Reflection on Mark 15:16-32


Scripture

The leading priests and teachers of the law also mocked Jesus. “He saved others,” they scoffed, “but he can’t save himself.”

Observation
The soldiers take Jesus to the Praetorium, where the entire regiment beat and mock him. They put a crown of thorns on his head and a purple robe on his shoulders. They kneel in mock worship,

Jesus is taken to the place called Golgotha. A man named Simon from Cyrene was passing by and the soldiers force him to carry the cross.

They nail Jesus to the cross, then divide his clothes. A sign on the cross proclaims, “The King of the Jews.”

The people in the crowd, the religious leaders, and even the two men crucified with Jesus, all mock him.

It seems that the whole world is united in rejecting the Messiah,

Application
In all of the mocking of Jesus on that day, the teachers of the law and the prophets seem to be the most tragic.


The Jews had been waiting for their Messiah for centuries. The people most likely to recognise him would surely be those who studied the Law and the Prophets.

Yet, for whatever reasons, they missed it. It can’t have been ignorance because they knew what Jesus had said and done.

The world is full of people who not only deny God but are scornful and hostile towards him and his people.

Even amongst God’s people, we find division and disharmony. It has been said that the biggest opponents of any move of God are those who experienced the previous move of God.

Listen
Lord, I reflect on your crucifixion, the mockery and torture that you endured. What do you want to say to me about this?

Keith, I went willingly to the cross. Yes, there was terrible suffering, but I did this out of love for my people and for the Father. It was suffering that brought a purpose. So it was not wasted in the way that much suffering can be.

The cross was never Plan B. I was not surprised by sin and death in the world. We planned this from before the beginning of creation. It was my desire that people could choose freely to receive my love. That freedom, of course, allowed for my rejection.

So the cross opened the way, and to my joy, millions upon millions of people have chosen the path of life.

That is why I chose to suffer.

Reflection on Mark 14:66-72


Scripture

Suddenly Jesus’ words floated through Peter’s mind: “Before the rooster crows twice, you will deny three times that you even know me. And he broke down and wept.

Observation,
While Jesus is being interrogated by the religious leaders, Peter is in the High Priest’s courtyard.

One of the High Priest’s servant girls recognises Peter and says, “You are one of Jesus’ followers.” Peter denies this. The same girl then tells other people that Peter is one of Jesus’ followers. But Peter again denies it.

Some of the other bystanders later recognise Peter’s accent as Galilean, and they accuse him of being a disciple of Jesus. For the third time Peter denies it.

Then Peter remembers Jesus’ prophecy and he weeps.

Application
It is easy for us to pass judgement on Peter for this moment of weakness. But how can we be sure we would do anything different?

This is not the last word on Peter’s faithfulness to Jesus.

A few days later, Jesus will forgive Peter and restore him to the fellowship.

And in a few weeks, on the Day of Pentecost, Peter, full of the Holy Spirit, will make a bold proclamation of the gospel, leading to 3,000 people being saved in one day.

Failure and sin are not the last word. We commit ourselves to the Lord, and everything changes.

Peter the denier becomes Peter the bold preacher and, eventually, Peter the martyr.

Listen
Lord, what would you say to me today regarding Peter?

Keith, Peter is a great disciple. He made mistakes, but he learned and he grew in knowledge of me and in wisdom. That is why he was recognised as one of the early leaders in the church.

Be like Peter. Be filled over and over with the Holy Spirit. Let me direct your paths and trust me always.

Reflection on Mark 14:53-65



Scripture

Then Jesus said, “I am. You will see the Son of man seated at the place of power at God’s right hand and coming on the clouds of heaven.”

Observation
Jesus is taken to the home of the high priest, where all the priests, elders and teachers have gathered. Peter follows at a distance and enters the high priest’s courtyard,

The Jewish leaders are trying to find something to condemn Jesus for. They arrange false witnesses, but they contradict one another. Finally, they have some men come to say that Jesus said he would destroy the temple and three days later make another one not made by human hands. But even these could not agree.

Finally, they ask Jesus to defend himself. He tells them that he is the Messiah and they will see him seated at God’s right hand and coming on the clouds of heaven.

