Persecution growing in spread and intensity: Open Doors

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2019 World Watch List reveals 245 million Christians experience high levels of persecution

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Persecution of Christians worldwide has increased over the past year, with one in nine believers experiencing “high” levels of persecution compared with one in 12 a year ago, according to the 2019 World Watch List released by Open Doors today.

In what Open Doors Australia described as an “hallmark of the success of Christianity,” persecution is growing in both intensity and the number of countries and Christians affected. On the 2019 World Watch List, 73 of the 150 countries surveyed show extreme, very high or high levels of persecution.

“The world will get worse before it gets better … ” – Tim Reid, Open Doors

“The first thing I would say is that persecution is the hallmark of successful Christianity,” Tim Reid, Church Engagement Manager for Open Doors Australia, told Eternity. “I think when the gospel is being shared, persecution increases. I don’t necessarily mean that Christianity is rapidly growing in numbers, but it does mean Christianity is growing in courage.

“The whole philosophy of Open Doors is not necessarily the end of persecution – it’s not even a top priority – it’s to give people the strength to stand under the face of it and try to grow as they can.”

Open Doors estimates that 245 million Christians experience high levels of persecution in the top 50 countries on the World Watch List for 2019. North Korea remained ranked at No 1 in the 2019 list, a position it has held since 2002, with about 50,000 to 70,000 Christians believed to be in labour camps. Russia entered the list at No 41 due to increasing violence from Islamic extremists.

Life for Christians became even more precarious in Nigeria, where 3731 believers were killed – double the number in the 2018 list – by extremist groups of Fulani herdsmen and Boko Haram. This accounted for about 90 per cent of the 4136 recorded deaths of Christians as a direct result of persecution in the 2019 list.

According to Reid, increased persecution of Christians in India went almost unnoticed by the rest of the world.

“In India, violence against Christians has been increasing since the Modi government stepped into power, elected with promises to restore Hindu dominance in the nation. Churches have been attacked and Christians assaulted,” he says.

“I spoke in May last year at a Senate inquiry [into religious freedom] about four horror days in India in which three pastors were hospitalised, one losing his fingers in an axe attack.”

Reid told Eternity that these attacks on Christians had flown under the radar of police, so the perpetrators had not received due punishment.

“That kind of Hindu extremism we have also noticed in Nepal and religious nationalism as a topic is starting to spread to other countries too,” he says, giving Myanmar as an example.

Reid there were a few factors behind the increase in persecution.

“We’re seeing religious nationalism increase, so the kind of intensity that we’ve seen from Islamic extremists over the years we are now starting to see in other contexts,” he said.

“But persecution is biblical and the world will get worse before it gets better and there is a move in many nations towards an anti-Christian sentiment.” He said Open Doors was not just committed to social justice but to helping the gospel advance and that necessarily brought with it persecution.

Open Doors Australia is calling for the government to create a permanent position to advise on religious freedom.

“Roles such as that we’ve seen overseas have been really crucial in bringing to the fore at a government level what persecution is already happening,” Reid said.

“So in the Asia-Pacific region, we see that as persecution increases in places like India or China, where we have a great deal of trade, that there are Christians being discriminated against and Australia has a role to play in this area.

“Australia’s human rights record in the department of freedom of religious belief has been quite exemplary, but other people who we trade with it’s not necessarily been the case. So it’s part of Australia’s moral obligation to lift these people in circumstances where they’re not experiencing the same freedom.”

“The unforeseen benefit of that is that many churches are now asking us to speak.” – Mike Gore

Mike Gore, CEO of Open Doors Australia, said the unforeseen benefit of Christians feeling less secure of their place in Australian society was an increased engagement by churches with the persecuted church.

He said there had been a 20 per cent increase in the number of donors to Open Doors Australia, to 11,500. The target was 18,000 by the end of 2020.

“What we’re seeing is a change in a section of the church towards religious freedom in this nation. There’s a big element that’s saying we need the message of Open Doors in our churches now because we’re feeling uncomfortable. Things aren’t feeling as safe anymore. What do we do? We haven’t felt this before and we’re worried about things like same-sex marriage, religious diversity, and all of these fears that the West equates with persecution,” he said.

“The unforeseen benefit of that is that many churches are now asking us to speak.”

