Quote for the Day

An Old Testament theology of the powers of darkness connects sinister spiritual beings with death, the realm of the dead, and an ongoing assault on the harmony, order, and well-being the good God of all the earth desired in the world he had created for humankind. Michael Heiser

Wow! That’s A Long way!

In 2022 I rode nearly 6,000 km, my biggest year on the bike ever.

This is about 1 1/2 times the road distance from Sydney to Perth.

Two lessons from this:

  1. A little bit most days adds up over a year, even a life time. Read a chapter of the Bible each day, pray for half an hour, whatever it is repeated actions mount up.
  2. Doing something that you love is never a burden. I love my wife, I love serving the Lord, and so i find these things not burdensome. That’s not to say it is always easy or “fun”, but the joy in the process is greater than the pain.

Quote for the Day

A loving God created the earth as his own abode-temple, intending humanity to be part of his family. Supernatural mutinies brought death, disaster, and disease to earth. Instead of all the earth becoming sacred space, darkness permeated the world. Michael Heiser

Today’s Bike Ride

Windy start to the day. I tried a new route today, going past Bunnings then down Saleyards Lane, Balonne St, up past the Railway station, down around the High School and home. If I had extended the ride down to Riverbend it would have made a nice hour long ride.
The photo is at the newly refurbished railway station. #cycling #Narrabri

Quote for the Day

Contrary to many popular Christian traditions, there were three divine rebellions, not just one; of these, the first two framed ancient beliefs about Satan, the problem of human depravity, and the origin of demons. The third is the point of reference for the “princes” of Daniel 10 and Paul’s teaching on the principalities and powers. These divine rebels are distinct—the rebellions were not committed by the same entities.  Michael Heiser

Reflection on 1 Samuel 29:1-11

Scripture

But Achish insisted, “As far as I am concerned, you are as perfect as an angel of God. But the Philistine commanders afraid to have you with them in battle.”

Observation

David and his men join the Philistine army as it prepares to fight against Israel. While Achish is happy to have David and his army, the other Philistines fear that he may turn on them and fight in support of Israel.

Achish summons David and tells him that he trusts Davi,d but the other commanders refuse to have him with them. He sends David home, as the Philistine Army moves on to Jezreel.

Application

Achish seems perfectly oblivious to the lies that David has been telling him. He trusts David totally, even though David has been pretending to conduct raids on Israel.

People are often willing to be deceived. They see what they want to see in other people and in current events. Politicians and marketers rely on our gullibility.

It seems that God was blessing David’s deception.

All through the Old Testament, the Lord blesses the use of deception in war. We must not deceive each other in business deals and in our and relationships, but misinformation is a valid tactic in military operations.

Prayer

Lord, please open my eyes to see your truth. May I never be sucked in by the lies of other people. Amen.

Orthodox Rabbis Issue Call For New Look At Jesus

From blog.canberradeclaration.org.au :

rabbis

Rabbis Bring Jesus Home for Christmas

6 JANUARY 2023

2.8 MINS

We’re witnessing the undoing of 2,000 years of Jewish rejection and animosity towards Jesus, a miracle by any estimation.

By David LazarusIsrael Today

More than 25 prominent rabbis from Israel and abroad issued a statement calling for a renewed look at Jesus, Christians and the New Testament faith.

Quoting from their own sages, these outstanding Orthodox rabbis are not ashamed to exalt the name of Jesus, welcoming the carpenter from Nazareth back into the Jewish fold.

“Jesus brought a double goodness to the world,” declared the group of well-known rabbis.  “On the one hand he strengthened the Torah of Moses majestically… and not one of our Sages spoke out more emphatically concerning the immutability of the Torah.” At the same time “he removed idols from the nations.”

Saying that Jesus, even more than any other Jewish Sage, honoured, strengthened and protected the “immutability of the Torah” is an extraordinary acknowledgement. These leading rabbis are turning the tides of history by removing one of the main stumbling blocks in the path of a major Jewish reclamation of Jesus!

Undoing the Mischaracterisation of Jesus

You will recall that religious Jews rejected Jesus from the beginning, with the accusation that he did not obey the Torah, therefore he could not be the awaited Messiah. In the New Testament, we find the Pharisees arguing with Jesus over Sabbath rules, dietary laws, ritual cleanliness, marriage regulations and more. They insisted that Jesus cannot be the Messiah because “he is teaching everywhere not to obey Moses.” (Acts 6:14)

What we are now witnessing is the undoing of 2,000 years of Jewish rejection and animosity towards Jesus, a miracle by any estimation. For the out-and-out refusal by Jews to accept Jesus is slowly, but surely, coming to an end, as growing numbers of prestigious Orthodox rabbis welcome Jesus back.

Jews and Christians United

And there is more. “After nearly two millennia of mutual hostility and alienation, we Orthodox Rabbis who lead communities, institutions and seminaries in Israel, the United States and Europe… seek to do the will of our Father in Heaven by accepting the hand offered to us by our Christian brothers and sisters,” reads the statement written in December approaching Christmas some years ago.

Two thousand years of Christian antisemitism, Crusades, Inquisitions and a Holocaust cannot keep the Star of Bethlehem from rising again in Israel.

This call by these distinguished rabbis to embrace Christians as “brothers and sisters” is no less a miracle. For Jews to accept Christians with such endearment, after so much misunderstanding and antisemitic ugliness, can only be understood as a divine work of heavenly grace, the likes of which I find unfathomable.

For as this group of Orthodox rabbis points out, it is their “Father in Heaven” who is calling the Jewish people to lay down the past, put aside enmity, and willingly embrace Christians and their faith in Jesus.

That, my friends, is the deeper work of the Holy Spirit, as spoken about throughout Scripture.

Spiritual Breakthrough

As Rabbi Dr Eugene Korn, Academic Director of the Center for Jewish-Christian Understanding & Cooperation, points out, “This proclamation’s breakthrough is that influential Orthodox rabbis across all centers of Jewish life have finally acknowledged that…  Christianity and Judaism have much in common spiritually and practically. Given our toxic history, this is unprecedented in Orthodoxy.”

In their statement, the rabbis want to find a way to acknowledge the differences between Christian and Jewish beliefs, without taking, or giving, offense.

As did Maimonides and Yehudah Halevi, we acknowledge that Christianity is neither an accident nor an error, but the willed divine outcome and gift to the nations. In separating Judaism and Christianity, G-d willed a separation between partners with significant theological differences, not a separation between enemies,” the statement concludes.

Where Does Yeshua Fit in Judaism?

These so-called “significant theological differences” between Christianity and Judaism are really about Yeshua (Jesus). He is the stumbling block.

Yeshua may be Messiah, Son of the Living God for the Gentiles, but my Jewish people are still not quite sure just who he is for them.

So while these rabbis are making major and unprecedented strides in bringing my people closer to the Messiah Yeshua, they are still far from the truth. For if Jesus is the Messiah for the Gentiles, how much more must He be for the Jews?

Perhaps Jesus is not quite at home in the typical Jewish family, but He is certainly knocking on the door.

 

Quote for the Day

In Scripture, darkness is a metaphor for negative, fearful human experiences. There are roughly two hundred references to darkness in Scripture, nearly all of which are used as a contrast to the God of the Bible—the source of love and life. It is no surprise, then, that death, the threat of death, and the realm of the dead itself are linked to supernatural entities expelled from God’s presence and service.  Michael Heiser