Stephen McAlpine: Jesus, Food and Sex

Stephen McAlpine writes:

In the incessant push by the culture to justify most (not all, yet) types of sexual behaviour in society, one of the primary methods employed has been to show the poverty of thought behind the orthodox Christian view of sex.

One common method (if the recurring Facebook memes, blogs and articles in liberal journals are any indication) is to show the inconsistency of Christians when it comes to observation of the Old Testament laws in books such as Leviticus

“You’re all over the sex prohibitions like a, er, rash!” claim the articles, blogs, memes and letters to the editor, “But what about those crazy food laws?  Christians don’t seem to keep them.”  The charge of hypocrisy/stupidity/wilful hatred is then trotted out, and Christians who don’t know any better are left with a feeling of dis-ease.  Yes, what about those food laws? And what if those sex laws are no different?”

Even today I saw another round of the aforementioned “List of things the Bible also prohibits” in the Huffington Post, published, of course, to give good well-oiled, well-heeled liberals something to chuckle about around the dinner table. You know the type, they don’t have any orthodox Christian friends, but their sister once dated one called Stanley.

The argument is a crock of course, and it shouldn’t take the Christian very long to debunk it.  I say “shouldn’t” because a surprising number of Christians who hold an orthodox position on sexuality don’t know how to reject that response, and a depressing number of Christians who no longer wish to hold an orthodox position on sexuality, don’t wish to reject it.

If you are in either of those camps, then listen up. The problem you have is not simply that you do not know the Bible. By that I don’t mean you don’t necessarily know chapter and verse for things (the Huff Post article writer seems to know Leviticus pretty well after all). I mean that you do not know how the Bible is put together, how it leads in a certain direction, and most importantly, how it is fulfilled in the person and work of Jesus.

Having a clear understanding of Biblical Theology will provide you with a convincing argument against the culture’s current push, and it will debunk the memes and articles so slavishly written and read. (Of course at this point if you don’t wish to be convinced, look away now).

The answer to the vexing “all food is ok, but some sex isn’t”conundrum is answered by Jesus himself in Mark chapter 7.  And here’s the brilliance of it:  Not only does Jesus show how and why the food law are redundant in the new age of the Holy Spirit which he inaugurates, but he uses that very redundancy to demonstrate that the sex laws still do apply, in fact they apply all the more!  Brilliant eh?  Brilliant just like Jesus.

Read the rest here

The Daily Battle

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We live in a battle, a war for our souls, that continues right through our life on earth.

Many christians misunderstand the nature of the battle or the purpose of their lives for that matter. Being hoodwinked by an easy gospel (“Just say this prayer to get into heaven”) robs them of the ability to follow Jesus day to day.

Jesus’ command to all his disciples is this: Follow me.

The invitation starts now, not in the next life. From the moment when we say “Yes” to Jesus we find ourselves embroiled in a war that never seems to ease. It feels like we are being torn apart by God on one side and the devil teaming with our own fallen nature on the other side.

Why does God allow satan such authority in our lives as to be speaking a constant stream of lies, enticements and suggestions?

That is because we are being trained for eternity. The goal of God’s great project that has run over several millennia is to raise up a race of men and women who have faced every testing imaginable and come through with undiluted devotion  to walking in the ways of purity and holiness.

In this daily warfare that we call life, every time we say “No” to temptation is a victory, a step forward. Every battle won, no matter how small, is a strengthening of resolve, an advance in holiness.

Even our defeats are not defeats at all when seen this way. I failed this test, this temptation, but now I  look again to  my Lord and Redeemer, and I see another weakness that will be made strong in His grace.

The trouble is that in our defeats we believe the lies of the evil one. We believe that we are not good enough, that we are broken and beyond salvation, or that this sin will for ever define us.

Don’t believe the lies. Look to the Lord. See His never-failing love, even as He welds new plates on to your armour.

Step by step, battle by battle, small victory added to victory, we become holy, more and more like Jesus, transformed from glory to glory.

 

Ray Ortlund- “Himself”

“Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle.”  Exodus 40:34

In Exodus 40:16-33, Moses assembles the tabernacle.  He does so carefully, thoroughly, obediently.  The paragraph begins with a prospective summary in verse 16 and ends with a retrospective summary in verse 33, emphasizing the completeness of Moses’ obedience.  In between, seven times the text records that his work was “as the Lord commanded.”  What more could one hope for?

But the book doesn’t end with “So Moses finished the work” (verse 33).  There is still another, better paragraph to go.  In that final paragraph, verses 34-38, we read of what only God can do.  God’s glory comes down and covers the completed tabernacle.  After all, that was the whole point to begin with: “Let them make me a sanctuary, that I may dwell in their midst” (Exodus 25:8).