The high priest says that they need no other witnesses. The Council determines that Jesus is guilty of blasphemy and must die.

Application
Jesus, in the middle of his trial, speaks succinctly about his identity,

The phrase ‘I am’ is in Greek, the translation of the Hebrew name for the Lord, that is Yahweh. He is declaring that he is God.

The Son of Man is a title for the Messiah.

He will sit at God’s right hand is a declaration that he is the King of Kings, the one who wields God’s authority in the world. This took place when Jesus rose from the dead and then ascended to heaven.

Jesus said he would come on the clouds of heaven. Some people say this is about the end times, but Jesus said those present would see it. “Coming on the clouds of heaven” is a term for divine judgment. This judgment happened when the Romans destroyed the city of Jerusalem, including the temple in AD 70.

The Jewish leaders rejected the Messiah they had been waiting for, and said God rejected them.

Listen
Lord, what do you want to say to me about this passage?

Keith, people do not like to think about my judgment of them. They treat me as some insignificant benevolent being. My love for them is real, but so too is my revulsion of sin. Every sin must be atoned for, either by the blood of Christ or the blood of the sinner.

These men knew this. They knew that Messiah would come and replace law with love, commands with grace, duty with joyous submission. They knew this. They knew the Scriptures, but they pursued narrow self-interest instead of pursuing Me. They rejected my Kingdom for the sake of man’s empire.

Michael Rydelnik: The Problems With The Passion Translation

I have been seeing an increasing level of criticism of The Passion Translation lately. Here is one article that graciously summarises some of the key issues with this version or paraphrase of the Bible

The Problems with the Passion Translation

Written By Dr. Michael Rydelnik

Was one of your New Year’s resolutions to read through the Bible this year—or maybe just to read more of it? People have asked me if it would be good to use a fairly new version called The Passion Translation this year. This is not the first time I’ve been asked about it.

On the first day of class recently, I told students they needed to bring a Bible to class every day, and then specified which versions were acceptable. One student said she read The Passion Translation and wondered if that would be okay for class. When I said no, she was deeply disappointed because she loves it so much. Since this version is gaining in popularity, I thought it would be good to go over the reasons we should put caution signs around this new version.

The Passion Translation styles itself as “a new heart level translation using Hebrew, Greek and Aramaic manuscripts that expresses God’s fiery heart of love to this generation, merging the emotions and life-changing truth of God’s Word.” It is the labor of love of Brian Simmons, who styles himself the “lead translator” of this project. From everything I can tell, he is a fine man who loves the Lord and sincerely wants to help people grow in the Lord. So, although I find The Passion translation deeply problematic, none of my criticisms of this version should be taken as disparagement of Brian Simmons personally. These critiques are about the translation not about the translator. So why be cautious about using The Passion Translation?

First of all, The Passion Translation is not even a translation but a paraphrase, and one that takes more liberties with the Scriptures than other paraphrases do. People use other paraphrases like the original Living Bible by Ken Taylor or Eugene Peterson’s The Message. Paraphrases have their place but they are problematic. By fashioning the words of Scripture into modern terms, they frequently veer away from Scripture. A good example of this problem is found in 1 Kings 20:11. In the NASB, it reads, “ Let not him who girds on his armor boast like him who takes it off,” but the Living Bible reads, “Don’t count your chickens before they’re hatched.” The paraphrase doesn’t hurt but it’s clearly interpretive. The problem occurs when a paraphrase uses its interpretive style to take liberties with the text and teaches a particular theological viewpoint. That’s what the Passion Translation does. Brian Simmons holds to an egalitarian view of men and women in ministry and marriage, and his paraphrase reinterprets the meaning of the words to reflect his own view. He also repeatedly uses words and phrases that are significant in the hyper-charismatic world, even when they’re not in the text of Scripture.

Second, The Passion Translation is an idiosyncratic version of the Scriptures. By that I mean, it veers from the normal approach to Bible translation which uses a team of scholars to check each other’s work. This way a translation doesn’t reflect one person’s distinctive perspective but the actual meaning of the words of Scripture. All translations require some sort of interpretation—but using a translation team guards a translation from weird or problematic translations. Although Brian Simmons identifies himself as the lead translator, there’s no mention of the other translators he’s leading. It’s the work of Brian Simmons and no one else. As a result, it contains his idiosyncratic views of the Bible and not a mainstream understanding of it.

