blog

The testimony below is from Karin da Silva. A search for her name on this website will lead you to other blogs by Karin. Be encouraged. God is with us guiding and strengthening us in everything we walk through. That is why praise can continuously be on our lips.


A few weeks ago I started doing the “Overflow of the Spirit” course and even though I have done several of the School of the Spirit courses already, this one has again put so much about the ministry of the Holy Spirit into practical perspective. God’s timing is always perfect and I was barely a few lessons into the course when my husband came home from work not feeling too well. Yes, he had contracted Covid as so many of our neighbours and his co-workers and our friends and family have.

I realised that about a week before he got ill, I had an “awareness” of the illness in our area and actually posted on my Facebook page saying that we should not fear but stay sensitive to the leading of the Holy Spirit in this season.

He surely did lead as I started getting promptings in my spirit about things like soaking lemons in water for drinking. I suddenly had a craving for green smoothies and had one at least once a day. I upped my exercise and also got some extra hours of sleep in. My stress levels went down and my immunity went up.

The night before my husband was tested I remember waking up from him coughing in his sleep. His face was only a few centimetres from mine. The next day the Holy Spirit told me to move from our room into our study as the battle will be for a while and I have to stay strong. As I prayed, he imparted an impression in my spirit of which doctor to phone. Within an hour my husband was tested, seen and received the correct medication. In the package was also some extra immune-boosting vitamins for me to take, which I started taking.

About a week into this I was sitting next to my eldest son working on school work, again there was some strong accidental coughing only a few centimetres from my face. I knew I inhaled some Covid germs all over again. I gave the same doctor a call, and a few hours later we had another Covid patient in the house. This time it was my eldest son.

This did not stop as another week after this, my youngest son came into the room not feeling too well. And as you do with younger children, all physical distance keeping was gone by this time as I held him and again the air around me was filled with contagious germs.

I knew this was a time to stay close to the Father and His leading, all the giftings of the Spirit was necessary to push through this battle and come out victorious on the other side.

My spirit was on high alert and praying in tongues whenever I felt fearful images coming my way. I resisted illness every time I felt a slight headache or sore throat wanting to creep my way. I took captive any negative thoughts and spoke life and strength. We took communion as a family and rebuked every spirit of infirmity wanting to manifest in our household. I trusted in the words of knowledge and wisdom in knowing what to do and when to do it. This was intensely needed every day for the next three weeks.

Most of all I had to watch my words and what I say, about myself and about the virus. I could sense there was a bigger battle going on, which was driven by images and stories that would come up in my mind about what I have seen on social media or heard from others about the virus. It was a constant battle against fear and I fought by visualising and saying God’s words and words of truth over myself and over our home and household.

The gifts of healing starting manifesting and taking ground, as my husband was the first one to bounce back, from there on my eldest son and also the youngest, one by one stopped coughing and colour returned to their faces.

Our home started returning back to normal.

Looking back I realised that I was in close contact over lengthy times with all three of them in their most contagious days. For three weeks I was washing sheets, cleaning rooms, throwing away used tissues and cleaning bathrooms. There was sickness on my left and on my right, but it did not touch me!

I know that this was also purely the grace of God and also the prayer covering I had from many others around us, for me. All of it worked together in this season for us to pass through this storm.

The Holy Spirit is right here in the midst of us and the manifestation of ALL we need flow from our inner beings like a river. We can trust Him, especially in the midst of our battles.

I thought to write down this testimony as I know there might be some other families going through a similar battle right now. God is faithful, and He will be there for you, no matter what your needs are. 

The Ezekiel Declaration

The Ezekiel Declaration is a letter/ petition written by several church leaders in Queensland and will be delivered along with thousands of signatures to the Prime Minister. It explains the concerns that many people have regarding vaccine passports and mandatory vaccination.

The text of The Ezekiel Declaration is set out below. If you wish to sign the letter, wither as a church leader or church member click here


To the Honourable Scott Morrison,

As Christian leaders, you should be aware that in accordance with scripture we regularly pray for “and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way” (1 Timothy 2:2).

