Freedom will only be experienced in the measure to which we see God as being good. Bill Johnson

Freedom will only be experienced in the measure to which we see God as being good. Bill Johnson


Scripture
“If I am casting out demons by the Spirit of God, then the kingdom of God has arrived among you.”
Observation
A demon- possessed man is brought to Jesus who heals him. The crowd is amazed and asks if He could be the Messiah.
The Pharisees say that Jesus gets His power from satan. But Jesus says that any kingdom divided against itself in this way is doomed.
The only power strong enough to cast out demons is from the one who is stronger than satan, that is God.
A tree is identified by its fruit. The lives of the Pharisees show that there is no good within them. They cannot even tell the difference between good and evil, so they will have to give an account on the day of judgement.
Application
Jesus’ ability to cast out demons was the most obvious sign of the presence of God’s kingdom.
The war for people’s souls is still incredibly strong, but the victory is assured through Jesus Christ. Every time a person, or a group of people, confesses that Jesus is Lord, the kingdom of God is manifest. Every time somebody says “Yes” to Jesus, the kingdom of God grows stronger.
We see satan’s evil shown in all kinds of ways. Lawlessness, violence, lies, betrayal, sin, all represent the power of satan to hold people in bondage.
But just one touch from the Holy Spirit is enough to set free a person who desires liberation. There is no cage that satan can construct that God cannot pull down with just a word.
Prayer
Thank you Lord. Your kingdom is so much stronger than the power of satan. Amen.
Here is my commentary on Ephesians 4:17. I am publishing these once or twice a week, but you can read all of the available articles at our web-site, http://www.new-life.org.au
Ephesians 4:17
“Now this I affirm and testify in the Lord, that you must no longer live as the Gentiles do, in the futility of their minds.”
Because of the fact that we as christians are being directed and growing up into the fullness of Christ, we must allow Him to change our way of thinking and living. Paul now goes on to describe the implications of living in the light of Christ.
When religious beliefs remain just beliefs, then our faith becomes ideology or dogma. Faith must impact our lives or it remains theoretical ,and shows that we have not allowed the Holy Spirit to change us.
Paul uses very strong language to introduce his exhortation. The words affirm and testify together mean that a solemn declaration is being made. In English we might make a legally binding declaration with language such as “I affirm and testify,” or “I swear and declare.”
The word translated here as testify is the word from which we get the word martyr. The early church recognised the power of testifying to Christ even to the point of death .
Paul himself can testify to the importance of being changed by Christ. Prior to his conversion he was a strong and violent persecutor of the followers of Jesus. Now, as an apostle, he can testify to the power of the gospel to change a life.
So Christians coming from a Gentile or non-Jewish background, similarly must leave the ways of the pagans.
Paul describes the old Gentile ways as “futility of their minds.” They were deceived by their false religion, and so they lived accordingly. The Gentiles are in darkness; satan has blinded them and they cannot even see that they are deceived.
Wrong thinking leads to wrong actions. Paul goes on to list the ways in which the former Gentiles need to change in order to be more like Christ.
We need to recognise that this is not legalism. Paul does not lay down the law, because he knows from experience that legal ism is as futile as Gentile religions. But he does seek to correct their thinking so that it is productive not futile.
All religion that is not related to Christ is idolatry. These Gentiles who received Christ had previously worshipped a multitude of “gods”, but now needed to follow the way of Christ.
The defining feature of idolatry is that we serve a “god” from a desire to control the “gods”. People worshipped weather “gods” such as Baal because they needed weather suitable for crops, or else they starved.
They gave offerings and performed rituals in the hope that the various “gods” would protect or provide. Apart from that, they could live their lives in anyway they liked.
When we come to Christ, there is nothing we can do to make him more amenable to us. He already did everything necessary to atone for our sins.
This is the reverse of the pagan “gods”. People made offerings in the hope that the “god” would do something good for them. In Christianity, God makes the first move, becoming flesh and dying for us, before we even knew about it.
In paganism, humans act and the “gods” respond. In Christianity, God has acted and we respond to his self offering.
What’s response can we make? Paul tells us in Romans that we must present ourselves as living sacrifices (Romans 12:1).
Gentile believers, then, move from a religion of little demands made by a little “god”, to a God who gives all and expects the same response in return .
It is no wonder that Paul tells us we must no longer live as the Gentiles do in the futility of their thinking.

We know that the devil came to kill, steal, and destroy. It is reasonable to conclude that the effects of his influence are measured by death, loss, and destruction. Bill Johnson

The Lord is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters, Psalms 23:1-2 NIVUK https://bible.com/bible/113/psa.23.1-2.NIVUK
Scripture
Then he said to the man, “Hold out your hand.” So he held out his hand, and it was restored just like the other one. Then the Pharisees called a meeting to plot how to kill Jesus.
Observation
Jesus goes to the synagogue where He sees a man with a deformed hand. The Pharisees ask Him if the law allows a man to be healed on the Sabbath. Jesus replies that it is fine to rescue a sheep from a well on the Sabbath. He then heals the man.
The Pharisees start to plot how to kill Jesus, so He leaves that area. He heals all the sick, fulfilling Isaiah’s prophecy about the servant who brings justice for the oppressed,
Application
Jesus brings life, but religion brings death.
It is after Jesus heals on the Sabbath, bringing joy and new life to a man with a deformed hand, that the Pharisees start to plot His death.
As the cynical saying goes, “No good deed goes unpunished.”
The Sabbath was given to protect labourers from being oppressed, not to stop people from enjoying God’s life. But the Pharisees and other religious leaders took the law to an extreme so that what was meant to bring freedom in fact brought misery.
The fruit of a life dedicated to the Lord is life- spiritual renewal, hope, joy, love. Where these things are present, the Spirit of God is moving.
Where there is misery, condemnation, death and fear, we can be sure that the spirit of religion is active.
Our worship, family life, work and leisure should all be opportunities for life.
Prayer
Thank you Lord for setting us free from deadly religion. May I always know the joy of the Holy Spirit. Amen.
Every follower of Jesus is unique. Our gifts, personalities, backgrounds, and cultures all work to create a beautiful mosaic called the Church, the Body of Christ. Bill Johnson