“I think an understanding of the increased focus of the media in the last five years on persecution, married with the uncomfortable feeling of changing societal values in Australia, has created a perfect of storm of tensions resolving in churches wanting to know more about the cost of faith.

Reid adds: “What’s really exciting here is that as people engage with persecution, what they will find is the true hope-filled story that where there seems to be persecution the church in many circumstances is still joy-filled and seeking God with all their heart.”

“When people engage with that example, their faith will come alive here in Australia as well.”

Snakes Return To Ireland

From lifesitenews.com

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K.V. Turley

OPINION

Is it mere coincidence that a serpent came ashore in snake-free but no longer abortion-free Ireland?

IRELAND, January 14, 2019 (LifeSiteNews) — It turned up unexpectedly.

The newspaper reports were lighthearted.

It was strange but nothing more, surely?

On January 4, washed up on the shore of County Cork, Ireland, was a large serpent, measuring 1.5 meters (approximately 5 feet).

Ireland is free of snakes. It has been since the time of St. Patrick, who, it is said, cast them from the island. They have for centuries represented the vile paganism that ruled the land before Patrick came and established Christianity.

The fact that a snake made its way ashore onto Irish soil once more is not, therefore, to be seen as just another zoological phenomenon. It may be read as also a symbolic one, coming at a time when Ireland is turning away from the light and naively embracing an ancient darkness.

Just three days before the appearance of the serpent, the new Irish law on abortion came into effect. The president of Ireland had just a few weeks earlier rescinded the country’s constitutional safeguard for the unborn and signed into law the death warrant of many future Irish now denied the right to be born. On that day, his pen was more akin to the scalpel, the same implement that shall now be wielded against defenseless human beings who have committed no wrong, who asked for nothing other than life and love, but found only death.

January 1 was the day chosen to inaugurate this new gruesome dispensation. Traditionally, this is the feast day dedicated to the Mother of God. It is, now, in Ireland a “feast day” of a different kind for another type of “celebration.” What is being venerated is unseen but, nevertheless, all too present in modern Irish society.

A day or so after the feast of the Epiphany, when Christians commemorate how the kings came from across the world to worship the infant King of Kings, the first abortion took place in Ireland. It is alleged that this occurred in a hospital that goes under the name Our Lady of Lourdes. This is a title of Our Lady’s specifically linked to her maternal care and concern for the sick. Now, instead, this title has been made into an infernal sneer, a wicked boast.

Was all of this mere coincidence? I’ll leave you to judge that.

But with the darkness now descending upon Ireland’s Four Green Fields, a spiritual night is fast approaching. And, in its cold gloom, strange new gods are being worshipped once more, the bitter lessons of old, that the pagan gods were never gods but demons, long since forgotten.

So too has been forgotten the truth that the Church has been a home to the Irish nation — at times its only home, despite those within the flock who turned out be wolves in sheep clothing. Through persecution and famine, through pain and suffering, exile and poverty, Holy Mother Church was the home where the Irish found refuge emotionally and spiritually, whether in the north country of Ulster, on the grey streets of New York, or the sparsely populated territories of Australia or Patagonia, She was a light to enlighten the darkness that had so often flooded the lives of the children of Erin at home and abroad. For many, the Church remained the hearth warming the center of the nation’s emotional home, and with a Mother always present there.

Today, publicly at least, Ireland has abandoned the faith.

Too many of the country’s politicians talk glibly of the nation’s onward march to a bright new future – one that, no doubt, shall be as economically prosperous as it will be spiritually bankrupt. Yet all the time, while these same politicians incant the word “progress” to justify a nation’s regress to former barbaric ways, the progression talked of is in reality the same as that described in the nine-circles-descent described by Dante.

These Irish who jubilate over new abortion legislation refuse to learn the lessons of old. They shall learn them soon enough, however, especially as they come to experience what spirits have been invoked upon the land of Patrick. By then it will be too late. Even if, at that point, they have learned again that, away from the faith, outside the true home of all mankind, there is only endless night.

A serpent was washed ashore at County Cork on January 4 to usher in 2019. That creature was soon dead. Other “serpents” are already ashore, however, and very much alive, and have all too easily found a home.

