Why I kept my baby after finding out he had Down syndrome

Last week strident atheist Richard Dawkins wrote that mothers who find they are expecting a child with Downs’ syndrome have a moral responsibility to abort the baby. Elizabeth Schilz disagrees:

Why I kept my baby after finding out he had Down syndrome

My Oma was born in a little village near the town of Hadamar. Hadamar sits in the shadow of a tall hill called Mönchberg – Monk’s Mountain. On top of that hill stands an old Franciscan monastery, which was converted into a state hospital and nursing home in 1803. In 1940, however, that hospital was turned into one of the infamous Nazi ‘killing centres’. These were the six institutions spread all over Germany where first children, and later also adults, with disabilities such as (in the language of those times) ‘idiocy and mongolism (especially when associated with blindness and deafness), microcephaly, hydrocephaly, malformations of all kinds, especially of limbs, head, and spinal column, and paralysis, including spastic conditions’ were taken, systematically starved to death or gassed, and cremated.

elizabethschiltz

Oma rarely spoke to us about her experiences during the war. But we know that she was affected by the experience of living in the shadow of Mönchberg. I was the fifth of sixth children. Oma loved us all very dearly, but she had a favorite, and she never made even the feeblest attempt to hide it. The other five of us were all her Silberfische – silverfishes. My older brother, Jim, was her Goldfisch – her goldfish.

Jim was born ‘mentally retarded’. When he was born back in 1952, the medical professionals counselled my parents to send him to live in an institution. My parents refused, and with much work and love, they taught Jim to do all those things that the medical professionals told my parents he would never do, like talk and walk. Jim graduated from high school. He is bilingual – fluent in German as well as English. He reads the newspaper everyday. Jim has held the same full-time position in the kitchen of a country club for twenty years now, and does not receive any sort of public assistance. Jim is known around our family as ‘the human jukebox’, for his uncanny ability to remember the lyrics to any song, from any era, by any artist.

In some sense, although we did not live in the town of Hadamar, I think that all the kids in my family grew up in the shadow of Mönchberg as well.

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Reflection on Matthew 16:21-28

Scripture

“What do you benefit if you gain the whole world but lose your soul? Is anything worth more than your soul?”

Observation
Jesus begins to tell His disciples that He must suffer and be crucified, but on the third day He will rise from the dead.
Peter reprimands the Lord for this negative confession, but Jesus says, “Get away from me, Satan!”
Anyone who wants to follow Jesus must die to their old selves. To give up our life for Him is to save it, but to hold onto our life is to lose it.

Application
Everything about following Jesus us counter-intuitive. This is not because God’s ways are crazy, but because sin has so overturned our values that what seems right and natural is often wrong and sinful.
This is why Jesus was so strong in His rebuke of Peter. Peter was looking at things from a human point of view when a different (God) perspective was needed.
To follow Jesus means that God always comes first. We lay our lives at His feet and allow Him to determine the course of our lives.
In human terms this seems really stupid, but in God’s eyes there really is no other way.

Prayer
Show me your ways, Lord. Help me to live in that constant sense of being dead to my own ambitions and alive to your plans for me. Amen

Reflection on Exodus 3:1-15

Scripture

God replied to Moses, “I AM WHO I AM. Say this to the people of Israel: I AM has sent me to you.”

Observation
Moses is in the wilderness tending his father-in-law’s sheep. At Mount Sinai the Lord reveals Himself as a blazing fire in a bush.
God calls to Moses from the bush. He tells Moses that He has heard the cries of distress from His people, so He is going to rescue them and take them to their own land. Moses is to go to Pharaoh and lead Israel out of Egypt.
Moses asks “What name will we know you by?” The Lord says His holy name, “I AM WHO I AM.”

Application
The Lord announces in verse 8 that He has come down to rescue His people and lead them out. Then immediately He tells Moses, “Now go, for I am sending you.”
God does nothing without raising up people. His “coming down” consists often of “calling up” a person or a people.
Moses asks “Who am I to do this?” The answer is “It doesn’t matter who you are, for I am the Lord and I am with you.”
We might feel that we are inadequate for the task before us- no training, no ability, no background. To God that doesn’t matter. The only qualification He looks for is obedience.

Prayer
Father I stand here in your presence, aware of your calling and my weakness. Lead me, direct me, empower me. Amen.

Reflection on Matthew 16:13-20

Scripture

Simon Peter answered, “You are the Messiah, the Son of the Living God.”

Observation
Jesus asks His disciples who people say He is. They offer suggestion of Elijah, Jeremiah or one of the prophets.
Jesus then asks the more important question, “Who do you say I am?”
Peter’s response is to declare that Jesus is the Messiah.
Jesus says that this has come as a revelation form the Father and Peter’s declaration will be the foundation of the church, which nothing will overcome.