We do write, however, to you regarding a matter of significant concern.  Namely, the proposed introduction of ‘vaccine passports’ into Australian society.  For many Christian leaders and Christians, this is an untenable proposal that would inflict terrible consequences on our nation.

We should initially note that we are not the first generation that has been confronted with the question of ‘vaccine passports.’  Writing in 1880, aware of the challenges that a smallpox epidemic brought to society, the Christian theologian Abraham Kuyper wrote,  

“Vaccination certificates will therefore have to go… The form of tyranny hidden in these vaccination certificates is just as real a threat to the nation’s spiritual resources as a smallpox epidemic itself.”

Kuyper, A. 2015. Our Program: A Christian Political Manifesto. (p. 249). Bellingham, WA: Lexham Press; Acton Institute for the Study of Religion and Liberty.

Between 1901 and 1905, Abraham Kuyper would hold the office of the Prime Minister of the Netherlands.  He evidently understood that a ‘vaccine passport’ would represent a measure that was equal to if not worse than an epidemic itself through the oppressive control over people’s lives.  As Christian ministers, we would also agree with Kuyper’s analysis on such a measure, and for several reasons.

First, the government risks creating an unethical two-tiered society.  While some individuals will receive the vaccination with thanks, others may have good and informed reasons for declining.  One such reason is highlighted in the statement of the health minister Greg Hunt: 

“The world is engaged in the largest clinical trial, the largest global vaccination trial ever, and we will have enormous amounts of data.”

Australian Department of Health

Free citizens should have the right of consent, especially when the vaccine rollout has been labelled as a ‘clinical trial.’  Imposing a ‘vaccine passport’ when the nation is already divided on the matter risks the creation of medical apartheid.  The result being that those who decline the vaccine are ostracised and alienated from aspects of public life.  History has never reflected well for those who would promote segregation.  As there has been no discussion that the precautionary measures will be retracted once the pandemic has concluded, there is a real concern that many of these measures will remain permanent.  A ‘vaccine passport’ would therefore represent the dangerous precipice of a therapeutic totalitarianism that does not promote liberty and human flourishing, but would rather only dehumanise and control its citizens all under the cloak of personal health and safety.

Second,  a good portion of the population are already burdened to the point of despair.  Granted, we understand why our leaders felt compelled to lockdown in March 2020. The threat was unknown and our ability to withstand it, untested.  However, it is now 2021, and the adverse effects of perpetual lockdowns are now being revealed. We understand needing to respond, but we are concerned with heavy-handed approaches that exceed people’s capacity to live a normal life. We are compelled to speak out on behalf of struggling people, the needy, the destitute, those being harmed by such strong measures (Proverbs 31:8-9).

The adverse effects of lockdowns are especially highlighted in the rise of people considering suicide.  The ‘Journal of Psychiatric Research’ published a paper in July of 2021 based on research done on Melbourne’s extended 2020 lockdown, some of their findings are as follows, 

“In September-2020, among 1157 Victorians, one-third reported anxiety or depressive disorder symptoms, one-fifth reported suicidal ideation, and one-tenth reported having seriously considered suicide in the prior 30 days. Young adults, unpaid caregivers, people with disabilities, and people with diagnosed psychiatric or sleep conditions showed increased prevalence of adverse mental health symptoms. Prevalence estimates of symptoms of burnout, anxiety, and depressive disorder were unchanged between April-2020 and September-2020. Persistently common experiences of adverse mental health symptoms despite low SARS-CoV-2 prevalence during prolonged lockdown highlight the urgent need for mental health support services.”

 Czeisler MÉ, Wiley JF, Facer-Childs ER, Robbins R, Weaver MD, Barger LK, Czeisler CA, Howard ME, Rajaratnam SMW. 2021. “Mental health, substance use, and suicidal ideation during a prolonged COVID-19-related lockdown in a region with low SARS-CoV-2 prevalence.” Journal of Psychiatric Research 140 (August): 533-544. 

One in ten people considering suicide is a tragedy. As these lockdowns continue, it is evident that people are getting more desperate, with many people considering suicide as their means of escape. People are inherently social creatures, meant for human interaction and contact, not long-term isolation. But these policies are causing many people to feel lonely, and increasingly isolated.