Third, The Passion Translation uses the wrong manuscripts to guide it. Although it claims to be based on the Hebrew, Aramaic, and Greek, Simmons declares that the version’s unique translations are derived from the original Aramaic New Testament texts. Since the New Testament was written in Greek, what is he talking about? Well, he means that in the gospels, Jesus and all the other people there would have spoken Aramaic. So Simmons at times conjectures at what the Greek New Testament would have been had it been written in Aramaic. Then he uses that speculation to translate. Other times he uses the Syriac version, translated 500 years after the gospels, which is not even Aramaic, and calls this “the original Aramaic.” This approach is not a translation of the Bible but pure speculation. No other translation or paraphrase has ever done this before.

Fourth, The Passion Translation contains lexical errors, particularly in the Hebrew. The reason is that Simmons claims that he received a vision with guidance for translating the Hebrew words. The unique idea was that he should base the translation on Hebrew homonyms. A homonym is a word that sounds or is spelled the same but has different meanings. For example, in English, the word “pen” may mean an area where animals are kept or a writing instrument. We know which meaning by context. Simmons doesn’t recognize the meaning of a Hebrew word in context but claims that all the homonyms of the Hebrew words are correct and uses all of them with their multiple ideas in his translation. This special approach is unique to The Passion Translation because it is so wrong that no other translation would dare do it.

Finally, bizarre claims are made to justify The Passion Translation. For example, Simmons claims that the Lord came to him in a vision, touched his forehead and enlarged his brain, so he could understand the Bible as no one ever had before. When struggling with the Hebrew, Simmons claims an angel visited him and guided his translation. I suspect every seminary Hebrew student wishes that could happen. Simmons also claims that the footnotes of his Bible are inspired. Simmons may actually believe these assertions but they are so far-fetched and therefore, deeply concerning to me.

The Passion Translation is popular because of the way it makes people feel. But it’s far better to read the Scriptures themselves and only allow the actual, real meaning to affect our emotions. According to Hebrews 4:12, God’s Word alone is “living and active and sharper than a two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.” It’s in the true words of the Bible itself that we find the power to renew our minds and change our lives. Let’s stick to that.

Reflection on Mark 14:43-52

Scripture

‘Why didn’t you arrest me in the temple? I was there among you teaching every day. But these things are happening to fulfill what the Scriptures say about me.”

Observation

Judas arrives in the garden of Gethsemane with a crowd of armed men. Judas had arranged to identify Jesus by greeting Him with a kiss. Judas goes to Jesus as arranged and the others grab Jesus to arrest Him.

Jesus asks him, “Am I some dangerous revolutionary that you come to arrest me like this?” Nevertheless, these things are necessary to fulfill the scripture”

Then all the disciples run away in panic. One of them, believed to be Mark, loses his robe in the chaos and runs away naked.

Application

Jesus challenges His captors by saying they could have arrested Him at any time, but they chose to come under cover of darkness, and in doing so, they fulfilled the scriptural prophecies.

Jesus was not just an innocent man who fell foul of the religious authorities. No, He was the promised Messiah, the Son of God, the presence of God in human form.

Jesus came into the world to die for sinful people. He paid the price so that we don’t have to.

The whole process of the arrest, the show trials, the suffering and crucifixion was all planned by God from the beginning. He is the Lamb of God who was slain from the foundation of the world.

Because God paid such a big price for the salvation of all people, then we can understand that He loves each one of us, with a love that is too big to really comprehend. All we can do is say, “Thank you, Lord.”

Listen

Lord, what do you want to say about to me about this passage?

Keith, this scripture is a reminder that even when I appear to be weak, I am still stronger than all of the plans of men. They could have come in the daytime, but they were scared of people. So like the sons of darkness that they are, they came at night.

Even outnumbered, I was stronger than all of them, because I am the Creator God. I chose to go to the cross willingly, not by being forced. It was always my plan.

I laid down my life. It was not taken from me. I laid it down so that all people from all nations and all times can understand that this is my love for them.

