Feminism, Porn and Addiction

Great article from Life Site this morning:

 

Feminism’s self-defeating about-face on porn

“Pornography is the theory,” renowned feminist Robin Morgan once wrote, “rape is the practice.”

Indeed, feminists used to widely understand that pornography was, at its very best, dehumanizing and degrading, a product by men and for men that portrayed women only as objects of male desire. At its very worst, it was a gory celebration of the destruction of the feminine, with women being beaten, raped, humiliated, and otherwise assaulted for the perverse pleasures of misogynists who claimed that their woman-hating was a “fetish.”

Today, however, feminists are supposed to be “sex-positive,” which means they have to support pornography, because with over 80% of the male population viewing it, resistance is futile.

Those who oppose pornography are not anti-sex. They are simply wise enough to recognize that pornography is poison. When used as a substitute for love, it is the equivalent of giving salt water to a man dying of thirst—it will merely inflame the desire further without bringing any satisfaction. 

I remember a debate on pornography in one of my first political science classes in university—out of the entire class, only myself and one other guy were opposed to pornography. Most of the guys sat quietly, trying to avoid contributing to the discussion, while a few of the girls were the most vociferous defenders of this filth—almost as if they had something to prove.

Pornography, our new sexual dogmas say, is harmless, if not beneficial. And when I asserted in a number of articles that pornography fuels rape culture, the backlash from guys who couldn’t stop looking at porn was quick and angry.

So I began contacting experts in the field, people who had studied the impact of pornography on men and women. The most revealing and chilling interview I conducted was with Dr. Mary Anne Layden, director of the Sexual Trauma and Psychopathology Program in the Department of Psychiatry at the University of Pennsylvania. I had cited her work on pornography and violence before, and wanted to see what sort of things her research had uncovered.

Why, I asked Dr. Layden, did you start researching the links between violence and pornography?

“When I started as a psychotherapist, just about thirty years ago, I started treating patients who were victims of sexual violence and felt a special call to the damage that sexual violence did to these patients,” she replied,

When I had been doing the work for about ten years, because I’m a little bit of a slow learner, it occurred to me that I had not treated one case of sexual violence that didn’t involve pornography… some were rape cases, some were incest cases, some were child molestation cases, some were sexual harassment cases – in all of these different kinds of cases, pornography showed up in every single one.

So I said there seems to be some connection here. Over time, I got interested in what is common in the perpetrators of sexual violence because I realized we were never going to solve the problem of sexual violence by treating victims who’ve been damaged by the problem and treating them one at a time and trying to put them back together. There weren’t enough therapists in the world. There were too many victims in the world. We couldn’t solve this by pulling them out of the river one at a time. We were going to have to go upstream and see who was pushing them in.

And as Dr. Layden discovered, it was the porn industry that was pushing people into the river. Men are not born rapists, she pointed out to me. But for some reason, many are increasingly justifying sexual violence. Why? Because pornography has turned the bodies of women and girls into a commodity. It is shaping the way men see women.

“It’s a product,” Dr. Layden said, her voice getting more emphatic.

This is a business and I think that a lot of pimps would stop doing this if there wasn’t any money involved, but it’s a business and as soon as you tell somebody it’s a product, as soon as you say this something you buy, then this is something you can steal. Those two things are hooked. If you can buy it, you can steal it, and even better if you steal it because then you don’t pay for it. So the sexual exploitation industry, whether it’s strip clubs or prostitution or pornography, is where you buy it. Sexual violence is where you steal it – rape and child molestation and sexual harassment is where you steal it.

So these things are all seamlessly connected. There isn’t a way to draw a bright line of demarcation between rape and prostitution and pornography and child molestation. There are not bright lines of demarcation. The perpetrators are in a common set of beliefs, and when we look at the research we can see some of those common beliefs, so that we know that individuals who are exposed to pornographic media have beliefs such as [thinking that] rape victims like to be raped, they don’t suffer so much when they’re raped, ‘she got what she wanted’ when she was raped, women make false accusations of rape because it isn’t really rape, sex is really either good or great and there isn’t any other option other than good or great, no one is really traumatized by it.

All of these are part of the rape myth. People who use pornography accept the rape myth to a greater degree than others. So we have a sense that pornography is teaching them to think like a rapist and then triggering them to act like rapists.

Pornography, like all other products, has done to the female body what economics always does to any product: If you commodify something, you cheapen it. It’s really that simple. But when your marketing strategy is inflaming lust and appealing to power by degrading women, there are devastating results. As Dr. Layden pointed out to me, we even stop seeing each other as human.

