Reflection on Mark 9:1-10

Scripture

Jesus went on to say, “I tell you the truth, some standing here right now will not die before they see the Kingdom of God arrive in great power.”

Observation

Jesus tells the crowd that they will see God’s kingdom arrive in great power.

The following week Jesus takes Peter, James, and John up to a high mountain. Jesus’ appearance is changed and his clothes become dazzling white. Moses, and Elijah appear and talk to Jesus.

Peter talks about building shelters to memorialise the event. Suddenly a cloud overshadows them and a voice says, “This is my dearly loved Son; listen to him.”

Then, just as suddenly, everything goes back to normal. They descend the mountain. Jesus tells them not to tell anyone about what has happened.

Application

When Jesus talked about the Kingdom of God coming in power, he was not talking about the end of the world or the Second Coming. This is about an event close in time, so that some of the people standing there would see it.

The two most common suggestions for the event are the resurrection of Jesus and the destruction of the temple in 70 A.D.

When Jesus rose from the dead, he demonstrated God’s victory over death, The pouring out of the Holy Spirit, a few weeks later, transformed the disciples so radically that, within decades, Christians were a powerful voice in the Roman Empire.

When Jerusalem, particularly the Temple, was destroyed in 70 A.D. it marked, the end of the Old Covenant. The sacrificial system and the law were finished, and the death of Jesus superseded the endless sacrifices.

We are blessed to live in this time when the kingdom of God is advancing forcefully across the Earth.

Reflection on Mark 8:22-38

Scripture

then, calling the crowd to join his disciples, he said “If any of you wants to be my follower, you must turn fro your selfish ways, take up your cross and follow me. If you try to hang onto your life, you will lose it. But if you give up your life for my sake, and for the sake of the good news, you will save it.”

Observation

At Bethsaida, the people beg Jesus to heal a blind, man. Jesus takes the man, leads him out of the village, and then spits on the man’s eyes to heal him. At first, the healing is incomplete, but then Jesus lays hands on him a second time and he can see normally

Jesus takes his disciples to a different region along the way he asks them, “Who do people say I am?” This leads to Peter’s confession, that Jesus is the Christ.

Jesus calls to the crowd and the disciples and says that anyone who wants to follow him, must turn from his wicked ways, take up his cross and follow him. To hang on to our life, we must give it up for the sake of Jesus and the good news. If we are ashamed of Christ, he will be ashamed of us on the day he returns.

Application.

I often feel that the church of the 21st century has softened the gospel and watered down the requirements of discipleship. Here Jesus gives us three steps for being a disciple.

1. We must turn from our selfish ways. Being a disciple means that we give up our old self-centred lifestyle and genuinely repent of our sins. This is not a matter of words, but of changed actions.

2. We must take up our cross. The man carrying a cross was a marked man. He was marked for execution and was already as good as dead. As Christians, we learn to put God’s way ahead of our own desires and ambitions and understand that God’s ways are better than our ways.

3. We must follow Jesus. He has a unique path for every person. For one person the path may lead to overseas missions For another it might lead to volunteering in an aged person’s home. We seek his path, not our own path.

We don’t die to ourselves for its own sake, but for his sake.

Listen

Lord, it seems odd to me that you were unable to completely heal the blind man immediately, What was this about?

Keith, you must remember that in my body of flesh, I was both human and divine. On this occasion, I missed a complicating factor. This man was blind bu both a physical cause, and by an evil spirit, When I first laid laid hands on him, the evil spirit left. But cataracts remained which meant that he could still only see partially

This actually happens quite often. Some illnesses, as you know, have multiple causes, and a quick prayer for healing is not enough. This is why Mark Virkler talks about healing as spiritual warfare.

Sometimes it is straightforward, but other times, there may be two or more steps required.

Reflection on Mark 8:11-21

Scripture

“Don’t you understand yet?” he asked them.

Observation

The local Pharisees meet Jesus and demand that he performs a miraculous sign for them. Jesus sighs deeply and tells them they will not be given any sign from him.