Application
The most important question every person has to answer is the one Jesus posed: Who do you say I am? This is the question that settles our eternity.
Many people can answer the question “Who do people say I am?” but acknowledging someone else’s opinion is not faith.
Faith is when we decide that Jesus is really who He says He is and risk everything in following Him wherever He leads us.
Who do you say Jesus is?

Prayer
Lord Jesus I know that you are the Messiah, the Son of the living God. Help me to live in this conviction every day of my life. Amen.

Reflection on Romans 12:1-8

Scripture

I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

Observation

Paul appeals to us to present our bodies to God as a living sacrifice. Instead of conforming to the world we should allow God to transform our minds.

We belong to one another in the one body of Christ and so we should not think too highly of ourselves. We all have spiritual gifts so we should use those gifts to serve one another according to the grace God has given us.

Application

The gifts listed in vs 7,8 are often referred to as motivational gifts because when we are surrendered to Christ these gifts motivate our service for the church. We all have one or more of these gifts and we should make every effort to discover our motivational gifts.

As always, Paul lists the gifts of the Spirit in the context of the Body. Our gifts are there to edify the church, to help others discover the grace of Jesus Christ. They are not given for the lifting up of the giver but for the service of the church in the power of the Holy Spirit.

Understanding that we belong to a Body of believers, to a community of faith, is essential to our growth in Christ.

Prayer

Father, show me how to serve you today. I lay myself- body, mind and spirit- before you to serve you and your people. Amen.

Reflection on Exodus 1:1-2:10

Scripture

And because the midwives feared God, he gave them families.

Observation

Generations pass by and the Israelites prosper in the land of Egypt. The king becomes afraid of them, fearing they are a threat to national security. He brings in a regime of forced labour for the Israelites and treats them harshly. Still they prosper in adversity.

The midwives are commanded to kill any newborn baby boy, but they refuse to carry out this order. When questioned about this, the midwives say that the mothers give birth too quickly. So the king orders all Egyptians to throw any Hebrew baby boy into the Nile.

One of the Hebrew women gives birth to a son and manages to hide him for three months. She gets a wicker basket, makes it water proof and floats the boy in the water. Pharaoh’s daughter comes to bathe as the baby’s sister looks on. She discovers the baby, and the sister offers to get a woman to nurse the baby for her. So the baby’s mother is paid by Pharaoh’s daughter to nurse her own baby, now named Moses.

Application

Recently we have seen many scenes of violence and oppression in the world. People might ask “Where is God?” This story shows that God is working even in the midst of seemingly hopeless situations.

God blesses those who remain faithful in impossible situations. The women of Israel were determined to bring life and not death, despite the opposition of the king. And God blessed them, even giving the midwives families of their own as they refused the evil demands of a despot.

Whatever our situation, we need to be asking ourselves every day, “What is God wanting me to do here and now?” “How can I bring life rather than death?”

Prayer

Lord please help me to be light in the darkness today, life in a culture of death, a faithful follower of Jesus. Amen.

Church Growth in London

Some great news from the UK, where despite reports of the near death of the Church of England there is quite spectacular growth happening.

From the Bible Society:

Good news from the UK: the Church in London is growing

The Church in London has been put on a growth path using techniques learned from business turnarounds according to the Financial Times. One in nine Londoners now go to church, the paper reports.

“Church attendance in the capital grew by 16 per cent in the seven years to 2012, boosted by immigration from countries with large Catholic and Pentecostal communities.”

The FT article focuses on the Anglicans who, because they were previously in decline, can boast (if Christians are allowed to boast) a significant turn-around.

The FT pinpoints two key “mega” churches: Holy Trinity Brompton in Kensington (home of the Alpha course and a significant church planting movement) and St Helen’s Bishopsgate, surrounded by skyscrapers in the city (and a close ally of the Sydney Anglican diocese).

The FT is talking about the Diocese (church region) of London, north of the River Thames where the growth is concentrated. The more liberal Diocese of Southwark, south of the river, has not seen the same sort of growth. Overall the Church of England figures are steady or in biz speak “bottoming out”.

Research by academics at Cramer Hall, a theological college in Durham entitled Church Growth in Britain from 1980 to the Present  in 2012 revealed:

  • There are 500,000 Christians in black majority churches in Britain. Sixty years ago there were hardly any.
  • At least 5,000 new churches have been started in Britain since 1980 – and this is an undercount. The true figure is probably higher.
  • There are one million Christians in Britain from black, Asian and other minority ethnic communities.
  • The adult membership of the Anglican Diocese of London has risen by over 70 per cent since 1990.

Australia’s Hillsong also has a strong presence in London including a successful transplant of the Hillsong Conference, usually held in London’s o2 arena. Eternity understands that Hillsong and Holy Trinity are good friends.

This success is matched by a plethora of African Pentecostal movements, including  the Nigerian Kingsway International Christian Centre, and the local Pentecostal Kensington temple.

– See more at: http://www.biblesociety.org.au/news/good-news-uk-church-london-growing#sthash.JnQvayXV.dpuf