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“When you cheapen sex and you cheapen women’s bodies, when you treat people like things there’s a consequence and one of the consequences is sexual violence but one the consequences is also relationship damage,” she pointed out.

There’s an interesting series of studies that actually highlights a bit of the phenomena of how this works. They were showing people just mildly sexualized pictures. They were men and women in swimsuits, men and women in their underwear, sort of relatively mild sexualized pictures and they showed them either upside right or upside down and looked at the processing in the brain, because it will display a phenomena of which part of your brain you’re using to process that picture that you see.

What we see with men, when people look at men, and look at them in their swimsuits or in their underwear, they’re using the part of their brain that processes humans and human faces but when we look at women in their swimsuits and their underwear we use the part of our brain that processes tools and objects and when you process a woman as a tool or an object you use. The rules that we use when we deal with tools or objects is if it’s not doing its job then throw it away, get another one.

So the feminists years ago said these men are treating women as sex objects and we thought that was a metaphor. It wasn’t a metaphor. It was an actual statement of reality, that they’re using the part of their brain which they use to process objects and things and there’s a consequence in the society when you start treating sex as a product and women as a thing.

Those who point these things out, of course, and those who oppose porn, are condemned as old-fashioned, prudish, and “anti-sex.” When I reminded Dr. Layden of this, she was decidedly unimpressed.

The desire for love is built into us. [One of my colleagues] said, ‘The real damage is that it threatens the loss of love in a world where only love brings happiness.’ That summarizes what we are doing, that everybody is hardwired to love and be loved. That’s what feeds our hungry heart, and we have a generation who are starved and have hungry hearts and yet they are eating the sexual junk food and becoming sexually obese because they’re so starved they would eat junk food if that’s all that’s available to them.

And so partly we need to have people talk about the glory of good sex, the wonderfulness of good sex, of how it bonds committed couples together and helps them keep their promises to each other, that there is a thing called good sexuality that is enhancing and enlivening and is love-based, but all of this sexual junk food that is out there is not it.

In short? Those who oppose pornography are not anti-sex. They are simply wise enough to recognize that pornography is poison. When used as a substitute for love, it is the equivalent of giving salt water to a man dying of thirst—it will merely inflame the desire further without bringing any satisfaction. To Dr. Mary Anne Layden, this is self-evident. And she intends to make sure as many other people as possible see it that way, too.

“If I said to people, ‘I want you to eat healthy food and don’t go to McDonald’s,’ they wouldn’t call me anti-food,” she said. “They would say you just want to promote healthy food and you don’t want people to go see that Supersize Me movie and find out if you eat McDonald’s every day for 30 days you’ll have a fatty liver. Well that’s what I want to do with sexuality. I want to promote healthy, loving, enhancing, soul-feeding sexuality, not sexual junk food.”

And the way to do that? With sky-high rates of porn addiction, is it possible? Dr. Layden has so many ideas that they come out in a rush.

“I think we’ve got to educate ourselves, we’ve got to tell the truth to others, you’ve got to speak truth to authority because once you know this stuff if you’re silent, silence is complicity,” she says.

We’ve got to go in to our schools and our libraries and say you’ve got to protect our children, we’ve got to say to our governments you’ve got to stop spreading permission-giving beliefs and that means don’t legalize prostitution. It tells men that it’s fine and more men will go to prostitutes. We’ve got to have laws against things that damage people; we’ve got to have outrage in this society when sexual violence is swept under the rug, when a professional athlete does it.

We’ve got to come together and have the journalists, the lawyers, the parents to get together as a mighty team and say this society is worth saving, our children are worth saving, sexuality is sacred. We’ve got to do it together and so it takes a concerted effort … When I hear people say we can’t put the genie back in the bottle I say fifty years ago 60% of the people in New York City smoked, today 18% in NYC smoke. Put the genie back in the bottle. We can do this one as well and it’s worth doing.

Like Dr. Mary Anne Layden, I am not anti-sex, although I don’t particularly object to being called old-fashioned. I am, however, very anti-porn—and that is because pornography is rapidly turning healthy, loving, and committed relationships into something “old-fashioned.” It is robbing the current generation of their ability to enjoy life-long and happy commitments. And as such, we have a responsibility to heed the call of Dr. Layden and so many other experts to fight the porn threat wherever it is found. Those who claim that pornography is harmless are, at the end of the day, woefully uneducated.

Holiday Highlights

We are enjoying a short break, a few days in Newcastle with Margaret’s mother. Tomorrow we return home to Narrabri and a busy schedule.