They get into the boat again. On the journey across the lake, the disciples discover they only have one life of bread between them. Jesus warns them to be aware of the yeast of the Pharisees and of Herod. They think Jesus is talking about the bread situation, but he reminds them of the feeding of the four thousand and the five thousand.

“Don’t you understand yet?” Jesus asks,

Application

The disciples had experienced these miracles, but did not understand the lesson they taught. There was no need to worry about food when Jesus was around.

People can still worry unnecessarily, even mature, people who have known God’s provision in many situations.

The issue is not that we know God can provide. The issue is, will he meet my needs right now in this situation? We know he can multiply food to feed a multitude, but we fear that he may not multiply this two dollars to provide food and rent for my family.

Jesus, demonstrated and taught that if we seek God’s kingdom first, then he will supply everything that we need.

Can I trust him in that promise?

Listen

Lord, what do you want to say to me today?

Keith, it is all about trust or faith. You are saved through trusting that my death on the cross is enough to set you free. Similarly, faith is needed to activate my promises of provision.

I will supply all you need as you trust me. It won’t always come in the way you expect. I used ravens to bring food for Elijah, Don’t reject my provisions, even when they come to you in strange and unexpected ways,

It is all about trust always. So trust me and all will be well.

Reflection on Mark 8:1-10

Scripture

The disciples replied, “How are we supposed to find enough food to feed them out here in the wilderness?”

Observation

Another large crowd gathers around Jesus, and for three days, they listen to his teaching. Jesus becomes concerned for them. If he sends them home, they will faint on the way.

The disciples ask, Jesus how are they supposed to find enough food to feed them out in the wilderness?

Jesus asks them how much bread they have. “Seven loaves,” they reply.

Jesus has the people sit down. He blesses the bread along with a few fish that they find. Everyone has enough to eat and there are seven large baskets of food left over.

There were four thousand people fed, Jesus sends them home after they have all eaten.

Application

While this story has some similarities with the feeding of the five thousand, there are a few differences to be noted.

In the previous event, they were close enough to farms and villages that the people could have dispersed and obtained food. Here they are in the wilderness.

Just as the Lord supplied food for the people of Israel in the wilderness following the exodus from Egypt, He now provides food for this group.

The previous event had been in Jewish land, but this event seems to have been located in Gentile country, suggesting that the crowd may have been mostly Gentiles.

It doesn’t matter who you are or where you live, God cares for your needs. He will provide everything necessary to sustain you as long as you are seeking His Kingdom.

Listen

Lord, what else do you want to say to me about this miracle?

Keith, you have experienced in your own life how I provide miraculously. When God’s people focus on me there is never anybody left in need, This was a powerful witness in the early church. Pepole’s hearts were so full of love for me and for each other that those who had plenty shared with those who had little.

I reward every act of generosity, with more opportunities to give even more. It becomes a cycle of virtue in which every need is met.

This must be done by grace. When it is commanded or required it becomes legalism, like socialism. The hearts must first be changed, so that sharing comes naturally, and so that those who receive help see it as a gift from me and not as an entitlement. Every man-made scheme will always fall apart Because of unsanctified human nature.

Reflection on Mark 7:31-37

Scripture

They were completely amazed and said again and again, “Everything he does is wonderful. He even makes the deaf to hear and gives speech to those who who cannot speak.”

Observation

Jesus travels around the Gentile areas including Decapolis, the Ten Towns. A deaf mean with speech problems is brought to him, and the people beg Jesus to heal him.

Jesus takes the man away from the crowd. He’s puts his fingers in the man’s ears and puts spit on his tongue. He looks up to heaven and says, “Ephphatha”, which means “Be opened.”

Jesus tells the crowd not to tell anyone, but they spread the news. The man is instantly healed.

Jesus tells the crowd not to tell anyone, but they spread the news. They are amazed by what Jesus does.

