Gary Demar: The Nagging Persistence of Failed Eschatologies

End Of The World – Just Ahead sign with bad day on background

As happens at least once a week, I get involved in a discussion concerning eschatology. What’s happening in Afghanistan and the push for a global reset is bringing out the prophecy pundits.

The following comment caught my attention:

Do you also blame the Roman empire on the present-day rush towards globalism, a global digital currency, and a global government? how does Nero factor into what you are seeing with your own eyes today? I know you gotta brand your trying to protect, but that brand is as useless as a Weimar deutchmark.

Here’s my response.

I suggest you read Frank Gumerlock’s book The Day and the Hour for a detailed study of nearly 2000 years of failed prophetic speculation. Where does the Bible talk about “global digital currency”? In what way is the “buy and sell language” of Revelation 13 about digital currency? How would the first readers of Revelation have understood that a digital currency was being prophesied?

When we let the Bible define buying and selling, we come away with a different meaning. Jesus mentions buying and selling in Matthew 21:12. There is certainly a literary connection. Revelation 13 is not describing a modern-day technological society because, in Revelation 6, the earth would have been destroyed by “the stars” that fell from the heavens “to the earth” (21:13). And if that didn’t mess things up, in Revelation 12, we read about a “great red dragon” whose “tail swept away a third of the stars of heaven and threw them to the earth” (12:3–4). How could the earth survive let alone keep track of people implanted with microchips or Radio-Frequency Identification (RFID) implants after such devastation? If stars hit the earth, the earth would not exist. If these stars are meteorites, the destruction they would bring would wipe out civilization as we know it.

If stars are symbols, then so is what we read in Revelation 13. So are beasts and buying and selling. I’ve written on the meaning of “buying and selling” in “The Mark of the Beast and Buying and Selling.” It’s an eye-opener if you stick with the Bible and not engage in “Internet Exegesis.” If James Jordan is right (and I believe he is), then everything you’ve heard or read about buying and selling is most likely incorrect.

Even though the book of Revelation is fulfilled prophecy, it does not mean there are not principles that can be applied to our lives. Tyranny is tyranny, whether it was ecclesiastical tyranny in the first century when the religious leaders in Jesus’ day wanted Him (John 8:59) and His disciples dead (Acts 7–8) or maimed (2 Cor. 11:28) or political tyranny during the time of Nero and the lead up to the destruction of Jerusalem that took place in AD 70.

While we’re dithering about the “rapture,” Islamists are making plans for world domination. Taliban commander Muhammed Arif Mustafa told CNN: “It’s our belief that one day, mujahedin will have victory, and Islamic law will come not to just Afghanistan, but all over the world.”

Eschatology and law matter. Also, our elected officials have been downplaying Islamic ascendancy since 9-11. “Islamaphobia” became the new watchword while white conservatives (including Christians) became the supposed real terrorist threat to the US and the world. So while this is going on, prophecy pundits are still preaching the “rapture of the church.” No worries, “since,” according to the late Jimmy DeYoung, “all Christians leave earth at the Rapture three and a half years before the mark comes into play.”

Some might ask, “But isn’t this all evidence that Jesus is coming soon?” No, it’s an indictment of a crippled biblical worldview and an escapist eschatology that is not taught in the Bible.

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Ephesians 5:9

Here is my commentary on Ephesians 5:9. I am publishing these once or twice a week, but you can read all of the available articles at our web-site, http://www.new-life.org.au

Ephesians 5:9

“For the fruit of the light is found in all that is good and right and true.”

A note on translations:

All the modern translations of the Bible translate this verse as “ the fruit of the Light.” The King James version and New King James Version translat it as “the fruit of the Spirit.”

In Greek, as in English, the words are quite different in sound and in meaning, so how did we get to this point of two very different translations possibilities?

There are many ancient manuscripts of the various Scriptures still available to us. There were no printing presses or other mechanical means of copying text back at the time when the Scriptures were written and copied. It was all by hand. Also, the scriptures of the New Testament were in great demand, and so a lot of copying was being done.