In Japan, according to Japanese research, during their second lockdown “suicide rates increased by 49% among children and adolescents, and 37% among women.” The reason this information from Japan is relevant is because it shows that their second lockdown was far worse than their first on people’s mental health. We have been in cascading lockdowns for about 18 months now, this will be taking a toll. 

This psychological effect is not theoretical.  Another recent ABC news report documented the effects of lockdowns on alcohol consumption.

“1 in 5 Australians increased alcohol use during the lockdowns, “We know the statistics. We know that 93 per cent of hospital admissions at the weekend are alcohol-related. We know domestic violence is hugely related to alcohol consumption. We know it’s bad, and people are realising that.” 

ABC News

By changing the goalposts from the original objective of ‘two weeks to flatten the curve’ to now requiring a proposed ‘vaccine passport’ in order to live a normal life, the government is putting immeasurable pressures on ordinary people. If the ABC is correct and 20% of Australians are drinking more during lockdowns, What will be the societal cost of adding a ‘vaccine passport’ which will potentially alienate already desperate Australians and turn them into second class citizens. 

Jesus tells Christians to count the cost, “For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it?” (Luke 14:28). Jesus is here using a secular principle to make a spiritual point, and whether you are making a spiritual or secular decision you must count the cost. There are many people in our communities, not just in our churches, who are facing the costs of these policies and growing increasingly concerned about them. 

Much more can be said on this point, the effects on missed cancer diagnoses and other illnesses by people staying home from the doctors, the effects on children’s missed and inconsistent education, youth graduating into a closed economy finding it difficult to find work. Poverty is the leading cause of poor life outcomes, and these lockdowns are pushing people financially to the brink. The addition of a ‘vaccine passport’ into Australian society may be the nail in the coffin to many people who are already at the point of desperation.

Third, conscience should never be coerced.  The conscience is one of the innermost expressions that animates an individual, and that allows them to worship God as well as obey a legitimate governing authority.  The conscience is the immediate contact of God’s presence in a person’s soul, and so an individual forced to act in a way that is objectionable to their conscience will never be at peace, either before God or before the state.  A government that endeavours to force or coerce an individual who is striving to honour God, will find that they only encounter resistance.  Regarding the need for a free conscience, Kuyper writes, 

“Conscience is therefore the shield of the human person, the root of all civil liberties, the source of a nation’s happiness.”

Kuyper, A. 2015. Our Program: A Christian Political Manifesto. (p. 73). Bellingham, WA: Lexham Press; Acton Institute for the Study of Religion and Liberty.

A government should never coerce conscience, but rather respect the important function that it carries in aiding a person to worship God freely and live obediently before the state. As we have noted, Jesus commands Christians to count the cost, and many believers do not feel that we have all the information necessary to make a decision on this vaccine at this point in time. We respect that many people have made this calculation and decided it is best for them to get the vaccine that is their right, and we do not seek to abrogate it. But those who are not ready, or hesitant, are so for very valid reasons. Their conscience binds them to wait, and their Saviour advised them to not make decisions before they have counted the cost. This is a principle of wisdom, that everyone applies to many aspects of their lives. We would therefore ask that the Government not coerce the conscience of many Australians through the use of a ‘vaccine passport.’ 

Fourth, making vaccination the basis of participating in normal life would make no logical sense in terms of protecting others. A CDC study shows 74% of people infected in Massachusetts Covid outbreak were fully vaccinated,” especially noting that four of those who were vaccinated were admitted to hospital. As we have said, we respect people’s right and choice to be vaccinated. But this type of data, published by America’s leading body of disease experts, causes people to wonder about the effectiveness of the vaccine along with concern about coercive measures by which to have it administered.  As it is evident that vaccines do not prevent infection, to restrict a person’s access to society based on a medical choice is questionable.