Application

As much as Jesus was happy to heal people, His main concern was to preach the kingdom.

Some of the people were more interested in the wonders of the miracles than in the person of Jesus, or the message of salvation, They worshipped the sign rather than the person the miracles pointed to

We see that in the contemporary church at times. Crowds are attracted to the prophets and healing ministers. They want a “word” or a “miracle,” but they are less concerned with living for Jesus.

Some people, feeling under pressure from other people’s expectations, fake the prophecies and miracles. Then there is a crisis of trust in the church.

That could be avoided If we remembered that it is all about Jesus.

Reflection on Mark 7:24-31

Scripture

She begged him to cast out the demon from her daughter.

Observation

Jesus leaves Galilee and goes to the region of Tyre. Although he tries to keep his location secret, word gets out. Right away a gentile woman comes and falls at his feet. She asks Jesus to cast a demon fomr her daughter.

Jesus teases her by saying Jesus teases her by saying, His first mission is to the Jews.

The woman replies that even the dogs eat the crumbs from the children’s plate.

Jesus commends her faith and tells her the the demon has left her daughter.

Application

Jesus’ authority is over all things and is available to all people.

No doubt this woman thought there was a process to go through. Often exorcisms were lengthy procedures and sometimes involved inflicting great pain on the victim. The idea was, that, by making the body uncomfortable, the evil spirit would be forced to leave.

Here, Jesus doesn’t even speak a command. His promise to the woman carries all the authority, of the Creator of all things including evil spirits, and it is sufficient to cause the demon to leave.

I have found from the times of spiritual warfare that I have engaged in, that a simple command, “Go in the name of Jesus” is enough.

The Holy Spirit in us is the presence of God, the authority of God.

Listen

Lord, is there more you need to say to me about this episode?

Keith, this lovely lady and precious daughter were involved in the making of purple dye, which that region was famous for.

They used dogs to find the snails that were the source of the dye, and these dogs were honoured in that town because they were a source of wealth. I talked to her about dogs, knowing that this was not insulting like it would have been in Israel.

The evil spirit had got in because of a gate way opened by idol worship. After that day, they never worshipped a false god again.

Reflection on Mark 7:14-23

Scripture

“It’s not what goes into your body that defiles you; you are defiled by what comes from your heart.”

Observation

Jesus calls the crowd to join the discussion. He tells them that it is not what you eat that defiles you, but what comes from the heart.

Jesus then goes into a house to escape the crowd. The disciples ask him what he meant by this. He explains that food cannot truly defile a person, that is, make them impure, because it just passes through the body. In saying this, Mark adds, he declared that every kind of food is acceptable to God.

It is not what comes from the outside, but what comes from the heart that makes a person unclean.

It is from a person’s heart that come evil thoughts, immorality, theft, murder, and so on.

Application

Jesus wants us to understand that we are not made unclean or unholy by external things like food. It is the heart that is the source of bad things.

Jeremiah tells us that the heart is deceitful above all things.

How contrary this is to the modern day exhortation to follow your heart. If the heart is the source of the sins that hurt us and other people, then following your heart is the last thing you should do.

No, the source of good advice, good behaviour, and good outcomes is to follow the Word, that is the Bible, the written word, and Jesus, the Living Word.

It must be stressed that it is not about legalism or following the letter of the law. No, it is allowing the Holy Spirit to transform our hearts as we read God’s word, and walk in fellowship with him.

That living relationship with God will clean up our hearts so that they become transformed from the source of all evil to a fountain of life.

Listen

Lord, I am reminded right now of the psalm that says “Test my heart and see if there is any wicked thing in me.”

Keith, this process of testing is continuous. Every day, my Spirit warns you of good and evil, taming your thoughts before they run away with you.

The power of sanctification will take your entire earthly life. I will prepare all of my people for heaven, and there will be no unclean thoughts or inclination in any of them.

How can I do this? For people, this is impossible, as unrighteousness begets unrighteousness. But I am a God who makes all things new — not new and improved, but new and perfect.