Yesterday we had to go to Shelly Beach, near The Entrance, to pick up a pram (of course). While there, we went for the obligatory beach trip. The water was wonderfully refreshing and crystal clear. Best of all, no sharks to be seen!

Shelly Beach is more southerly than we usually venture on these trips so we wondered if our pastor friend Tony Rae was in the vicinity. He normally hangs out at the southern end of the Central Coast, but I texted him anyway. Despite being officially on holidays, he was in a meeting with his church’s business manager just 5 minutes from where we were! We had a great time chatting about all kinds of stuff before going our separate ways.

Margaret had been checking out online “For Sale” ads and had come across a big play gym not far from Grandma’s place. A $1500 setup was on offer at just $100. What a bargain! How could you not buy it? The play gym in its destructed form fills up our iMax so it may be a while before we can get it all home.

This afternoon we caught up with our old friends Dan & Sue Armstrong who now live near the centre of Newcastle in an upmarket apartment complex. Dan & Sue are special people who have spent their lives serving the Lord including preaching the gospel in remote Aboriginal communities. We spent three hours there but the time flew past. Sue said that it is a joy having us visit because we always give them a lift in their emotions- we feel the same about them. In many ways they exemplify a life sold out to Jesus.

It’s been a good few days, catching up with friends and just relaxing. Now we feel refreshed and energised for a new year in God’s own country.

Dangerous Faith

According to World Watch List, the 20 most dangerous countries to be a Christian are:

1. North Korea
2. Somalia
3. Iraq
4. Syria
5. Afghanistan
6. Sudan
7. Iran
8. Pakistan
9. Eritrea
10. Nigeria
11. Maldives
12. Saudi Arabia
13. Libya
14. Yemen
15. Uzbekistan
16. Vietnam
17. Central African Republic
18. Qatar
19. Kenya
20. Turkmenistan

India is just outside the top 20 at 21.

We need to be praying for our brethren in these and other nations.

Persecution of Christians Reached Historic Levels in 2014. Will 2015 Be Worse?

From sojourners

Persecution of Christians Reached Historic Levels in 2014. Will 2015 Be Worse?

From imprisonment to torture to beheadings, more Christians worldwide live in fear for their lives than at any time in the modern era.

Open Doors USA’s 2015 “World Watch List.” Image via Open Doors / RNS

Open Doors USA’s 2015 “World Watch List.” Image via Open Doors / RNS

Related Reading

Take Action on This Issue

Circle of Protection for a Moral Budget

A pledge by church leaders from diverse theological and political beliefs who have come together to form a Circle of Protection around programs that serve the most vulnerable in our nation and around the world.

 

That’s the message from Open Doors USA, which released its annual World Watch List on Jan. 7. Christian persecution reached historic levels in 2014, with approximately 100 million Christians around the world facing possible dire consequences for merely practicing their religion, according to the report. If current trends persist, many believe 2015 could be even worse.

“In regions where Christians are being persecuted as central targets, the trends and issues we track are expanding,” said David Curry, president of Open Doors, a nonprofit that aids persecuted Christians in the most oppressive countries and ranks nations based on the severity of persecution.

North Korea tops Open Doors’ list as the worst oppressor of Christians for the 13th consecutive year, but the list is dominated by African and Middle Eastern nations. Iraq, which experienced the mass displacement of Christians from its northern region, ranked third. Syria was listed fourth, due to the reign of ISIS in that war-torn region. Nigeria ranked 10th, due in part to the more than 1,000 Christians murdered or kidnapped by terrorist groups such as Boko Haram. Also included in the top 10 are Somalia, Afghanistan, Sudan, Iran, Pakistan, and Eritrea.

Even though some Christian-majority nations are experiencing unprecedented levels of discrimination and oppression, Curry said Muslim extremists are the primary drivers of Christian persecution worldwide. This is the case in 40 of the 50 nations on this year’s list.

Todd Nettleton, a spokesman for Voice of the Martyrs, a global ministry serving persecuted Christians in oppressed nations, agreed with Curry that Muslim extremism is the main source of Christian oppression.

“Wherever there is growing Islamic radicalism, there is growing persecution of Christians,” he said. “Even where moderate Islamic states offer peace — and that is rare — they almost never have freedom to practice their faith and are often marked for death.”

Nina Shea, director of the Center for Religious Freedom at the Hudson Institute, said Islamic extremism is not just rampant in rogue terror groups, but also in the governments of nations such as Saudi Arabia (No. 12 on the list) and Egypt (No. 23). This has foreign policy implications, which Shea said has contributed to a failure on the part of the Obama administration to address the calamity adequately.