Fifth, we as Christian leaders find it untenable that we would be expected to refuse entry into our churches to a subgroup of society based on their medical choice.  Only our precious Saviour, Jesus Christ, has the authority to regulate the terms of corporate worship.  These terms tell us that we are to make no distinction between those who call out in faith, neither on race nor medical choice.  We are also under obligation to proclaim the gospel to all men.  Our strongest conviction is that this gospel message is the greatest news ever to be pronounced, and includes nothing less than God’s free gift of saving grace, and the offer of eternal life to all who would respond in repentance and faith. To refuse people access to this message would betray our Saviour and everything he calls us to uphold. Any expectation to enforce a ‘vaccine passport’ on our churches would be met with passionate resistance.

May you know the grace of our Lord Jesus Christ,

God Reports: Bold Afghan Christians sharing the Gospel with Taliban

In the rural villages of Afghanistan, especially among known Christians, the Taliban are taking young women and girls and giving them away as plunder to their fighters.

“In young families, the husbands are being executed and the women are being taken, raped, etc.,” says Joel Richardson, a teacher and author affiliated with Global Catalytic Ministries.

Some believers are fleeing to the countryside. “They are going to the mountains, the ravines, sleeping out with their sleeping bags and blankets, trying to weather the intensity of this moment, assuming they can eventually go back to their villages.”

Incredibly, many believe the country of Afghanistan has the second-fastest growing church in the world, next to Iran. “Christians are aware of what’s coming. Some are saying they will stand firm. Some are still sharing the Gospel – it’s amazing.”

Richardson has received reports of Afghan Christians who are choosing to stay and share the gospel. “They say, ‘we don’t care, we’re here because we love this nation, we love our people, and we’re going to share the gospel regardless, even if it means losing our lives.’

“In one village that had been taken over a few weeks ago, the Christians started sharing Bible stories with the Taliban and the Taliban in their village have been studying the Bible and praying.

“They are actually studying the Bible with the Taliban! They haven’t made a confession of faith yet, but seem very interested.”

The fearless nature of these believers reminds Richardson of the character of the believers in the Book of Revelation. “They overcame him by the blood of the Lamb and the word of their testimony. They did not love their lives unto death. We are seeing that in real time.

“Our brothers and sisters are demonstrating the character that will be required to navigate the days ahead, as we approach the Last Days. Jesus made it clear, the gates of hell will not prevail against the kingdom of God!”

Gary Demar: The Nagging Persistence of Failed Eschatologies

End Of The World – Just Ahead sign with bad day on background

As happens at least once a week, I get involved in a discussion concerning eschatology. What’s happening in Afghanistan and the push for a global reset is bringing out the prophecy pundits.

The following comment caught my attention:

Do you also blame the Roman empire on the present-day rush towards globalism, a global digital currency, and a global government? how does Nero factor into what you are seeing with your own eyes today? I know you gotta brand your trying to protect, but that brand is as useless as a Weimar deutchmark.

Here’s my response.

I suggest you read Frank Gumerlock’s book The Day and the Hour for a detailed study of nearly 2000 years of failed prophetic speculation. Where does the Bible talk about “global digital currency”? In what way is the “buy and sell language” of Revelation 13 about digital currency? How would the first readers of Revelation have understood that a digital currency was being prophesied?

When we let the Bible define buying and selling, we come away with a different meaning. Jesus mentions buying and selling in Matthew 21:12. There is certainly a literary connection. Revelation 13 is not describing a modern-day technological society because, in Revelation 6, the earth would have been destroyed by “the stars” that fell from the heavens “to the earth” (21:13). And if that didn’t mess things up, in Revelation 12, we read about a “great red dragon” whose “tail swept away a third of the stars of heaven and threw them to the earth” (12:3–4). How could the earth survive let alone keep track of people implanted with microchips or Radio-Frequency Identification (RFID) implants after such devastation? If stars hit the earth, the earth would not exist. If these stars are meteorites, the destruction they would bring would wipe out civilization as we know it.

If stars are symbols, then so is what we read in Revelation 13. So are beasts and buying and selling. I’ve written on the meaning of “buying and selling” in “The Mark of the Beast and Buying and Selling.” It’s an eye-opener if you stick with the Bible and not engage in “Internet Exegesis.” If James Jordan is right (and I believe he is), then everything you’ve heard or read about buying and selling is most likely incorrect.