Reflection on Mark 14:27-42


Scripture

He told them, “My soul is crushed with great grief to the point of death. Stay here and keep watch with me.”

Observation
On their way to the Mount of Olives, Jesus tells the disciples that they will all desert him. After he is raised from the dead, they will meet again in Galilee. Peter boldly claims that even if the rest desert him, he will not. But Jesus says that very night, Peter will deny three times that he knows Jesus.

At Gethsemane, Jesus takes Peter, James and John with him to pray. Jesus tells them his soul is crushed with grief. He asks them to pray for him and he goes on a little further.

Jesus prays, asking the Father to take his time of suffering away. “Yet not my will but yours be done.” He goes back to the three and finds them asleep.

After the third time of this happening, the betrayer comes.


Application
This scene in the Garden of Gethsemane is a powerful spiritual battle. Jesus is under the most severe testing of his life. The awful fate about to befall him weighs heavily on his soul. We can be sure that satan will be there, whispering in his head that he doesn’t need to be obedient to God, that he can go his own way.

I think it was likely the disciples were under attack also. Their tiredness seems to be unnatural. There have been times when I have been called to pray, and almost immediately I come under a heavy weariness that I have to push through to get to prayer.

At this point of intensive grief and foreboding, Jesus goes into deep prayer. He draws on the strength of the Father to face up to what is coming.

Listen
Lord, is there a lesson for me in this account of your struggle?

Keith, it is your communion with me that is your greatest strength. When you cast yourself on me and surrender all of your plans and ambitions, all of your fights and self-justifications, that is when you are strongest because that is when you are trusting me.

There are times when you allow the enemy to Overwhelm you with fatigue, sinful desires or interruptions. Keep pressing in, even when it seems impossible.

I am the Lord your strength and protector.

Reflection on Mark 14:10-26

Scripture
So Jesus sent two of His disciples into Jerusalem with these instructions: “As you go into the city, a man carrying a picture of water will meet you. Follow Him.”


Observation
Judas goes to the leading priests to arrange to betray Jesus to them. They promised to give him money and so he starts looking for an opportunity to betray Jesus.

The next day, the disciples ask Jesus where they will be going to celebrate the Passover. He sends two of them into the city with instructions to follow a man carrying a pitcher of water. There they are to ask the owner of the house if they can use a guest room. They then stay and prepare the Passover meal.

In the evening, Jesus and the twelve disciples eat the Passover. Jesus says that one of them will betray him and how terrible it will be for him.

He takes some bread, blesses it and says, “This is my body.” He takes some wine and says, “This is my blood of the new covenant.”

They sing a hymn and go to the Mount of Olives.

Application
Some people explain the preparations of the Passover feast as being all preplanned by Jesus. Jesus had already hired the rooms, they say, and when the disciples went there it was to confirm what had already been planned.

Some people see a more Spirit-led process. Jesus knew what would happen when they went to the right place. A man who was sympathetic to the ministry of Jesus would, on the spur of the moment, let them use the room,

But here is the kicker. Jesus could not have planned for the right man to be passing at the exact moment the disciples entered the city. There is an element of a word of knowledge at work here. Jesus may have had an exact address for the room, but he sees beforehand that things will work out in a particular way.

We can also expect the Holy Spirit to direct us in this kind of way. We need to be open to the directions, nudges and thoughts that come from God’s Spirit dwelling in us.

Listen
Lord, I must confess I have never noticed this verse before. It seems to validate the spiritual gift known as the word of knowledge,

Keith, if you look at the gospels and study the book of Acts, you will find all of the gifts of the Holy Spirit constantly at work.

The Holy Spirit is the sign of my kingdom. When you allow me to work in you, that is the kingdom of heaven being manifested on the earth.

Reflection on Mark 14:1-9

Scripture

While he was eating, a woman came in with a beautiful alabaster jar of expensive perfume made of essence of nard. She broke open the jar and poured the perfume over his head.

Observation

Two days before Passover, the priests and teachers of the law are looking for an opportunity to kill Jesus.

Jesus is in Bethany eating at the home of Simon, a former leper, A woman enters the house carrying an alabaster jar containing expensive perfume. She breaks open the jar and pause the perfume over Jesus’s head.

