Reflection on Matthew 6:1-8

Scripture

“And when you pray, do not keep babbling like the pagans do, for they think that they will be heard because of their many words. Don’t be like them, for your Father knows what you need before you ask him.”

Observation

Good deeds and gifts to the poor should not be advertised with trumpets or announcements. When we give to the needy, it should be done quietly without fuss that draws attention to us.

Likewise, prayer is not about impressing men. When we pray we should go to our quiet place by ourselves and pray to the Father. He is not impressed by fancy words, but He knows what we need even before we do.

Application

God is not impressed by the number of our words or the length of words we use. He in not moved by the “quality” of our prayer but by the strength of our faith.

When we turn to God and say, “Lord I need you,” we are making a declaration of faith. This is about relationship more than it about winning God’s favour.

Therefore we pray regularly because we love God and want to develop our relationship with Him. Prayer is not about getting stuff, but about sharing our heart with Him and listening to what is on His heart.

When we “babble like a pagan” or recite prayers without thought, we are engaging in an empty religious ritual. When we talk to God like a friend, then we find spiritual power birthed in surrender to our Lord.

Prayer

Come and fill me Holy Spirit. Please teach me how to pray and how to bare my soul before you. Amen.

Quote for the Day

From the moment that Christ’s followers received the gift of the Holy Spirit, the world was impacted by the surge of divine life that began flowing through them. They had a new power, a new purpose, a new praise, and a new pouring out of love and life that turned them and their world upside down! Rebecca Manley Pippert

Ephesians 4:9-10

Here is my commentary on Ephesians 4:9-10 . I am publishing these once or twice a week, but you can read all of the available articles at our web-site, http://www.new-life.org.au

Ephesians 4:9-10

“What does” he ascended” mean except that he descended to the earthly, lower regions. He who descended is the very one who ascended higher than all the heavens in order to fill the whole universe.”

These verses are full of difficulty in terms of the meaning, and also in terms of Paul’s arguments. Before we get too lost in the details, we should recall that Paul has been talking about the immeasurable extent of Gods grace And it’s implications fool us.

These present verse are an explanation of verse 8, which was about Christ ascending with a victory procession and distributing gifts to people.

Paul then argues that to say that Christ ascended implies that he first descended to the earthly, lower regions.

This can be interpreted in a number of ways .

The first idea is that it refers to the earth itself. Compared to heaven, the earth is so low and inconsequential that it would be considered a descent. If we go with that interpretation, we must remember that Christ did not consider being in the human stay as a great humiliation in itself. The Bible is clear that we have to avoid the kind of dualism that says the heavenly and and spiritual realm is good, but the earthly and physical realm is evil.

Another possible interpretation is that the descent is the descent Into death and the tomb. This fits in well with Paul’s theology of the Cross as being the lowest point of Christ’s humbling. From this place, he was exalted to the highest place (Philippians 2:6-11).

Some people argue that this is a reference to Christ descending to the world of the dead to preach the gospel to those who had died prior to His coming (1 Peter 3:19, 4:6). This matches up with the comment that He then ascended to the highest heaven.

Of these three possibilities, it seems to me that the second is the most likely. Paul is probably referring to Christ descending to the grave, to be truly dead and humiliated in his manner of death, before being raised up to the highest heaven.

Christ descended into the tomb, but was then raised to life, and ascended higher than all the heavens.

The Bible describe three Heavens.

The first heaven (or “firmament” in some translations) is the sky and the air. We might think of it as the area of the cosmos that produces weather on the earth – wind, rain, and so on.

The second heaven is the observable universe where the celestial bodies can be seen – the Son, the Moon, the planets, and the stars.

The third heaven is the place where God lives. Paul speaks about being transported to the third heaven (2 Corinthians 12:2), which he describes as Paradise (12:4). We know from other parts of the Bible that angels, cherubim, living creatures, and other heavenly beings surround the throne of God. We know that this is the place where followers of Jesus will live for eternity.

Some other religions, including Islam, Hinduism, Judaism, and some pagan religions, describe seven heavens. But this is not taught in Scripture.