Even though the book of Revelation is fulfilled prophecy, it does not mean there are not principles that can be applied to our lives. Tyranny is tyranny, whether it was ecclesiastical tyranny in the first century when the religious leaders in Jesus’ day wanted Him (John 8:59) and His disciples dead (Acts 7–8) or maimed (2 Cor. 11:28) or political tyranny during the time of Nero and the lead up to the destruction of Jerusalem that took place in AD 70.

While we’re dithering about the “rapture,” Islamists are making plans for world domination. Taliban commander Muhammed Arif Mustafa told CNN: “It’s our belief that one day, mujahedin will have victory, and Islamic law will come not to just Afghanistan, but all over the world.”

Eschatology and law matter. Also, our elected officials have been downplaying Islamic ascendancy since 9-11. “Islamaphobia” became the new watchword while white conservatives (including Christians) became the supposed real terrorist threat to the US and the world. So while this is going on, prophecy pundits are still preaching the “rapture of the church.” No worries, “since,” according to the late Jimmy DeYoung, “all Christians leave earth at the Rapture three and a half years before the mark comes into play.”

Some might ask, “But isn’t this all evidence that Jesus is coming soon?” No, it’s an indictment of a crippled biblical worldview and an escapist eschatology that is not taught in the Bible.

Read the rest of the article here

Becky Dvorak: Speak “To” and “Not About” that Mountain

Speak “To” and “Not About” that Mountain

So often, people speak about the mountain, the problem, the sickness or disease when Jesus clearly says to us in Matthew 17:20 that we are to speak to the mountain. “Because of your unbelief; for assuredly, I say to you, if you have faith as a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.”

As a healing evangelist people say they want to speak to me about their healing, but what I often find out is that what they really want to discuss with me is about the sickness, the disease, the weakness, or the problem. And as I try to teach them about God’s healing power, and how to activate it in their lives they continue to go back to the disease. This scenario is a prime example of someone that speaks “About”, and “Not to” that mountain.

When we speak “About” the sickness we magnify it with our words. We actually give it more power, more strength inside our bodies. It is like when a man verbally beats down his wife, eventually his daily beating breaks her down, and he reaps what he sows, a sick relationship. The physical body responds the same way. It will become weak and sick as we continue to speak ill words over it. And I doubt that is what we desire.

Our Lord, Jesus Christ teaches us that “If we have faith as a mustard seed, we will say “To” this mountain to ‘Move from here to there’, and it will move.” If this mountain standing in front of you is sickness you will say to it, “Get out of my body in Jesus’ name”. If you believe in the power of the words you speak it will happen.

It all comes down to two things, the first being responsibility, and the second is choice. In Isaiah 53:4-5 he Great Physician, Jesus Christ has already released His healing power for us. But just as it is with the gift of Salvation so too is this great gift of healing that our Lord gave to us by the power of His shed blood. 

But [in fact] He has borne our griefs, and He has carried our sorrows and pains; yet we [ignorantly] assumed that He was stricken,
struck down by God and degraded and humiliated [by Him]. But He was wounded for our transgressions, He was crushed for our wickedness [our sin, our injustice, our wrongdoing]; the punishment [required] for our well-being fell on Him, and by His stripes (wounds) we are healed, Isaiah 53:4-5, AMP.

This healing promise must first be believed and then it can be received into our bodies. But it is a choice to believe or not to believe, this is part of our free will. And with free will comes great responsibility. And when we are responsible with God’s promises and choose to believe in God’s promise we reap the blessing of all of His benefits. 

Bless the Lord, O my soul; and all that is within me, bless His holy name! Bless the Lord, O my soul, and forget not all His benefits:
Who forgives all your iniquities, Who heals all your diseases, Who redeems your life from destruction, Who crowns you with lovingkindness and tender mercies, Who satisfies your mouth with good things, so that your youth is renewed like the eagle’s, Psalm 103:1-5, NKJV. 

God gives to us His promise for healing, and He also tells us what we must do, “Believe”, and then we speak words of faith “To” and “Not about” the disease. And when we follow His instruction His promise comes to pass, and we are healed. 

