Reflection on Luke 7:36-8:3

7-woman-at-jesus-feet

Passage: https://www.biblegateway.com/passage/?search=Luke+7:36-8:3

Scripture

“She has been forgiven all her many sins. This is why she has shown me such extravagant love. But those who assume they have very little to be forgiven will love me very little.”

Observation

A Jewish religious leader invites Jesus to dinner. A local prostitute joins the party. She falls at Jesus’ feet, washing His feet with her tears and wiping them with her hair. She then takes an alabaster jar of expensive perfume and anoints His feet.

Simon thinks that Jesus cannot be a prophet to accept this worship from this woman.

Jesus tells a story of two men who could not repay their debts. The banker forgives these debts. Jesus asks Simon who would be the most thankful. Simon replies, “The one who owed the most.”

Jesus then rebukes Simon for not even doing the minimum for Jesus as a guest. In contrast the woman had poured out her heart and her tears in love for Jesus. Her extravagant worship was because she knew she had been forgiven much.

Jesus then tells her that her sins are forgiven.

Application

We all carry a huge burden of sin. Some of us are more aware of this burden than others.

Some try to cure it with religion. They try to prove to God that they really are good people and not awful sinners. Religion might make us feel better about ourselves but it doesn’t deal with the real problem.

Only the free grace and love of Jesus can set us free from our sin. We cannot pay the debt we owe God, so He forgives the debt.

When we realise that, then our hearts are overwhelmed with joy and adoration.

Prayer

Thank you Lord for forgiving me. You have taken that burden of guilt away. Amen.

Dear Sons…

In the United States this week a particularly nasty sexual assault case has made headlines. A young woman was raped but had the courage to confront her rapist in court. The rapist’s father called for leniency in a way that made it clear that the perpetrator was his father’s son, and the young criminal was sentenced to just 6 months prison time, where the standard is more like 10 years.

Ann Voskamp writes a powerful letter to her own sons encouraging them to be real men.

Dear Sons,

When you’re the mother of four sons,the Stanford rape case— it’s not about somebody else… it’s about us.

Let’s be real clear, boys — I’m never writing you a letter like the father of Brock Turner, defending any sexual assault of a horrifically traumatized young woman as merely as “20 minutes of action.”

Rape is not “20 minutes of action” — it’s a violent act with lifetime consequences and it’s time for parents to takefar less than 20 minutes of actionand stand up right now and say hard things to our sons right now before it’s too late.

The Stanford rape case is about having a conversation with sons about hard things and asking sons to do holy things.

Read the full article at Ann’s blog

Reflection on Galatians 2:15-21

Passage: https://www.biblegateway.com/passage/?search=Galatians+2.15-21

Scripture
My old self has been crucified with Christ. It is no longer I who lives but Christ lives in me.

Observation
Paul is a Jew by birth but he knows that it is faith in Christ, not the Law that makes him right with God. No one will ever be made right with God by obeying the Law.

Sin is not in following Christ but in seeking to rebuild the old system of Law. The Law condemns; Paul died to the Law and stopped trying to meet its demands.

His old self was crucified with Christ. He no longer lives but Christ lives in him.

Application
Many christians want to re-introduce various Old Testament laws and ordinances to make them super-christians, different and better than ordinary christians.

Paul makes it clear that the Law only brings condemnation and judgement. He should know as He was the Pharisee’s Pharisee, the champion of law-keeping.

There is nothing that we can add to grace to make God live us more. There is nothing we can do that will earn God’s favour. We already have it all through Christ our Lord.

Prayer
Thank you Lord for your deep and eternal love. I can do nothing to grow your love for me so I simply receive it in Jesus’ name. Amen.

Reflection on 1 Kings 21:1-24

Passage: https://www.biblegateway.com/passage/?search=1+Kings+21.1-24

Scripture
Naboth said to Ahab, “The Lord forbid that I should give you my ancestral inheritance.”

Observation
King Ahab demands that Naboth sell his vineyard to him. When Naboth refuses because it is his ancestral land, Ahab gets all sulky.

Queen Jezebel, always a woman of action, arranges a public feast where some scoundrels are to falsely accuse Naboth of cursing God and the king. Naboth is stoned and Ahab gets the vineyard.

The Lord is angered by this. Elijah pronounces judgement against Ahab and Jezebel.

Application
We all exercise power and influence over others to some extent even though we are not all leaders of nations.

The issue here is how we exercise this power. Ahab and Jezebel used their power for purely selfish goals rather than for the good f their kingdom. They were not afraid to take the life of a man of integrity in order to get their way.

Our words and deeds can build people up or pull them down. Our actions may seem acceptable to us but destroy the livelihood, reputation or family of another.

The way of godly influence is through service, laying down our own rights and desires for the sake of others.

Prayer
Father help me to live a life of sacrifice and service to build others up and to glorify your name. Amen.

Sermons

Sundays-Sermon

Today’s sermon, plus those of the previous two Sundays are now available on the New Life web-site.

Today I spoke about the Spirit of Sonship, the first in a series on this topic.