Our aim as pastors is not only that our churches will be well assembled, thoughtfully and carefully and biblically obedient in their doctrine and structures.  That is important.  But it is not ultimate.  We desire the dwelling of the risen Christ among us.  We desire his felt presence.  We desire him.

If we are not experiencing his glory coming down upon us, we need to ask if we have been disobedient in any aspect of what we have built or failed to build.  But even if we have built well, we need to ask if we have settled for mere constructional obedience.  The Lord has more for us than that.  He has himselfto give!

From The Gospel Coalition blog

John Piper: Seven Reasons Not To Play the Lottery

From desiringgod.org

Seven Reasons Not to Play the Lottery


Seven Reasons Not to Play the Lottery

Americans now spend more than $70 billion dollars annually on lotteries. That’s more than the combined spending on books, video games, and movie and sporting-event tickets. Lotteries are legal in 43 states.

“That’s more than $230 for every man, woman, and child in those states — or $300 for each adult,” reports The Atlantic.

I agree with the report that this is a great shame on our nation. From time to time, the Powerball or Mega Millions lotteries rise to unusually high numbers and get fresh attention in the news (tonight’s and tomorrow’s drawings are announced as $140 million and $400 million).

Here are seven reasons, among others, I have often rehearsed to make the case that you should not gamble with your money in this way.

1. It is spiritually suicidal.

“Those who desire to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction. . . They have pierced themselves with many a pang” (1 Timothy 6:7–10).

2. It is a kind of embezzlement.

Managers don’t gamble with their Master’s money. All you have belongs to God. All of it. Faithful trustees may not gamble with a trust fund. They have no right. The parable of the talents says Jesus will take account of how we handled his money. “They went and worked” (Matthew 25:16). That is how we seek to provide for ourselves (1 Corinthians 4:12; 1 Thessalonians 4:11; Ephesians 4:28)

3. It’s a fool’s errand.

The odds of winning are nearly 176 million-to-one. You take real money and buy with it a chance. That chance is so infinitesimally small that the dollar is virtually lost. 175,999,999 times. The smaller amounts paid out more often are like a fog to keep you from seeing what is happening.

4. The system is built on the necessity of most people losing.

Lotteries are simply another form of gambling (without any of the glamor and glitz of Las Vegas, of course). The “house” controls the action; the players will all eventually lose.

5. It preys on the poor.

According to the International Business Times, the lottery supports and encourages “yet another corrosive addiction that preys upon the greed and hopeless dreams of those trapped in poverty. . . . The Consumerist suggested that poor people in the U.S. — those earning $13,000 or less — spend an astounding 9 percent of their income on lottery tickets. . . making this ‘harmless’ game a ‘deeply regressive tax.’”

6. There is a better alternative.

A survey by Opinion Research Corporation for the Consumer Federation of America and the Financial Planning Association revealed that one-fifth (21 percent) of people surveyed thought the lottery was a practical way to accumulate wealth. We are teaching people to be fools.

If the $500 a year that on average all American households throw away on the lottery were invested in an index fund each year for 20 years, each family would have $24,000. Not maybe. Really. And the taxes on these earnings would not only support government services, but would be built on sound and sustainable habits of economic life.

7. For the sake of quick money, government is undermining the virtue without which it cannot survive.

A government that raises money by encouraging and exploiting the weaknesses of its citizens escapes that democratic mechanism of accountability. As important, state-sponsored gambling undercuts the civic virtue upon which democratic governance depends. (First Things, Sept., 1991, 12)

So, if you win, don’t give from your lottery winnings to our ministry. Christ does not build his church on the backs of the poor. Pray that Christ’s people will be so satisfied in him that they will be freed from the greed that makes us crave to get rich.

Reflection on Philippians 4:1-7

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Scripture

Rejoice in the Lord always. I will say it again: Rejoice!

Observation

Paul calls the Philippians his joy and crown. He pleads with Euodia and Syntyche to agree with each other in the Lord.

His command is to rejoice in the Lord always. We must not be anxious about anything, but take everything to the Lord in prayer and thanksgiving. Then the peace of God will guard our hearts and minds in Christ.

Application

We are commanded to rejoice in the Lord always. This is not possible in human strength alone. We face all kinds of problems- work, relationships, family, finances and health. At times it seems that anxiety and fear can make joy impossible,

The key to joy is to hand over everything to God in prayer. Trusting in the mighty power of God to overcome every problem leads to peace. With peace in our hearts, we can then rejoice in Him.

The main point is to keep our focus on Christ- we rejoice in the Lord.

Prayer

Lord I lay all my worries at your feet. Help me to trust you and rejoice in you. Amen.