A COVID Apology to the World on Behalf of the Evangelical Church

From Caldron Pool

A COVID Apology to the World on Behalf of the Evangelical Church

“…the response of the professing evangelical and even Reformed church during the coronavirus has been one of the most discouraging and disheartening parts of this whole year.”

DC Talk’s 1995 hit “What If I Stumble?” starts with someone reading these lines: “The greatest single cause of atheism in the world today is Christians who acknowledge Jesus with their lips, then walk out the door and deny Him by their lifestyle. That is what an unbelieving world simply finds unbelievable.” Like it or not, true Christians have to deal with the consequences of the professing church. Many unbelievers look at the professing church’s lack of faithfulness and conclude that such is what true Christianity is.

As such, for many a true follower of Jesus, the response of the professing evangelical and even Reformed church during the coronavirus has been one of the most discouraging and disheartening parts of this whole year. Dealing with government overreach, media-induced fear, and hysteria without end would have been bad enough. But the one place where Christians should have been able to find refuge was in the church. There, believers should have found a different spirit—a spirit of faith and trust, and courage. A spirit of freedom and peace. Believers should have been able to point to the church—the called out ones—and said to a watching world, “Behold, there is something otherworldly, something different from the world.” Sadly, that wasn’t the case for most churches. Uncertainty, fear, cancellations of fellowship, mask requirements, and social distance regulations thrived in the church just as much as in the world.

I’ve entitled this “A COVID Apology to the World, on Behalf of the Evangelical Church.” This is what I believe the professing evangelical and Reformed church should say to the world. And, of course, she should not only say it but change course accordingly.

The Apology (7 parts):

We’re sorry. We had a once-in-a-lifetime opportunity to show you how different Christianity is from the world. And we failed.

Years ago, Leonard Ravenhill said, “The world out there is not waiting for a new definition of Christianity; it’s waiting for a new demonstration of Christianity.” The COVID debacle of 2020-2021 was the perfect opportunity for us to give you that new demonstration of Christianity. We could have shown you what it means to live a life free from fear. We could have shown you what it means to value spiritual things more than material things. We could have shown you that Christians are different. Instead, most evangelical churches acted just like the world. Our profession of faith made little difference in our lives. Our churches closed their doors just like the Lion’s Club and community BINGO night. It’s too late for us now to change how we responded. But the least we can do is say that we’re sorry.

We’re sorry we contradicted so much of what we had told you previously. Prior to the coronavirus, we told you that it was vital for Christians to gather together and fellowship. We preached about passages such as Hebrews 10:25: “not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” We told you about Christians throughout church history who were willing to meet despite the dangers of persecution, oppression, and even death. We held these men and women up as examples of faithfulness. And then, when the coronavirus struck us, we scattered like sheep without a shepherd. Forgive us.

Prior to the coronavirus, we told you that living for Christ was worth more than anything this world could offer, including safety, health, and prosperity. We told you about Christians—going all the way back to the apostles—who truly understood the gospel and were willing to give up everything to follow Jesus. We told you about the missionaries and housewives, preachers and plowboys, who were willing to die if they could only read the Scripture. We told you that obedience to Christ was not an optional part of discipleship, but the very essence of following Jesus. And then, when it was going to cost us something to stand for Jesus and stand against the world, we crumbled like a house of cards. Forgive us.  

We’re sorry we perverted the glorious and beautiful blessing of Christian fellowship. We neglected fellowship. For some of us, it didn’t even take one week for us to cancel fellowship. We dressed it up with a lot of explanations and qualifications, but the bottom line is that we told everyone to stop meeting together as a church body. We did not accurately demonstrate the doctrine of Christian fellowship. We made Christianity look no different than a social club or sports league, willing to cancel gatherings on the word of a pagan tyrant.

But even worse than abandoning Christian fellowship, we perverted fellowship. We encouraged you to think that Christians view “online” events as gatherings, fellowship, or services. This is all a gross perversion of what God intended for the church. We know that none of these things are fellowship, but we continued to act as if they were. To our shame, when we finally found some courage to meet (or, if we’re honest, when the state allowed us to meet), we continued to enforce mask and distancing mandates. We showed that we really don’t care if true fellowship occurs—where believers can interact with one another, see each other’s faces, and act as family—we really only cared about continuing to present a façade of Christianity. We did have good motives and intentions. But the road to hell is paved with good intentions. Truth be told, we caved to the pressure. Our actions are a stain upon the true church’s testimony concerning the doctrine of Christian fellowship.   