Jennifer Leclaire: 5 Sober Prophetic Predictions For 2019

(Photo by Karl Magnuson on Unsplash)

As I was preparing to share the word of the Lord in Dallas in November, the Lord showed me five things to come. Some of this is the enemy’s plan and can be averted through spiritual warfare and prophetic intercession. Some of it is God’s will, and we need to come in agreement with what He is doing for His glory.

1. A Year of Threats

Military, economic and ideological threats will increase against the US. Trump will stand strong and continue pushing back. Cyber wars will escalate and rumors of war will rise, even among unlikely foes. Terror threats will also escalate. Threats on Trump’s life will escalate.

2019 will be a year of threats specifically originating from the queen of heaven and communist regimes. The U.S. will see an ally betray the nation because of pressure from outside forces. The good news is many of these threats are empty. Many who are issuing the threats are merely bluffing and unable to carry them out. These intimidation tactics will not move Trump.

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China will continue to escalate fear campaigns with talk of invasions in Taiwan and the Philippines. China is positioning itself to usurp America as the world’s leading superpower. Relations between China and the U.S. will continue to deteriorate but both nations know they must maintain some level of relations to preserve the global economy.

2. A Purging in the Church

The church will undergo a purging in 2019 to make way for clear visions in 2020. Dead branches in ministries are going to be cut off to make way for new, different and more abundant fruit.

3. Jezebelic Leaders Exposed

God is going to deal with Jezebel and Ahabs in leadership. A remnant church will begin to emerge that refuses to tolerate Jezebel, false prophecy, idolatry and immorality.

A new breed of leaders will arise in the nations with courage to confront and authority to throw Jezebel down. This will cause the beginnings of a shift in the church that allows the apostolic to take a greater role in the body of Christ.

Jezebel is one of the key resisters of the apostolic, as this spirit hates authority. While Jezebel hates prophets, this spirit has been allowed to influence the some camps in the movement through witchcraft and divination.

More false prophets will be exposed. When the true apostolic emerges at higher levels in the church, greater order will come to lock Jezebel out.

4. Prophetic Movement Ascends

The prophetic will also come up higher. Many who have cultivated a bless-me-only-give-me-a-personal-prophecy culture will press in to deeper level of the prophetic with intercession and prophetic declarations that cause true shifts in heart, minds and cities around the world. This is a process that will take years, but one that will gain momentum in 2019.

5. Intercessors Rise in Boldness

Intercessors are rising up with new boldness after seeing a harvest of prayer answers and begin to take on more complex issues by faith. A younger generation of intercessors will begin to rise under the tutelage of prayer warriors who are completing their race. Gen Z and Millennial intercessors will tackle the problems in their generation with innovative intercession and prophetic acts that demonstrate the power of God to heal, rescue and raise up.

Jennifer LeClaire is senior leader of Awakening House of Prayer in Fort Lauderdale, Florida, founder of the Ignite Network and founder of the Awakening Blaze prayer movement. She is author of over 25 books. Find her online at jenniferleclaire.org or email her at info@jenniferleclaire.org.

 

Read the article at Charisma

Jared Wilson: How To Kill A Church

How to Kill a Church

 

Want to fatten a church for slaughter? The steps are below.

This is a true story.

1. Launch a “church for people who don’t like the church” with a dynamic leader with big ideas and self-help teaching.

2. Care less about biblical depth, discipleship, and leadership character than inspirational messages, excitement, and creativity. Make sure the success is built around the leader’s “brand” so that he and the church are largely synonymous.

3. See the place attract large crowds.

4. See the success go to the leader’s head. Make excuses and accommodations as his short temper, control issues, and lack of accountability begin to take their toll. Accept the loss of numerous quality leaders as the collateral damage necessary to win the attendance war in your city’s ministry marketplace.

5. Continue staking everything on a “killer weekend experience” to the expense of discipleship, community, and mission. Marginalize (or get rid of) anyone who does not get the vision.

6. Watch the leader eventually crash and burn.

7. As the church haemorrhages attendees who were there for “the brand,” fail to learn your lesson and hire a similarly dynamic leader to replace the one who’s fallen. (Make sure he’s at least nice.)

8. Make sure only yes-men ascend to leadership as the new leader tries to rebuild a better version of what crashed the first time.