So Christ ascended to a place that is higher than all the heavens. This is a little exaggeration as Christ clearly had no desire, even if it were possible, to go beyond God the Father. Paul is saying that Christ ascended to the highest possible place of honour and lory .

Christ ascended to the highest place to fill the whole of creation (literally to fill all things).

It was always God’s intention to be present to all of creation- although not literally “in” all things. Sin brought about that big tearing apart of the universe from its Creator, and death entered in.

Now Christ fills the whole universe, and is restoring all things to Himself. As noted previously, we are not to think of Him as being a part of everything, or as dwelling in the created things. No, it is the awareness of Christ in all of creation that is meant here.

Christ is in the highest heaven, and hence he dominates the lower realms. He is truly the Lord of all things and reigns on high.

The rebellion against his reign continues in the form of sin and lawlessness. Human sinners and demonic beings continue to live as if Christ is not in the highest heaven, but this will be rectified on the Day of the Lord.

The One who has ascended is the same one who descended. The exalted Christ whom the church worships is the same Christ who died on the cross at Calvary. He shared our emotions, our victories, our temptations, and our limitations. We have a High Priest who can sympathise with us in our weaknesses.

Key points in these verses

  • Christ descended to the grave before he ascended to heaven
  • Scripture describes three heavens, and Christ is now in the highest of these, the place where God lives.
  • Christ now reigns over all things on earth and in the heavens
  • Christ reigns with empathy because He knows what it is like to be human

Reflection on Matthew 5:38-48

Scripture

“But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven.”

Observation

Even though the Law says, “eye for eye and tooth for tooth”, we are not to seek revenge. If someone strikes us on the right cheek, we are to let them strike us on the left cheek also. Always go further than the law requires.

Teachers have said, “Love your neighbour, but hate your enemy.” Jesus says we must love our enemies. We must pray for those who persecute us, and greet brothers and pagans alike.

Application

Who is my enemy? I don’t think that I have any enemies as such. Perhaps there are people who are opposed to the gospel and therefore to me, but I don’t know who these people are.

Nobody mocks me or hurts me or calls me names that I know of.

Jesus says that we should expect persecution just for being His followers. We are to love those who hate us.

Things are changing in Western cultures. The move towards persecution of christians is accelerating. If there is no revival, then it is possible that enemies will increase.

So I need to practise love and forgiveness towards everyone. In this way, Jesus says,we behave like our Father in heaven who blesses even those who hate Him.

Prayer

Lord, it is hard to love those who are hostile to me. Please help me to do this. Amen.

Reflection on Matthew 5:31-37

Scripture

“Just say a simple ‘Yes, I will’ or ‘No I won’t’. Anything beyond this is from the evil one. “

Observation

Jesus says that, although the law stated that a man could divorce a woman by just giving her a written notice, He says that divorce should only come when one person has been unfaithful.

Not only should people keep their vows, it is much better not to make vows at all. It is better to simply say “Yes” or “No” than to make elaborate vows, swearing by things that you cannot affect.

Application

Vows are not a common part of modern day life, except perhaps in wedding ceremonies and in courts of law. A vow is a solemn promise which carried weight before the law. In most cases we have written contracts and agreements rather than verbal promises.

The problem is that people are always looking for loopholes. The scribes and Pharisees taught that certain vows could be ignored or broken because they were of lesser importance than others.

Jesus goes straight to the heart of things and says, “Let your ‘Yes’ be yes and your ‘No’ be no.” Don’t look to get out of promises you have made, and don’t promise what you can’t deliver.

There used to be a saying, “My word is my bond.” In other words, whatever you promise will be done, without a contract or deposit.

There was a major property developer in one city who undertook hundreds of projects without ever signing a contract. He was known as a man whose word could be trusted.

This is the way of Jesus. There are times when our society says that contracts and vows are necessary by law. For followers of Jesus, truth is such a part of our value system that we should be known as people of integrity, with or without legal guarantees.

Prayer

Lord Jesus, please show me any part of my life that is not regulated by your integrity, and help me to change my ways. Amen.