Curry and Nettleton also expressed disappointment in the administration’s response but said they hope that the appointment of Rabbi David Saperstein as the State Department’s ambassador-at-large for international religious freedom might signal a more aggressive approach. Conservatives criticized Obama for not filling the position sooner, and Saperstein’s critics say the rabbi’s liberal background may not bode well for his willingness to address global persecution aggressively.

Regardless, Open Doors leaders say something must be done to address the mounting persecution. The situation is reaching crisis levels: Christianity faces possible extinction in the Middle East and persecution is growing at alarming rates in Asia and Africa. Curry concluded:

“The 2015 Watch List is a wake-up call to Western countries to protect religious freedoms around the world.”

Jonathan Merritt is senior columnist for Religion News Service and a regular contributor to The Week. Via RNS.

 

Prophetic Word: There’s a Flood Coming

Tonight as we were praying, the Lord gave me this word for Narrabri:

A Flood of the Spirit

There is a flood coming, but not of water. The Holy Spirit is coming in a gentle flood in which many will be saved.

Many in the church will be unprepared because they have failed to heed the flood warnings. People will come looking for salvation or healing or forgiveness of sins and the churches will not know what to do.

The flood is coming. Be ready.

Some churches are so tightly tied to their moorings that as the flood levels rise they will not be able to rise with the water and they will sink.

Be flexible and trust me.

While I was looking for Isaiah 60:22 which God gave me in the past as a promise for our church I came across Isaiah 59:10-20

“From the west, men will fear the name of the Lord,

And from the rising of the sun they will revere His glory

For He will come like a pent-up flood

That the breath of the Lord drives along.

The Redeemer will come to Zion

to those in Jacob who repent of their sins” declares the Lord.

Easy Saving Plan

I really believe that God wants His people to prosper in every part of their lives, including financially. I am not a prosperity preacher, preaching a gospel of wealth for all, but it is God’s will to see us handle well the resources we have been blessed with in order to bless others.

The first step in growing in prosperity is tithing. Ten percent of your gross income to your local church- no ifs or buts. This is not a legalistic demand but it is God’s way to releasing favour in our lives.

The second step in growing in prosperity is simply saving a small part of your income each week and establishing a pattern of saving. Here is one very doable saving plan that starts easy- everyone can find $1 or $2- but builds up as you establish that pattern of saving in your life.

If you don’t do cash, set an alarm on your phone for every week and do an internet transfer straight away.

Pro tip: put this money into a Christmas saver or other savings account where you cannot withdraw it until a set date.

So here’s the plan. It’s dead simple. Whatever the week of the year is, put that amount into your savings account. Week 1= $1, Week 2= $2 and so on. By the end of the year you will be putting away $50 a week that you din’t even know you had. Then next year get serious and keep putting away $50 every single week.

52-week-savings-plan

Reflection on 2 Samuel 7:1-16

2Sam7

Scripture

Your house and your kingdom will continue before me for all time and your throne will be secure for ever.”

Observation

King David decides that he should build a temple, a house for the Lord. At first the prophet Nathan thinks this is fine, for the Lord is with David. But that night the Lord speaks to Nathan.

David is not to build a house for the Lord, but his son will. Better still, God will build a house for David- his kingdom will continue for ever.

Application

Sometimes we get an idea that we want to serve God. Like David, our passionate love for the Lord drives us to express itself in service.

We need to make sure that we are serving God in His way and not just doing something that we think is a good idea.

Even when God’s plans are different to what we expect, His grace is enormous. David wanted to build a house for the Lord, but God build David a house, a dynasty that culminates in Jesus.

David could not have begun to imagine what God would promise in return for a desire to serve Him.

The power of grace is seen in this- whenever we sincerely seek to obey God, we get it right, even when we get it wrong.

Prayer

How awesome you are Lord. Please help me to honour you by doing the deeds you want and not just doing good deeds. Amen.

Jonathan Parnell: The Church on the Fringe

The Church on the Fringes

December 15, 2014 

The Church on the Fringes

The church is a community of Christians living as the on-the-ground expression of the supremacy of Jesus by advancing his gospel in distance and depth. As theon-the-ground expression, and since gospel advance happens in distance, the local nature of the church is indispensable. The church is the place — the here and now — of Jesus’s new creation reign in an old creation world.

As the assembly of those made new in Christ, we come together in space and time, and we make Jesus known in those blessed limitations. Advancing the gospel in distance means we cross the street, and the oceans, to tell others the good news. It means we go out there into the darkness with the light of God’s love.