9. Watch as the new leader drifts further and further away from biblical teaching and more into the world of quasi-spiritual wanderings. Make sure anyone who sees red flags in occasional New Age-type teaching and embrace of heterodox spiritualities can’t do anything about it. When those people leave, don’t care.

10. Watch as liberal theology takes root and slowly drives more and more people out the door. As money dwindles, and staff along with it, take no steps to correct course. Go “all in.”

11. Follow the “new kind of Christianity” all the way to barely-Christianity, and close the doors on what used to be a thriving megachurch.

12. Wonder what went wrong.

This isn’t the only way to kill a church. Some churches dwindle and die through no fault of the leaders. But if you want to kill a church, this is a time-tested way to do it.

Full story here

Martin Lloyd-Jones: “Why could we not cast it out?”

“Why could we not cast it out?”


Mt_17_14-15.Gustave_Dore.JesusHealingTheLunatic

And he said to them, “This kind cannot be driven out by anything but prayer.”  Mark 9:29

“You failed there, he said in effect to these disciples, because you did not have sufficient power. You were using the power that you have, and you were very confident in it. You did it with great assurance, you were masters of the occasion, you thought you were going to succeed at once, but you did not. . . . You will never be able to deal with ‘this kind’ unless you have applied to God for the power which he alone can give you.

You must become aware of your need, of your impotence, of your helplessness. You must realise that you are confronted by something that is too deep for your methods to get rid of or to deal with, and you need something that can go down beneath that evil power and shatter it, and there is only one thing that can do that, and that is the power of God. . . . We must become utterly and absolutely convinced of our need. We must cease to have so much confidence in ourselves, and in all our methods and organisations, and in all our slickness. We have got to realise that we must be filled with God’s Spirit.

And we must be equally certain that God can fill us with his Spirit. We have got to realise that, however great ‘this kind’ is, the power of God is infinitely greater, that what we need is not more knowledge, more understanding, more apologetics, more reconciliation of philosophy and science and religion, and all modern techniques — no, we need a power that can enter into the souls of men and break them and smash them and humble them and then make them anew.  And that is the power of the living God.

And we must be confident that God has this power as much today as he had one hundred years ago, and two hundred years ago, and so we must begin to seek the power and to pray for it. We must begin to plead and yearn for it.  ‘This kind’ needs prayer.”

Martyn Lloyd-Jones, Revival (Wheaton, 1987), pages 18-19.

The Myth of the Pagan Origins of Christmas

The Myth of the Pagan Origins of Christmas

It’s generally accepted that early Christians adopted December 25th as the day of Christ’s birth to co-opt the pagan celebration of the winter solstice. Some believe this fact undermines Christianity.

But according to Professor William Tighe, this “fact” may actually be a myth.

Based on his extensive research, Tighe argues that the December 25th date “arose entirely from the efforts of early Latin Christians to determine the historical date of Christ’s death.” He also goes so far as to claim that the December 25th pagan feast of the “’Birth of the Unconquered Sun’… was almost certainly an attempt to create a pagan alternative to a date that was already of some significance of Roman Christians.”

Tighe explains…

In the Jewish tradition at the time of Christ, there was a belief in what they called the “integral age”—that the prophets had died on the same days of their conception or birth. Early Christians spent much energy on determining the exact date of Christ’s death. Using historical sources, Christians in the first or second century settled on March 25th as the date of his crucifixion. Soon after, March 25th became the accepted date of Christ’s conception, as well.

Add nine months—the standard term of a pregnancy—to March 25th, and Christians came up with December 25th as the date of Christ’s birth.

It is unknown exactly when Christians began formally celebrating December 25th as a feast. What is known, however, is that the date of December 25th “had no religious significance in the Roman pagan festal calendar before Aurelian’s time (Roman emperor from 270-275), nor did the cult of the sun play a prominent role in Rome before him.” According to Tighe, Aurelian intended the new feast “to be a symbol of the hoped-for ‘rebirth,’ or perpetual rejuvenation, of the Roman Empire…. [and] if it co-opted the Christian celebration, so much the better.”

As Tighe points out, the now-popular idea that Christians co-opted the pagan feast originates with Paul Ernst Jablonski (1693-1757), who opposed various supposed “paganizations” of Christianity.