We’re sorry we conformed to the world. Christians are supposed to look different from the world. The fear that characterizes so much of our world, amplified to the extreme during the coronavirus, is unbecoming for a true Christian church. We know that we have been charged to not be conformed to this world (or “age,” see Romans 12:2). However, we found the temptation too strong and the potential cost too high for us to have our minds transformed during the coronavirus. Instead of standing as a city upon a hill as a light for a lost, confused, and scared world, we acted just like everyone else. Just like the pagans in the plagues of the second and third centuries, we encouraged you to stay away from others.

We understand if you now view Christianity as simply a pie-in-the-sky religion that has no real practical consequences for life. We lived as if that was the case. You might not believe us now—and we can hardly blame you based on how we have responded—but that’s not true Christianity.

We’re sorry we made our faithful brothers and sisters—those churches that stood firm from the very beginning of the COVID lockdowns—look like outliers. While most of the professing church conformed to the world’s thinking, a faithful remnant of congregations did not soil their garments with the fear and paranoia of the world. These congregations are worthy of godly admiration. But even when we had these godly examples right before our very eyes, we made them look like the extremists. We told you that we were doing the loving thing by not allowing the church to meet together. We made it look as if the true churches were unwise, unloving, and uncharitable. We made it look like those churches that followed God’s Word and honored the individual’s conscience were fools. We showed you that forcing congregants to wear masks and stay away from each other was the “loving” thing. We’re sorry. We simply didn’t have the courage or the backbone to make such a stand. Part of us admired those churches that actually lived out the Christian faith, but we just felt much more comfortable in the safe place of conformity to the world. We preferred hearing, “Well done, good and faithful servant,” from our governor than from the Lord Jesus Christ.

We’re sorry we misrepresented Christianity. We made it so painfully easy for you to misunderstand Christianity. We made it shamefully confusing as to what a true church really is. We made Christianity look like another version of worldliness and humanism. We did this because we based our decisions not on God’s Word, but on the shifting sands of the culture around us. We took the powerful, courage-inducing message of Christianity, and, like cowards, we hid it in the sand. We made physical safety and political correctness more important than the spiritual wellbeing of souls headed for an eternity in either heaven or hell. The message of the gospel is that your soul is of far greater value than anything in this life. Instead of faithfully proclaiming that message, we shamelessly peddled an insipid and effeminate version of Christianity. That is not what Christianity is. What you saw from the vast majority of professing churches was worldliness. We’re sorry we didn’t have the strength to show you true Christianity.

We’re sorry we made Christianity look like a pansy religion that causes her adherents to be unwilling to face the consequences for faithfulness. We had centuries of godly examples of faithfulness to God’s Word despite serious consequences and we simply ignored them. We made it seem like our situation—with a virus which has an incredibly low death rate—was worse than anything that has come before us. We pretended that our situation was so “unprecedented” that the worthy examples of church history could be admired but not emulated. We pretended the coronavirus was worse than the plague that occurred in Germany when Luther was unwilling to stop meeting with believers. We acted as if it was worse than the outbreak the Asiatic cholera in London when Spurgeon kept meeting with Christians. We admit that was just an easy way for us to avoid the cost of discipleship. We have done a really good job of looking to church history for motivation, but we have done a really bad job of following in their footsteps.

But even more than the examples of church history, we had God’s precious Word and the everlasting gospel. True Christianity causes people to be willing to suffer the consequences for faithfulness to Jesus. The true church is composed of those who are willing to suffer loss for the sake of Jesus (Mark 9:34-38) and those who love “not their lives even unto death” (Revelation 12:11). True Christianity involves “counting the cost” (Luke 14:25-33). It is a message which is so powerful and beautiful and moving that its followers will “count everything as loss because of the surpassing worth of knowing Christ Jesus” (Philippians 3:8). We pretended like we still believed that. We pretended like we would still lay down our lives for Jesus if we had to, all the while we were unwilling to even meet with fellow believers because we might get sick or fined. Sometimes, it’s a lot easier to say you’d die for Jesus, than it is to actually live for him.