Reflection on Mark 7:1-13

Scripture

“And so you cancel the word of God in order to hand down your own traditions. And this is only one example among many.”

Observation

Some Pharisees and teachers of the law, criticise the disciples for failing to wash their hands before eating.

The Pharisees have a rule that they must pour water over their hands before eating. They ask Jesus why His disciples don’t fellow their rules. Jesus calls them hypocrites, recalling Isaiah’s prophecy about people who honour the Lord with their lips, but their hearts are far from the Lord.

Jesus says the Pharisees side step the law. They dishonour their parents by declaring the money, they would have spent caring for them is dedicated to the Lord instead.

In this way, Jesus says, they cancel the word of God to hand down their own traditions

Application

The problem with legalism, the belief that we can become acceptable to God by following rules, is that people are so good at finding loopholes to avoid the good intentions of the law.

The Pharisees were dedicated to obeying the Law of Moses. But because they knew the requirements of the Law so well they also knew how to get around the law while being able to justify themselves.

Christians are not immune from legalism. How easily we turn a recommendation into a requirement, and then feel guilty when we let God down. It’s a great idea to read the Bible and to pray every day. When we tell people, “you must do this,” it becomes a burden, not a gift.

Listen

Lord, in what ways do I tend towards being legalistic?

Keith, you have learnt to not put expectations or burdens on people. You are very grace giving In your care for the congregation.

However, sometimes there’s just a hint of judgement and disapproval when people do not meet your expectations. You must learn to exhort and encourage people without judging them, to put up a standard without demanding it.

Mostly you do this well, but sometimes you can be a little bit hard line.

Lord I’m sorry for that. I recognise that I am disciplined and ordered in a way that most people find difficult, Please help me to build people up and not place burdens on them that they cannot carry. Amen.

The Bible- God’s Word

1. Introduction

In 2 Timothy 3:16, we are told that all Scripture is inspired by God. In Hebrews 4:12, we are told that the word of God is like a sharp sword, that it is active and alive.

What do we mean when we say that the Scriptures are inspired by God?

At the very least it must mean that God has led the people to write what they wrote. They may or may not have been aware that the Holy Spirit was directing their thoughts, but in some way this was what happened.

Some of the Bible was contextual, such as the letters. There was a problem at some church, so Paul sent a letter to correct the community and direct them in a more helpful path.

2. Old Testament

The Old Testament consists of 39 books and is divided into 3 parts- Torah or Law, Writings and Prophets. There are about 29 authors in total, although the authorship of some books or parts of books is uncertain.

Moses lived around 1500 BC, while Micah, the last of the prophets, lived around 450 BC, and 1 & 2 Chronicles were written around 400 BC.

There were many other religious writings that were honoured by different Jewish communities. These communities were scattered all around Middle East, Europe, North Africa, even into Asia.

Eventually rules were established: the original had to be in Hebrew,it had to claim to be inspired by God, the author had to be a recognised prophet or leader, and the writing had to be consistent with the rest of Scripture.

By Jesus’ time the Old Testament as we have it was pretty much accepted.

In the days before the printing press was invented, all books had to be copied by hand. A group of educated religious leaders called “Scribes” carefully copied every word on a scroll. There were tables that listed how many times each word appeared on each scroll. On completing a scroll, the scribe had to count how many times each word occurred in his cope and compare it with the table. If he made even just one mistake he tore it up and burned it, and then started again.

3. New Testament

There are 27 books in the New Testament , written by 8 or so authors, depending on whether you think Hebrews was written by Paul, and how many people named John wrote the books of Gospel, 1,2,3, John, and Revelation

The New Testament was written in Greek, the language of commerce. Most people knew some Greek as well as their own local language, so writing the texts ni Greek assured that many people would understand it.

The New Testament consists of three parts: Gospels + Acts, Letters, Revelation.