Of course, to Christians, it really doesn’t matter that much whether or not they co-opted December 25th from the pagans, or vice versa. The Christian faith doesn’t stand or fall on that detail. But it’s nevertheless valuable for all of us to give closer scrutiny to shibboleths—such as that of the pagan origins of Christmas—which are continually repeated without being examined.  ​



This post The Myth of the Pagan Origins of Christmas was originally published on Intellectual Takeout by Daniel Lattier.

Spurgeon: Immanuel

Immanuel

“‘Immanuel, God with us.’ It is hell’s terror. Satan trembles at the sound of it. . . . Let him come to you suddenly, and do you but whisper that word, ‘God with us,’ back he falls, confounded and confused. . . . ‘God with us’ is the laborer’s strength. How could he preach the gospel, how could he bend his knees in prayer, how could the missionary go into foreign lands, how could the martyr stand at the stake, how could the confessor own his Master, how could men labor if that one word were taken away? . . . ‘God with us’ is eternity’s sonnet, heaven’s hallelujah, the shout of the glorified, the song of the redeemed, the chorus of the angels, the everlasting oratorio of the great orchestra of the sky. . . .

Feast, Christians, feast; you have a right to feast. . . . But in your feasting, think of the Man in Bethlehem. Let him have a place in your hearts, give him the glory, think of the virgin who conceived him, but think most of all of the Man born, the Child given.

I finish by again saying, A happy Christmas to you all!

C. H. Spurgeon, The Treasury of the Old Testament (London, n.d.), III:430.

You Will Comply Or Else

The “tolerance” war goes on

From lifesitenews.com:

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Christian baker sues Colorado officials for pressuring him to make LGBT cakes

DENVER, December 19, 2018 (LifeSiteNews) – The Christian baker in Colorado who won a high-profile religious liberty case earlier this year is back in court, this time going on offense against the state officials he says are continuing to persecute him for refusing to create pro-LGBT products.

This summer, the U.S. Supreme Courtruled7-2 that Colorado officials had discriminated against the Masterpiece Cakeshop owner’s religious beliefs while trying to force him to bake a cake for a same-sex “wedding.” But on June 26, Autumn Scardinafileda complaint against Phillips for declining to bake a cake that would be pink on the inside and blue on the outside, to celebrate his “transition” from male to female.

Two days later, Colorado Civil Rights Division (CCRD) director Aubrey Elenis wrote a letter concluding there was probable cause to conclude Phillips had unlawfully denied Scardina “equal enjoyment of a place of public accommodation.” It ordered the two to enter compulsory mediation to reach an amicable resolution.

Alliance Defending Freedom (ADF), the religious liberty nonprofit that represented Phillips in his original case, responded by filing a federal lawsuit against outgoing Democrat Gov. John Hickenlooper and the state civil rights commission, accusing them of ignoring the Supreme Court’s ruling and continuing to discriminate against Phillips’ faith.

“Jack had no choice but to file a federal lawsuit to defend himself from this targeting,” ADF’s Maureen Collinswrote. “He should not have to fear government punishment for his faith when he opens his cake shop for business every day. But it appears that Colorado will not stop harassing him until he closes down or agrees to violate his faith.”

The case went before the U.S. District Court for the District of Colorado on Tuesday, Colorado Public Radioreports.

Jim Campbell, an ADF attorney representing Phillips, argued that the commissioners, all of whom were appointed by Hickenlooper, are acting as both accusers and judges in the case, which is particularly concerning in light of bias they’ve expressed against Phillips online.

“One current commissioner has publicly referred to Jack as a ‘hater’ on Twitter, one of several indications of the commission’s ongoing bias against Jack and his beliefs,” Campbellsaidprior to the hearing. “We’re asking the federal court to immediately stop Colorado’s efforts to punish Jack in order to shield him from a biased agency and ensure that he is not forced to express messages that violate his faith.”

Attorneys representing the state responded that the commission is merely enforcing duly-enacted state laws against “discrimination,” and that Phillips should be equally willing to make a pink-and-blue cake for a “gender transition celebration” as he would if the same design were requested for any other purpose.