Far As the Curse Is Found

But we also remember that out there isn’t the only darkness. If we know our own hearts, we know it gets dark in here, too. So not only must the gospel advance in distance, it must also advance in depth. Jesus came to make his blessings flow “far as the curse is found,” and that means both the curse out there among the highways and hedges of this world, and the curse in here among the nooks and crannies of our soul.

Read the rest here

Is Christmas Christian?

nativity

Every year at about this time, a bunch of religious zealots get on their high horses telling us how Christmas is a pagan festival and God has a special fire waiting for all those who dare to pollute true faith with these things.

There is, of course, some truth in these claims. Many of the traditions that have become enmeshed into Christmas do stem from different pagan cultures, but that doesn’t mean we have to forsake Christmas altogether. It doesn’t mean that those traditions cannot be redeemed.

The celebration  of Christmas itself was a subversion of pagan customs. When people were celebrating the solstice and praying for the return of the sun, Christians were saying the true light of the world has come. When pagans were worshipping evergreen trees as gods because they seemed to be the only life in the depths of winter, Christians were pointing them to the true source of all life, the ever-living Father.

There are some cultural artefacts around Christmas I would like to exterminate, such as the veneration of snowmen which seems odd on a blazing hot summer day, or the character in a fur-trimmed red suit. I would like to see an end to the treadmill of Christmas parties and the drunkenness that our culture says should accompany them.

We overcome those things by showing people a better way, the way of the Kingdom of God, not by railing against practices which people think are good and pleasurable.

To the people who think Christians should withdraw completely from Christmas let me ask you some questions:

  • When did it become wrong to celebrate the coming into the world of the Saviour?
  • When did it become wrong to honour people by giving them gifts?
  • When did it become wrong to redeem pagan revelry by telling people about the true God?

Christians have nothing to fear from Christmas traditions, whatever their source. What matters is that we honour our Lord in everything.

Scot McKnight: You Can’t Be a Christian and Support Torture

Christians and Torture

Brian Zahnd, in a recent post, opens with some strong, attention-grabbing and profound claims:

You cannot be a Christian and support torture. I want to be utterly explicit on this point. There is no possibility of compromise. The support of torture is off the table for a Christian. I suppose you can be some version of a “patriot” and support the use of torture, but you cannot be any version of a Christian and support torture. So choose one: A torture-endorsing patriot or a Jesus-following Christian. But don’t lie to yourself that you can be both. You cannot.

(Clearly you do not have to be a Christian to reject the barbarism of torture, you simply need to be a humane person. But to be a Christian absolutely requires you to reject the use of torture.)

I remember when Pew Research released their findings in 2009 revealing that six out of ten white evangelicals supported the use of torture on suspected terrorists. (Patton Dodd talks about thathere.) The survey stunned me. I spoke about it from the pulpit in 2009 and have continued to do so. I said it then and I’m saying it again today: You cannot support the use of torture and claim to be a follower of Jesus.

Any thoughtful person, no matter their religion or non-religion, knows that you cannot support torturing people and still claim to be a follower of the one who commanded his disciples to love their enemies. The only way around this is to invent a false Jesus who supports the use of torture. (The Biblical term for this invented false Jesus is “antichrist.”)

Those who argue for the use of torture do so because they are convinced it is pragmatic for national security. But Christians are not called to be pragmatists or even safe. Christians are called by Jesus to imitate a God who is kind and merciful to the wicked.

“Love your enemies! Do good to them.…and you will be children of the Most High; for he is kind to those who are unthankful and wicked. Be compassionate, just as your Father is compassionate.” –Jesus (Luke 6:3536)

I don’t know of a greater indictment against American evangelicalism than the fact that a majority of its adherents actually admit they support the use of illegal torture on suspected terrorists!

Brian brings up the commandment to love, which some no doubt will turn around to say “to love my family or nation I must protect by use of torture,” but I would go as well to the cross. It was an expression of the hideousness of Rome’s violent powerful rulers to use force and torture in the use of crucifixion as a deterrent, as a punishment, and — what’s more — an extravagant display of its arrogant power.

Torture is the arrogance of the mighty.

What Christians can do in responding to American torture is a theme I develop briefly in Kingdom Conspiracy — show to the world its worldliness for naming it as torture and by showing that the way to respond to enemies is love, grace, and forgiveness. A cycle of violence met by a cycle of love create a culture of grace and justice and peace.

The cross of Christ reveals what God thinks of torture: it is not the way of God. God turned torture into new life by resurrection and overcoming torture.