Click here to listen in your browser

or here to download the mp3

Last Sunday (May 29th) Susan Nash talked about Nehemiah.

Click here to listen in your browser

or here to download the mp3

On Sunday May 22nd, Sue Walker talked about intercession

Click here to listen in your browser

or here to download the mp3.

If you go to our web-site  and click on Downloads and then Sermons, you can find links to our sermon lists and instructions about receiving our sermons as a podcast.

Stephen McAlpine: Don’t Let Your Church Be A Hanoi Jane

Stephen McAlpine has some solid warnings on the “two-speed church.” Well worth reading.

Don’t Let Your Church be a Hanoi Jane

Once again The Australian newspaper’s Foreign Editor, Greg Sheridan has hit the nail on the head, in an insightful article today, entitledChristian churches drifting too far from the marketplace of ideas.

His opening lines are a cracker:

Australia’s Christian churches are in crisis, on the brink of complete strategic irrelevance. It’s not clear they recognise the mortal depth of their problems.

The churches need a new approach to their interaction with politics and the public debate, and to keeping themselves relevant in a post-Christian Australian society.

I wish I’d said as much myself.  Hey, Ididsay as much myself.  It’s a year ago this week since I wrotemy most read post ever, with dealt with this question exactly. And that post has raised a lot of good conservations in the past twelve months, taking it to a level of debate and push back that I had not envisaged.

Now, as an aside, there was a distinct possibility raised earlier this week that Greg Sheridan was going to ask my opinion on these issues, as he has been reading my articles recently, but I guess he had enough to go on.  But if he had, I guess I would havea)succumbed to hubris and,b)told him what I am about to say now.

And it’s this:

Just as there has been a two-speed-economy here in my home city of Perth during the now, sadly, historical commodities boom, there is a two speed religious economy in Christendom recently, and only one speed will survive our cultural malaise.

The slow speed religious economy is headed for disaster.  And it is made up of two groups; traditionalists and progressives.

The traditionalists have pretty much aligned with the state down the years, and include such behemoths as the Catholic Church. It is this group that Sheridan has in his sights when he memorably states:

The churches cannot recognise and come to grips with their strategic circumstances. They behave as though they still represent a living social consensus.

They remind me of South Vietnam’s government in 1974. It over-estimated its strength and tried to hang on to all of its territory, including the long narrow neck of its north. It did not retreat to its formidable heartland in the south, which would have been vastly more defensible. Had it done so, it might have survived. Instead, the next year, the armoured divisions of North Vietnam invaded and Saigon lost everything.

These lumbering giants are dying the death of a thousand cuts as they fail to realise how much the culture has shifted against them.  As Sheridan points out, less than 10 per cent of Australian Catholics attend Mass on a given week, down from 74 % in 1954.

But for every foolish South Vietnamese general who fails to see the writing on the wall, there is always a treacherous Hanoi Jane on your own side who will dig the knife in a little further, right?

Hollywood pin-up girl Jane Fonda earned the nomenclature “Hanoi Jane” for her support for the communist North Vietnamese as they steamrollered all in their path on the way to victory.

And so the slow-speed-economy church today has the Hanoi Jane of the progressive, post-evangelical churches, along with the pretty-much-moribund Uniting Church and Anglican Church (save for some noble exceptions).

These Hanoi Jane churches are unlike the “vegetable love” of the traditionalists, in that they are onlyminutely slower than the culture.

How much slower? About two seconds slower.  The culture jumps in one direction, be that ethical or whatever, and these Hanoi Janes’ suddenly find voice, scampering around and shouting “Me too! Me too!” to whoever is bored enough to be listening to them.

And all this despite clear evidence that this reactive approach to the cultural zeitgeist has been an abject failure for almost a century!  Hanoi Jane churches would rather die than stand for any gospel convictions. And die they will. History has borne that out.

Read the rest of the article here

Lifesitenews: Lego Baby Figurine

Awesome news from LEGO:

From lifesitenews.com:

Featured Image
Its a LEGO ultrasound – an unborn baby in LEGO!
 

LEGO announces new baby minifigure with awesome ultrasound image

June 3, 2016 (SPUC) — LEGO is tapping into the joy many parents experience when they see their unborn child for the first time on an ultrasound screen.

In an announcement for a new baby minifigure this week, the toy company created a life-affirming graphic depicting a LEGO “baby in the womb.” The company made the graphic look like a birth announcement coupled with a ‘photo’ of the toy baby on an ultrasound screen. The hazy gray ultrasound ‘photo’ shows the smiling ‘baby’, its size and estimated birth date.

“It’s a big day! The first ever LEGO baby minifigure says HEY! to the world, arriving with the LEGO City 60134 Fun in the Park set, tomorrow June 1st !” the announcement reads.