Judge Wiley Daniel rejected ADF’s request for a preliminary injunction as overly broad, but gave them additional time to craft a narrower request with more specificity about the actions they wanted to stop. “Whatever I do here will be appealed,” he added.

“At this point, they’re just targeting Christians. This is outright Christian persecution,” Colorado Christian University policy analyst Jeff Hunt, a friend of Phillips,toldCBN News. “Jack Phillips is very much a canary in the coal mine with regard to the very important legal issues we’re going to be facing.”

Though many conservatives celebrated the earlier Supreme Court ruling as a win for religious liberty,others warnedthat the narrow ruling ultimately failed to solve the problem because it was about the hostility the commission showed Phillips rather than his right not to bake certain cakes.

Read the full story here

Babylon Bee: Link Between Personal Holiness and Chair Stacking

It’s in the Babylon Bee so you know it has to be true!

Study Finds Strong Connection Between Holiness And Number Of Chairs You Stack After Church Service

U.S.—A new study performed by LifeWay Research revealed Wednesday that there is a “strong connection” between your personal holiness and the number of chairs you stack while tearing down a church service or other church function.

The report looked at thousands of churchgoers from all over the nation and found that all across the board, the more chairs you stack, the further along you are in your sanctification journey.

“People who stack lots of chairs were found to be very close to Jesus, while people who just stand around and talk were found to be basically pagans,” said a study intern. “There are lots of baby Christians out there, of course, who fall somewhere in between. Brand-new believers tend to mill about the meeting room and reluctantly grab a chair or two before slinking away and muttering something about having to go pick up their kids.”

The study also found that the number of chairs you can carry at one time is a significant indicator of how Christlike you are. “Men who pile up 7 or 8 chairs at once and effortlessly fling them atop a stack were much more likely to be committed disciples of Christ,” the report read. “If you’re only grabbing one or two at a time, it’s time for a heart check.”

 

Kyuboem Lee: Jesus and Leadership

Formation

The Dominant Approach to Leadership in the Church and Why Jesus Means to Upend It

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A couple of months ago, I was with my friend JR Woodward and the V3 Movement as they had their conference in Philly, and the theme was Reimagining Leadership. JR’s colleague, Dan White, Jr., opened the time by saying, “We’re thinking about leadership a lot these days,” to knowing, albeit weary, laughter.

Indeed. We just endured a midterm election. The Catholic Church is in a deep crisis over the abuse victims coming forward after spiritual leaders used their powers to engage in a decades-long cover up. As a result, the Catholic community has been getting rent asunder. Evangelicals (or at least the ones who tend to be older, white, rural to suburban) have come to be known in this country as the demographic that will most reliably side with the power that promises to look out for their interests—no matter how that leadership exercises its power, its personal moral conduct, or its policies towards orphans, widows, strangers. “We need a strong leader in times like this,” I hear many say. But was Jesus a “strong leader”?

Working on an initiative at my seminary for mentoring pastors in transition, I’ve been thinking a lot about pastors and what they’re facing today. Many are discouraged, isolated, and on the verge of dropping out. I have come to believe that so much of it has to do with the theology of leadership and power that we had passed down from Christendom. What I’m finding is even if we subscribe to the missional theology brand, we might not have been able to do away with Christendom habits that continue to live within our bodies and the Christendom structures that continue to shape our churches, denominations, and institutions.

Christendom is a hard habit to break.

A Different Way of Leading for a New Kingdom

There’s a reason many pastors feel used and abused—they’ve been living as cogs in the wheels of the Church Industrial Complex (as my friends JR and Dan White say in their book, Church as Movement).

What is the remedy?

It’s certainly not trying harder to keep the machine going. Jesus said there is a different kingdom—and a different way of governing, or leading. A different theology of power for a different kingdom. And out of it, a different way of structuring ourselves as society or organization or community. The greatest in this society will be the servant of all.

Henri Nouwen has a beautiful little book called In the Name of Jesus: Reflections on Christian Leadership, and Nouwen’s life itself is a lesson on that subject. He was a highly respected professor in an Ivy League school, but when he left all that prestige and entered into a community where he lived among people with disabilities and handicaps, he experienced intimacy with Christ.