Sometimes people make mistakes. Sometimes people made “ improvements” as they went.

Somewhere along the line, somebody appears to have changed “ fruit of the light” to “ fruit of the Spirit” perhaps confusing this verse with Galatians 5:22.

Even though this change crept into some very early manuscripts,the overwhelming majority have “the fruit of the light.”

The KJV. and New KJV have opted for the “ fruit of the Spirit”, based on the best evidence from 500 years ago. Most modern translations think “ the fruit of the light” is the more likely form of the original words written by Paul.

Whichever version we follow, the meaning is basically the same whether attributed to “the light” or to “the Spirit.” What is important is that various translators can come to different conclusions from the best of motives.

The light is God. in Christ we are light ( see previous verses). The fruit of the light, then, is the outworking of God in our lives. Just as fruit grow naturally on any healthy plant, the light should produce certain fruit in our lives.

Paul has written at some length about the lives of the people who live in darkness. There is a fruit of this kind of living that christians must avoid if they are to walk with the Lord.

Now he tells us three qualities of the fruit of the light .

Firstly, the fruit of the Light is found in all that is good.

The word “good” here means virtuous and profitable. It suggest a moral dimension to our lifestyle.

To say that the fruit of the light is found in goodness means that the christian is to live a life that is morally upright and which is good for the person and also for those around him. The light shines in the darkness and is shown by the good life of christians.

For all that our society increasingly opposes the church’s teaching, it is equally amazed at acts of unimaginable forgiveness exercise by christians towards those who hurt them

Secondly, the fruit of the light is found in what is right.

The word here is the same as that often translated righteous. In other words we are to be seen as without corruption or sin.

Some Christian see the fact that God forgives our sins and makes us righteous in Christ as an excuse to continue to sin. If we have the light in us, then the fruit of the light will make us righteous in nature as well as in our status before God.

Thirdly, the fruit of the light is found him what is true.

Truth is a very under-valued concept in our post- modern culture. By redefining truth to be purely subjective, we have deleted the meaning of the word.

Some objective truths remain. Even if you are certain that it is not your truth, gravity will accelerate you to the ground at 9.8 metres per second squared .

This fluidity of truth that says what is true for you may not be true for me is an undermining of any basis for society. If we cannot count on 2 + 2 is always equal to four, then science, engineering, construction, business, agriculture, relationships, and law will all collapse.

Paul says that as children of light, the fruit of light will be seen in what is true. We will be people of integrity who do what we promise and live by the values we espouse.

Key points in this verse:

  • Bible translations can vary without being deceptive or false
  • Christians are to grow the fruit of light in their lifestyle
  • Fruit, spiritual or natural, come as a result of a healthy plant or person.

Reflection on Matthew 27:15-31

Scripture

All the people yelled back, “We will take responsibility for his death- we and our children.”

Observation

Pilate sees a way out of having to condemn an innocent man. His annual custom is to release a prisoner to the crowd. This year, he offers the people a choice of Jesus the Messiah or a notorious criminal called Barabbas.

Pilate’s wife send a message to Pilate to leave this innocent man alone as she had a dream about him the previous night.

So Pilate asks the crowd who they want released. Again they call for Barabbas. Pilate then washes his hands of the blood of Jesus.

The people then say they will take responsibility for His death, and their children also.

Application

How terrible it is to claim responsibility for the death of the Messiah. The crowd essentially called down a curse on themselves and subsequent generations when they said, “We will take responsibility for the death of the Messiah, the Son of God.”

This call gave satan and the armies of Rome a spiritual authority to destroy the city of Jerusalem and the Temple in 70 A.D.

Everybody who refuses to receive the pardon of Jesus also suffers from this curse. Everyone has sinned and fallen short of God’s glory. To reverse the curse of sin, we must come to Jesus and ask His forgiveness. Our sins nailed Jesus to the cross, and unless we receive forgiveness for our sins, we too are guilty of killing the Lord.

Prayer

Oh Jesus, what a terrible curse was released by those people on their own heads and the generations to come. Than you for lifting from me the effects of this curse and turning it into blessing. Amen.