Martin Luther said, “A religion that gives nothing, costs nothing, and suffers nothing, is worth nothing.” We presented Christianity as a religion that gives nothing, costs nothing, suffers nothing, and is worth nothing. We’re sorry. That is not true Christianity.

We’re sorry that, even after a year of this, we continue to misrepresent what actually happened. Our evangelical leaders continue to write things like, “Approximately one year ago, North America was hit with the COVID-19 pandemic. Its impact has been so devastating that we’ll only know the full extent years from now. We lost the ability to worship corporately for a time” (emphasis added). We’re sorry we keep perpetuating this lie. We know it’s not actually true. We didn’t lose the ability to worship any more than first-century Christians in Rome lost the ability to worship because they could be thrown to the lions or burned alive as human torches. We didn’t lose the ability to worship any more than the 16th-century Separatists lost the ability to worship because the crown forced them to attend state-sanctioned services.

We’re sorry we keep presenting it like this, but it is just so much easier for us to tell ourselves that this was beyond our control and we were “forced” to no longer follow God’s clear command. It’s easier for us to keep telling ourselves that we did the right thing, and we had “no choice” but to follow the government’s mandate than it is for us to acknowledge that we sinned. Again, we’re sorry. We continue to mispresent not only the Christian doctrine of following Jesus and the fellowship of the saints, but also repentance.

We had so many good things to say to you and to share about the gospel, but we simply chose not to live them out. It wasn’t forced upon us. We had the ability to continue to meet, but we chose to fall in line with the world. We presented Christianity as if it is no different than any other social club.  We have no grounds now to critique those “worldly churches” that provided “online services” prior to the coronavirus. We have no grounds now to critique a shallow, take-it-or-leave-it approach to true Christian fellowship.

The message we offered during the coronavirus was cheap. It cost us nothing, it asked nothing of you, and it offered nothing to the watching world. It’s painful to say it, but the world would have been better off without most professing churches during the past twelve months. She would have been better served by a small remnant of those faithful churches, accurately representing Christianity, who believed in Jesus and were willing to face the consequences for that belief.

Jesus once warned his followers about the scribes and Pharisees. He said this: “The scribes and the Pharisees sit on Moses’ seat, so practice and observe whatever they tell you—but not what they do. For they preach, but do not practice” (Matthew 23:2-3). That’s us: the leaders of the professing evangelical and Reformed church. By and large, we preached one thing for years. And then, when the rubber met the road, we did something else. Please, take Jesus’ advice regarding the scribes and Pharisees and apply it to us. Please don’t do what we did. Please don’t emulate us. We preached to you, but we didn’t practice. We told you of the glorious gospel of Jesus, and the infinite worth of faithfulness to Jesus, no matter the cost, and then we capitulated, without even a fight. We listened to the voice of Fauci instead of the voice of the Shepherd. Our church leaders acted beyond the authority granted them and told their congregants that they could not gather as a corporate body, and when they could, that they had to wear masks.

Unless you saw one of those true churches that stood on God’s Word—unwilling to cancel fellowship, unwilling to force her congregant to cover their faces and stay away from each other like pagans during a plague—then what you saw this past year was not Christianity. It was worldliness dressed up in Christian garb. True Christianity offers you something different than the world does, but true Christianity will cost you. And there will be consequences.

What you saw from most of the professing church was a fearful and cowardly display of the fear of man and the love of this world. If you are willing, please give us another chance. And if we continue to act as we did, without acknowledging how we sinned and admitting our fear, than go find a group of Christians that are willing to face the music for the faithfulness. Find a group of Christians who will meet together as followers of Jesus, without covering their faces in fear. Find a group of Christians who live out their faith. There you will find true Christianity.


This article was originally published at Reformed Hope. It was initially delivered in the form of a sermon, available on SermonAudio. To read more about the coronavirus and the gathering of the church, read Chris’ book Essential Service, available as a free download here.