In this book, Nouwen looked at Christian leadership through the temptations of Christ. He says we are tempted in the same way Jesus was:

  1. to be relevant (turn the stones to bread),
  2. to be spectacular (celebrity preachers who draw big crowds),
  3. to be powerful (control the outcome, bring about your desired end).

In the end, it’s all about power. And the way of power avoids the way of the cross. Nouwen says:

Power offers an easy substitute for the hard task of love … It seems easier to be God than to love God, easier to control people than to love people, easier to own life than to love life.

This is the way of Christendom, but it’s not the kingdom. My Anabaptist friends are very helpful in pointing this out: Christendom has conflated the cross and the power of this world for a long time; Christendom is Babylon with a cross.

Christendom has conflated the cross and the power of this world for a long time; Christendom is Babylon with a cross.CLICK TO TWEET

The Church’s Thirst for “Strong Leaders”

In The Lord of the Rings trilogy, we meet Saruman. He is someone who, unlike Gandalf, went down that road of seeking power in the name of achieving good ends, like: build the church, feed the hungry, bring about a prosperous, peaceful, moral society. But along the way, power went from a means to an end, to the end itself, the ultimate good, and this happens oh so subtly. Although Saruman began as a wise man, his compromises with power ended up transforming him into a monster. A cautionary figure indeed.

We know that institutions and churches have become machines that crush underfoot the very people it was meant to bring the good news to when those in positions of power receive protection from the structures set in place by those systems in instances when abuse of power comes to light, and victims are instead silenced, shamed, blamed, and marginalized. Diane Langberg is a psychotherapist who has been dealing with systemic issues around power and abuse in churches. We need to give ear to prophetic voices like hers to help us grow in learning how to identify and fend off toxic power from infecting and disfiguring our leadership and institutions. Here’s a sample of how the machine works:

Diane Langberg, PhD@DianeLangberg
 
 

We are to have nothing to do with the deeds of darkness but rather expose them. It has often been my experience that when abuse in a marriage has been exposed the church speaks out in horror not against the abuse but rather against the exposure.

 

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A system produces exactly what it was designed to produce, and we need to own up to our systems that have protected abuses of power, perhaps even encouraged it with our desire for “strong leaders;” systems that produce Caesars rather than likenesses of the crucified messiah. Notice what I am saying here: the problem isn’t individual bad apples; the problem is systemic.

The Church must own that we have not only protected but encouraged abuse of power in our thirst for ‘strong leaders.’ We have produced more Caesars than likenesses of the crucified Messiah.CLICK TO TWEET

Not the Way of Caesar, but the Way of the Crucified Messiah

But we, as followers of Christ, are called to resist the temptation to be powerful and follow Christ in the way of the cross. When the disciples argued about who would sit at his right and left, Jesus said:

Deny yourself, pick up your cross, and follow me.

The mission of God would be much better served if the church were to find a new way than the old Christendom ways.

The theology of power that the church develops needs to better witness to the kingdom of God, not merely mimic Babylon.

We need leadership development systems that will encourage leadership fashioned in the image of Christ, not of Caesar.

Listen to what Dietrich Bonhoeffer says about our mission (HT to David Fitch for the quote) in his sermon on 2 Corinthians 12:9:

Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christians should take a stronger stand in favor of the weak rather than considering first the possible right of the strong.

We are following Jesus into the world—not in triumph and success and power, but rather in weakness. We are witnesses of the crucified King.

Post-Christendom Theological Education

As a theological educator, I am haunted by these questions: Are we doing an adequate job in helping our students to leave Christendom and enter into the kingdom of God? Or have we been helping to feed the machine? Are we teaching them and modeling for them and equipping them with the skills to build the beloved community (which is built on confession and forgiveness, and not built on productivity and usefulness, as a machine is), the character of servant leadership (not a star or CEO), and the theology of kingdom power that is found in weakness?

Out of earshot of students, seminary administrators and professors wonder about the adequacy of the theological seminary, a product of Christendom, for the work of mission in a post-Christendom world. Do we need new wine-skins fit for the new wine of theological education and leadership development in the rapidly changing landscape? Are there ways that the old form can be retrofitted and modified to better serve the function it was created to serve? What are they?

So many questions to keep us seeking the Lord and depend on him. May the Lord give us grace and faith to sustain us.

 

From missioalliance.org