“Simply the best”

The ad was well-received on social media, with many pro-lifers thanking the company for the life-affirming announcement. Actress and pro-life advocate Patricia Heaton tweeted about it, too:

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The power of ultrasound images

The ad taps into the strong feelings that ultrasound images of real unborn babies often create. Ultrasounds have become powerful tools in the abortion debate because they show what until recently was hidden from the public eye – a baby in the womb. Ultrasound images show that unborn babies are valuable human beings who act in much the same way that born babies do. Thanks to the new technology, parents have watched their unborn babies smiling, sucking their thumbs, grimacing, clapping, turning somersaults and much more. Texas Right to Life’s Melissa Conway described the ad as “simply adorable” in an interview with the Independent Journal Review.

“LEGO’s introduction of the LEGO baby acknowledges that life, including preborn life, is literally and figuratively a growing industry,” Conway said. “This campaign and expansion to the toy line is a fun way to acknowledge that life begins in Mom’s tummy and affirms that children can easily and undeniably grasp the importance of life, growth, and family.”

Doritos and “humanising foetuses”

However, abortion activists have gone to extremes to suppress information about unborn babies from the general public. Last winter, they even went so far as to openly criticize a Doritos commercial that showed an unborn baby on an ultrasound screen. Sean Davis, co-founder of The Federalist, saw the new LEGO ad and remembered what happened with Doritos:

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Abortion activists try to avoid anything that “humanises foetuses” because they know the facts change people’s minds. One study found that 78 percent of women considering abortion chose life after seeing their unborn child’s ultrasound image.

 

Read the full article here

New Life Springs Up in Australian Desert at Will Graham Event

New Life Springs Up in Australian Desert at Will Graham Event

Friday, June 3, 2016

Erik Ogren (June 3, 2016)

“In Alice Springs we harvested fruit that we did not sow. Particularly among the indigenous people, Dr. Bell and other missionaries planted the seeds of faith in Jesus Christ decades ago, and we were able to see the result last weekend.”

(Charlotte, NC) — [BillyGraham.org] Evangelist Will Graham returned to Australia last week – a continent on which he’s preached biannually since 2010 – to share the hope of Jesus in the arid Outback. The three-day event, titled Reality, was held May 20-22 at Blatherskite Park in Alice Springs, Northern Territory. (Photo via Billy Graham Evangelistic Association)

Alice Springs is located in the approximate center of the continent, nearly equidistant between Darwin on the northern coast of Australia and Adelaide on the southern coast.

In this remote town of 28,605, nearly 6,000 people attended the weekend event.

“Some of you have a broken life and God doesn’t use band aids. God wants to completely change you,” said Graham from the podium. “Salvation is a Person and His name is Jesus. Jesus can change everything in life. He can change your life tonight!”

At Graham’s invitation, a total of 549 people made a commitment to Jesus. An additional 297 responded for prayer and spiritual support.

Reality featured five different events over the course of the weekend, including evangelistic outreaches on Friday, Saturday and Sunday nights, a KidzFest program for children on Saturday morning, and a combined church service for the city on Sunday morning. (Photo via Billy Graham Evangelistic Association)

Reflecting on Reality, Graham referred to another evangelist who traveled the same territory more than 45 years prior. Dr. Ralph Bell, a longtime ministry partner of Billy Graham’s, spent two months preaching in and around Alice Springs in 1969, and—Graham says—paved the way for the success of this event. “In Alice Springs we harvested fruit that we did not sow. Particularly among the indigenous people, Dr. Bell and other missionaries planted the seeds of faith in Jesus Christ decades ago, and we were able to see the result last weekend.”

This was Graham’s fourth time preaching in Australia, dating back to 2010. He’s shared the Gospel in Gunnedah, Moree and Tamworth (2010); Orange, Lithgow and Bathurst (2012); and Broken Hill (2014).

Will Graham’s grandfather, Billy Graham, preached extensively on the continent in 1959, 1968, 1969 and 1979. His 1959 tour, which covered Adelaide, Brisbane, Canberra, Launceston, Hobart, Melbourne, Perth and Sydney, is widely viewed as a watershed moment in the early years of Billy Graham’s ministry. Will Graham’s father, Franklin Graham, preached at multi-city tours of Australia in 1996, 1998 and 2005.

BillyGraham.org

The City Gate

John Alley has just published another excellent book in his reflections on the continuing  reformation of the church. He has long argued for a relational form of christianity with all of the ministry gifts of Ephesians 4:11 being recognised by congregations.

In this book, John tackles the difficult subject of city eldership. The New Testament description of the church is very different to what we see now. Rather than a dozen or more congregations each claiming to be “the church” in a town or region with each having very little contact with the others, the Bible talks about a single church in one place. That is not a single congregation, but a connection of congregations all seeing themselves as relating to each other and led by a number of elders who have authority over all congregations.

At the moment, most christians experience a hierarchy of connectedness which points away from the local context to a denominational office which may be in a distant city. Leaders are appointed or elected to offices regardless of the equipping of the Holy Spirit. A better way is to have true fellowship with christians across the denominational barriers with God-appointed elders offering guidance and direction to congregations.

This is a radical blueprint that calls the church back to its early roots. It will take time, perhaps several generations, to overcome our denominational history but this is the work of God, not mere men.