There is a little dispute about the exact dates of composition of some of the books, but it can be argued that they were all completed by 70 AD, that is within 40 years of the death and resurrection of Jesus, and before the destruction of Jerusalem and the Temple.

The rules for canonicity in the New Testament were similar to that of the old: books had to be of apostolic origin, that is written by an apostle or someone close to an apostle, they had to have orthodox teaching, and be recognised by the church as divine Scripture.

Various collections started circulating around the church very early The Canon (the recognised list of books) started developing by the end of first century and was completed by 200 AD.

4. Preservation of Text

Ancient documents were not easily copied or preserved. Every document had to be copied by hand. We can imagine that over the course of hundreds of years, documents could be lost, destroyed by flood or fire, or just fall apart from age.

For example: Plato lived about 400 B.C. We have just 7 copies of his work dating to AD 900, a twelve hundred year gap from the tome of writing to the earliest existing manuscript.

Aristotle lived about 300 B.C. We have 49 copies of which the earliest dates to 1100, that’s a gap of 1400 years.

Contrast this with the abundance of biblical source documents.

Old Testament. The Dead Sea Scrolls comprise over 900 manuscripts including nearly all of the Old Testament. In Cairo a warehouse was found containing 250,000 Hebrew pieces of manuscripts dating from about 800 A.D.

New Testament. We have 9600 copies, some dating back to about 130 A.D., that is within 60-70 years. We also have 19000 copies in other languages like Latin, Aramaic

There is nothing like it in ancient literature for either the quantity of sources or for the closeness of the documents to the time the original was first written.

It is all very well having lots of copies, but are they accurate? Well from all of these sources, they are 99.5% accurate, that is they agree with each other that much. This is for both the New and the Old Testament. Not only that but no variations affect our understanding of God, salvation, heaven, hell.

From all of this we can be very confident that the versions of the Greek and Hebrew texts are very similar to the originals.

5. What does it mean?

God has spoken in many ways, through many people.

Prophets heard God’s voice, spoke it out, wrote it down.

Apostles wrote letters, accounts of life and ministry of Jesus etc. Their authority was such that their words are the Word of God.

God worked hard to make sure that this book is trustworthy as His living word to us.

The Bible is a very special book. It is God’s letter to us, carefully copied and preserved, then translated so that we can read it in our own native language.

Reflection on Mark 6:45-56

Scripture

“Don’t be afraid,” he said. “Take courage. I am here.”

Observation

Immediately after the feeding of the 5,000, Jesus sends the disciples to go across the lake to Bethsaida. He goes up into the hills to pray.

Later that night, the disciples are in the middle of the lake, struggling against the wind and waves. About three o’clock in the morning, Jesus walks on the water towards the boat. The disciples are terrified thinking He is a ghost.

Jesus tells them, to take ciyrage and not be afraid. He climbs into the boat, and the wind stops blowing.

Jesus and the disciples Land at Gennesaret. Crowds of people gather around Him, bringing sick people. Wherever He goes, Jesus heals all who are sick.

Application

The disciples were afraid, firstly, of the storm but also because they thought Jesus was a ghost coming to destroy them.

Jesus’ first words to them are words of comfort and encouragement. “Don’t be afraid! Take courage! I am here!”

Fear is closely related to faith, except that fear trusts that something bad will happen. Fear is a kind of negative faith that says, “God will not save us.”

There is a type of evil spirit that thrives on and generates fear in a person. It will cause us to be anxious and lock us up in phobias.

“Take courage” means that we take a big breath and face up to the chaos. We take a hold of faith and declare, “My God is greater than the storm.”

We can do all this because we know that Christ is with us. We are never alone because Jesus is at our right hand.

Listen.

Lord, how, can I learn from this experience to face up to the storms that may come my way?

Keith, you can be sure that storms will come your way. The enemy is always looking for ways to sink you and to destroy your faith.

Know this: I am with you always. I will never leave you or forsake you. When the storm is at its most ferocious, here I am with you.

Trust me. Rest In Me. Do not let fear or stress gain a foothold.