Some of those present are indignant at what they consider to be a waste. It could have been sold to help the poor, they argue.

Jesus tells them to leave the woman alone. She has done a good thing by anointing his body for burial ahead of time.

He says that wherever the gospel is preached, this woman will be remembered.

Application

The adoration of this unnamed woman for Jesus Is priceless. She loved him so much she was willing to pour out expensive perfume – priced at the equivalent of a year’s wages – to express her love for Jesus.

Perhaps she was close to the rumours about the plots to kill Jesus, and wanted to pour love on him before it was too late.

Here, as always, there are those who are mean-minded and cold-hearted. They scolded the woman for such extravagant behaviour. She could have been feeding the poor instead of wasting resources on Jesus.

We don’t know that the woman wasn’t helping the poor. Her love for Jesus was extravagantly expressed and freely given, She didn’t have to do this, but she chose to

What extravagance is Jesus calling you to express your love for him?

Listen:

Lord, what do you want to say to me about generosity and love for you?

Keith, you have always given everything for me. You and Margaret have taken seriously the call to follow me at any cost.

You have taken risks with money in order to bless people who did not deserve your grace. In that sense, you have been good role models to others about my grace.

Always remember you have received freely. Also, you must give freely.

Reflection on Mark 13:21-36

Scripture

“I say to you what I say to everyone: Watch for him.”

Observation

Many false Messiahs and false prophets will arise and perform great signs to deceive even the elect.

In those days, Jesus says, the moon and sun will be dimmed and stars will fall from the heavens. Everyone will see the Son of Man coming on the clouds in his glory.

When the fig tree starts to bud and grow new leaves, summer is near. In the same way, when these things happen we will know Jesus’s return is close. Nobody knows the day nor the hour when these things will happen, only the Father in heaven.

When a man was going on a long journey, he gave instructions for all of his slaves about the work they should do. We too don’t know when Jesus will return, so we must stay alert

Application

Jesus himself did not know the dates and times of his return.

While most of the specific prophecies in Mark 13 relate to his coming in judgement on Jerusalem and the destruction of the temple in AD 70, it is true that Jesus will return at the end of the age to consummate his kingdom.

The important thing is that we are ready for his return. He tells us to watch. That doesn’t mean that we obsess over signs and seasons, looking for meaning in every event in the Middle East.

No, it means that we work hard to obey his commandments in the expectation that he could return at any time.

If Jesus returns tonight, will he find you living for him and serving him? Are you representing Jesus to your family, your church, your community?

Do you have a firm and steady faith that grows daily? Or are you dithering between faith and unbelief?

We must watch and be ready for him.

Listen

Lord, what do you want to say to me about this passage?

Keith, watching is an active word. It means to look intentionally at something.

I want my people to be watching me, not just for my return but also for daily instructions and directions.

Do not just live Your life on your own terms and according to your own desires, The way to life is to surrender everything to me. Die to your own desires so that you can live in me.

Reflection on Mark 13:1-17

Lord, this passage is hard to understand in some ways. What would you say to me about this?

Keith, this is not an end time prophecy. It is all about AD 70. After the crucifixion and resurrection, the Jews, my people, rejected me as their Messiah, and they continue to do that today.

The tearing of the veil in the temple was the sign they had been waiting for, but religious tradition won the day in their hearts. On that day, you could walk into the Holy Place and see that the dividing wall between man and God had been torn from top to bottom. The Ark of the Covenant, my dwelling place was gone.

The sacrificial system was done away with. I died and paid the price for all sins. No animals need to die anymore.

But they persisted in the old ways. The temple became a source of pride and arrogance, even though I had demonstrated that it is no longer useful.

In 70 AD, I let the Roman army in to destroy Jerusalem and the temple. I warned people to flee from the city, but some would not go. “The Lord will save us,” they said. No, I was the one who brought the disaster on them. I came with fire and brimstone, wrath and judgment.

The physical temple is dead and buried. I have a new temple and a new Jerusalem. My church is my temple. My people are the living stones that make it up.

The new Jerusalem is situated in the hearts of my people. They need no light, no sun or moon because I am their light.