
The Lord bless you


The Bible ultimately challenges its reader not to accept, but to surrender to, the fact that it is God’s Word. Terry Law


It was too wet for a ride this morning but I got inspired this afternoon. It’s very muggy. The river is up at moderate flood level, and there is water everywhere. It is not expected to turn into major flooding in Narrabri, but a good fall of rain in the next 48 hours could change that.

Here is my commentary on Ephesians 6:23-24. I am publishing these once or twice a week, but you can read all of the available articles at our web-site, http://www.new-life.org.au
“Peace be to the whole community [literally” to the brothers”] and love with faith from God the Father and the Lord Jesus Christ. Grace be with all who have an undying love for our Lord Jesus Christ.”
Now we come to the very end of the letter, a blessing upon the people of the church.
The translation by the New Revised Standard Version of the Greek word for “brothers” as community is a bit of a stretch for this usually quite literal translation. I think that it detracts from the personal nature of the christian community. Most translations keep with “brothers”, or, as with the New Living Translation, “ dear brothers and sisters.” I think that the NLT catches best the sense of affection that Paul has for these beloved christians.
Paul prays for peace for the faith community. This is the traditional Hebrew blessing, “shalom”, which means peace and much more. He started the letter with an invocation for grace and peace, and he now concludes it with similar but not identical words.
If the church were to take seriously all of the promises and commandments in Ephesians, it would thrive in the peace of the Lord.
To the blessing of peace, he adds the phrase “ love with faith”. The two qualities of the love of God and faith In God are closely intertwined in practice. We cannot know the love of God without faith in Him, but, as we grow in our experience of love, our faith also grows. The two are, in reality, impossible to separate.
These qualities – peace, love, and faith – come as gifts from God the Father and our Lord Jesus Christ. We often think of faith as something that we do, but even faith Comes as gift (see 1 Corinthians 12:9).
Grace is a traditional Greek greeting. When Paul writes “grace and peace”, as he does in many of his epistles, he combines both Greek and Hebrew traditions, signalling the unity of Jew and Gentile in the New Covenant.
Paul is praying grace for all who have an undying love for our Lord Jesus Christ.
The word translated “ undying” means incorruptible, and is used in two ways in the New Testament. It can mean eternal in the sense that death cannot overcome something and cause it to decay. It also has the sense of pure or morally incorruptible.
In both senses of the word, love for Jesus is eternal and incorruptible. Loving Jesus Christ will last forever as it will carry on beyond the grave and into heaven. Pure love for Christ also brings a kind of Innocence in which we cannot be diverted from our true focus in Him .
As said in the previous chapter, satan wants to dethrone God, but praise and worship builds a throne for Him. Healing and deliverance flow from that throne. Terry Law


Scripture
“Watch out! Don’t let your heart be dulled by carousing and drunkenness and by the worries of this life. Don’t let that day catch you unaware.”
Observation
There will be strange signs in the heavens. On earth, the nations will be in turmoil. People will be terrified, for the powers in the heavens will be shaken.
Everyone will see the Son of Man coming on a cloud with power and glory.
We can tell the seasons by the trees and plants. We see the signs in the natural. When we see these things happen, we know the Kingdom of God is here. This generation will not pass until these things happen.
Watch out! Don’t live like the pagans do, consumed by partying and the worries of this life. We are to be prepared, ready for the coming of the Son of Man.
Application
There is some dispute about whether this passage refers to events in the future or in the past, such as the destruction of Jerusalem in 70 AD. I think the most straightforward interpretation is that Jesus was warning his followers about the horrific events of 70 AD.
But the warnings apply to every Christian in every time period and every place.
Be ready for the coming of the Son of Man.
We are citizens of Heaven. We have a destiny in view that goes beyond this present life. As ambassadors of the Kingdom of God, our home is not in this world.
Therefore, we do not live as the people of the world do – consumed by entertainment, pleasure, and the endless anxieties that beset those who do not know that God is their Father.
We must live every day as if it were our last day, as if we could meet with Jesus tonight. We must always be ready to give an account of our lives.
This is not to say that we should live in misery and fear. It is not to say that we must never be happy or celebrate. We are the people, above all others, who are happy and joyful.
It is a matter of focus. Am I living for this life only, or do I set my heart on eternity?
Prayer
Lord, please help me to live everyday with the awareness of your presence. Amen.
Here is my commentary on Ephesians 6:21-22. I am publishing these once or twice a week, but you can read all of the available articles at our web-site, http://www.new-life.org.au
“So that you also may know how I am and what I am doing, Tychicus will tell you everything. He is a dear brother and a faithful minister in the Lord. I’m sending him to you for this very purpose, to let you know how we are and to encourage your hearts.”
In the letter to the Ephesians, Paul covers topics of cosmic significance, deep issues about our place in God’s Kingdom, and how we should live. He now turns to personal greetings because church is more than ideology and grand ideas. Even the greatest of our conceptions are based in relationship with God and with one another.
Paul is sending the letter with Tychicus, his dear friend and trusted coworker in the preaching of the gospel.
Paul knew that the Ephesians would want to know about how Paul was coping in his imprisonment. Their love for Paul is described clearly in Acts 20:13-37. They would value the opportunity to hear the news of Paul, not just advice and doctrine .
Tychicus is mentioned several times in the New Testament. He carried Paul’s letter to the Colossians and had been involved in part of Paul’s third missionary journey (Acts 20:1-4).
For people involved in Christian ministry, there is nothing like a faithful brother in the Lord who stands with you and encourages you over a long period of time.
Tychicus was a faithful minister in the Lord. Despite the many temptations to give up, he remained faithful to the Lord and to Paul.
We sometimes lament over preachers and pastors who lose their ministry because of scandalous sin. Some even announce that they have lost their faith in the Lord. For every celebrity pastor who falls, there are undoubtedly many other less known ministers who just get worn down by the constant pressure of being at the forefront of the Christian community.
Maybe we should rejoice in those who, like Tychicus, remain faithful to the Lord and to their assignment. When we think of the intensity of spiritual warfare that surrounds every believer, but especially those called to preach the gospel, it is only the grace of God that sustains them and strengthens them in the battle.
As well as being a messenger for Paul, Tychicus seems to have had the ministry gift of encourager. Paul wanted him to encourage the hearts of the christians at Ephesus.
Every church or christian community needs that one person (or more) who has this gift of encouragement. They are the people who remind us of our purpose in dark times. They believe in us as followers and ministers of Christ. They cheer us on when the battle gets difficult. They are the ones who hold our arms up when the battle goes longer than we can endure alone (Exodus 17:10-13).
Paul did not send just anyone to carry his messages. We live in an era of constant bombardment in emails, text messages, and phone calls by people who are not interested in us, but only in our money. Rather than sending just anybody to deliver his message, Paul considered this to be a ministry in its own right. The bearer of the message had to be the right man who would go on to do much more than merely carry a letter.