The Glory Has Departed

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I recently attended a church service at a church that had once been described as “the jewel in the crown” of its denomination. A generation ago it had been a leader in evangelism, youth ministry, children’s ministry and in renewal. It had been a vibrant place to be, with people expecting that God could do anything in their midst.

The service was pleasant enough, and I have no doubt about the salvation or the commitment of the people leading it. But all through the service I kept thinking “The Holy Spirit has left the building.”

I have had this experience a few times over the years in various circumstances, and it always makes me feel sad. It also makes me more determined not to repeat the same mistakes in my own ministry.

Here are some of the factors that I think contribute to the fading of the glory of a church or a group of people. These are not always all present in any particular group, but some of them are invariably factors.

  • Failure of a new generation to own the faith for themselves. Each individual needs to be filled with the Holy Spirit in order to build on the inheritance handed down to them.
  • A spirit of control amongst one or more of those in leadership, causing the group to be led by human wisdom rather than by Holy Spirit
  • Reliance on the denomination’s teaching or leadership or on the traditions of the church.
  • Seeing worship as a duty to be performed rather than an opportunity to approach God.
  • Lack of prayer- corporately and individually
  • A spirit of individualism in which people think they should be free to do what they want rather than submitting to genuine godly authority.
  • Rebelliousness at one crucial time when it is clear (or should be clear) where the Holy Spirit is leading but the people refuse.

Is there hope for revival amongst such churches or people groups? Yes, of course, with God all things are possible. He can make dead bones live. But it takes a level of repentance and surrender that many find difficult. Often it takes a new generation to rise up and discover the power of the gospel.

In the meantime we pray.

Insanity or Grace

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It was at Hillsong Conference in the 1990’s that I was first introduced to the quotation allegedly by Einstein: Insanity is doing the same thing over and over again and expecting different results.

It sounds very wise, and it’s a great motivator to check whether the things that you do produce the results you want.

While this is a sensible proposition in all kinds of fields from science to human relationships, it falls apart when we bring God into the picture.

The grace of God is a disruptive force that overwhelms every human endeavour and renders predictions totally impossible.

About the middle of this year, I heard God very clearly say to me, “Do not be afraid to pray for a doubling of the congregation by the end of the year.” Since that time I have prayed nearly every day for just that, and we are close to seeing that prayer answered.

We have not substantially changed anything we do, but during the second half of this year our church has grown from about 30 to over 50. A few more people and the church will have doubled- with no effort on our part and no change in our services or in the cell groups.

There have been long periods in the past when I have prayed for God to grow our church, and there have been times when I felt that a doubling would take place. But always increase has been slow and steady, incremental not rapid.

If you look at all of the instances of revival that have happened around the world, it is often difficult to pin point a change or a new factor that took the church in a nation from praying for revival to bringing in a harvest of souls.

What makes the difference? Grace- the supernatural power of God which is released in God’s time (kairos). Suddenly prayers are answered. Suddenly people who were resistant to the gospel are open. Suddenly people who seemed to be confirmed in their sinful ways repent and turn to the Lord.

At a human level nothing has changed, yet the results are wildly different.

Insanity is ignoring the direction of the Holy Spirit and hoping for success anyway.

All christians need to be listening to the Lord, constantly asking “Is this still your plan for me? Do I persevere or change direction?”

You never know when the next stroke of the hammer is the one that brings the breakthrough.

 

Book Review: “The Book that Made Your World” by Vishal Mangalwadi

514h5wjy8ql-_sy344_bo1204203200_From his perspective as an Indian academic and a christian, Vishal Mangalwadi looks at the factors that brought modern Western civilisation into being. As he points out, there have been many cultures that have achieved limited progress. Uniquely, the Christian-based (particularly the Protestant-based) cultures of Europe and North America have led to tremendous advances in science, literature, commerce, the rule of law, democracy, and so on.

Mangalwadi convincingly connects the availability of the Bible to quantum leaps in social and material wealth in numerous cultures around the world. He argues that where the Bible is available in people’s own language, it provokes a rise in literacy as people want to be able to read the Scriptures. But more than this, cultures which embrace Biblical values, become more prosperous as honesty and trust promote business. Cultures which believe in the creator pursue knowledge of the world and develop science.

Secularists claim that many of the benefits of modern culture go back to the Enlightenment or to Greek and Roman society. However it is only Biblical values that allow the free flourishing of freedom, of science, of democracy and law. Sadly, as our elites seem determined to cut off the connection of our society with its christian past, it is likely that our culture is headed for rapid decline.

This book is a great read. Mangalwadi’s knowledge of history, cultures and of history is very extensive.  He makes his case with an easy story-telling style and will open readers’ eyes to how we got here and why.