Reflection on Acts 28:1-16

Scripture

The people waited for him to swell up or suddenly drop dead. But when they had waited for a long time and saw that he wasn’t harmed, they changed their minds and decided he was a god.

Observation

The people on the island, which turned out to be Malta, welcome the shipwreck survivors and build a fire on the shore for them.

Paul gathers some sticks to lay on the fire, and a snake bites him on the hand. The locals decide that he must be a murderer to be punished like this. When he fails to show any ill effects, they decide he must be a god.

Paul and his companions go to the estate of Publius, the chief official of the island. Publius’s father is very ill, so Paul lays hands on him and heals him. All of the sick people on the island then come to Paul and all are healed.

Application

When Paul is bitten by the snake, the people of Malta assume that he must have done something bad to deserve it. But when Paul survives, they change their minds and declare him to be a god.

People are very quick to judge others when something bad befalls them. That judgement can be fickle as it was in the case of Paul.

We know that God is gracious and wants everyone to repent. He will pour out amazing quantities of grace to win over the worst of sinners.

Jesus reminds us that God sends sunshine and rain to both the righteous and the unrighteous alike. We cannot assume anyone’s state of holiness or favour with God by what is happening in their life at any time.

Prayer

Father, please forgive me for assuming things about those who are suffering and those who are prospering. Please help me to see all people as you see them. Amen.

Reflection on Acts 27:13-44

Scripture

“For last night an angel of the God to whom I belong and whom I serve stood before me , and he said, ‘Don’t be afraid, Paul, for you will surely stand trial before Caesar!’’

Observation

Gale force winds blow, and the sailors are not able to control the ship’s direction. They begin throwing the cargo overboard hoping to save the ship.

After many days, all hope is lost. Paul tells the crew to take courage. Paul says an angel came in the night to assure him that nobody on the ship would die, although they would be shipwrecked.

About midnight on the fourteenth day of the storm, it appears that the ship will be driven onto rocks. Some of the sailors try to abandon the ship, but Paul tells the commanding officer that they will all die unless the sailors stay on board. The soldiers then cut the rope to the lifeboat.

At dawn, they see a likely landing place, but the ship hits rocks. Everyone heads to shore and they all survive.

Application

While everyone was afraid, Paul was at peace. He knew that God was with him, even before the angel gave him the encouraging report.

When we are at the centre of God’s will, we can know peace that the world cannot understand. When we have a mission from the Lord, even the greatest of storms will not pull us down.

There is peace in the presence of the Lord.

Prayer

Thank you Lord for your peace, your shalom. Help me to walk at the centre of your will so that when the storms of life threaten to overcome me, I will not be afraid. Amen.

Spurious Bible Verses That Should Be There

I just love those Bible verses that people are convinced really exist but aren’t real, but should be. I think we have all heard them whether they are derived from popular imagination or misapplication or poor translation.

Here are some of my favourite Biblical non-quotes.

God helps those who help themselves

Definitely not in the Bible, not even once. It is often used as a justification for getting out there and achieving the goals you want to achieve, with little or no reflection on whether God might want the goal achieved or not.

In a sense this proverb is totally anti-christian. God saves us by grace. We have to come to a place where we realise that we are totally helpless and dependent on God alone. We cannot earn our way to heaven and we can do nothing to persuade God that we are good enough.

On the other hand, it is true that in many areas of life we have to work with God to achieve his purposes. We need evangelists to actually preach the gospel, teachers to teach God’s word, and of course somebody to clean the church bathrooms.

This one should be in the Bible, but with about two pages of footnotes explaining how it applies.

God inhabits the praises of His people.

Awesome verse this one. It suggests that when God’s people gather and praise Him from their heart, then He will come and inhabit the praise and be manifested among us.

This verse, which I really wish was in there, is a mangling of the KJV translation of Psalm 22:3.

My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?

O my God, I cry in the day time, but thou hearest not; and in the night season, and am not silent.

But thou art holy, O thou that inhabitest the praises of Israel.

So the verse actually says that God inhabits the praises of Israel. If it applies to everyone who praises God then surely David, who would have been the world champion of praising, should not be so miserable and feeling abandoned by God.

The NIV translates Psalm 22:3 as:

Yet you are enthroned as the Holy One;
    you are the one Israel praises

It does suggest in the footnotes the rendering “You are holy, enthroned on the praises of Israel.”

It’s not as straight forward as we would like it to be. To me, what this verse is really saying is that God is in control and His people will praise Him regardless of how distant it seems that He is.

The anointing breaks the yoke

This one is often quoted as an encouragement that the presence of God’s Spirit (“the anointing”) breaks the opposition of the devil (“the yoke.”)

I absolutely agree with this, but it isn’t in the Bible.

The King James Version of Isaiah 10:27 says

And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.

The “he” in this verse is the King of Assyria who for a long time severely oppressed the nation of Israel. The promise is that the yoke of slaveryto the Assyrians would be broken by the Lord.

The NIV translates this verse as:

In that day their burden will be lifted from your shoulders,
    their yoke from your neck;
the yoke will be broken
    because you have grown so fat.

The NIV also gives the alternative translation as “the yoke will be broken from your shoulders.”

I don’t know why growing fat would cause the Lord to break the yoke, but that might just indicate a Hebrew verse that is hard to understand- that does happen occasionally.

In any event, this passage has little to do with the presence of the Holy Spirit smashing the bondage of demonic powers.

So another verse that should be there, but sadly isn’t. However, it is true that God is greater than all opposition- spiritual and human. As christians we can look to Him to break the yokes that hold us in bondage. That’s an issue of prayer, faithful obedience to God and faith in Him.

I understand that it is easy to talk in spiritual short hand and that sometimes that is helpful. But it is really important that we don’t build whole doctrines on Scriptures that don’t exist. Let’s try to stick to what the Bible says not what we half remember some preacher somewhere claims.

Reflection on Acts 27:1-12

Scripture

“Men,” he said, “I believe there is trouble ahead for us if we go on- shipwreck, loss of cargo, and danger to our lives as well.”

Observation

Finally, Paul and his companions board a ship headed for Italy. As a prisoner, Paul is in the custody of a Roman officer.

As they travel, they face increasingly stormy weather. Paul tells the officers that if they continue, they face shipwreck, loss of cargo and threat to lives.

The officer in charge of the prisoners listens to the ship’s owner and the captain rather than Paul.

Application

It is clear from the narrative that the ship faces adverse weather conditions. It is possible that this is not just a physical phenomenon but a demonic opposition to Paul’s journey to Rome.

Paul tried to warn the officer guarding him and the other prisoners that the consequences of carrying on would be disastrous, but the officer would have thought that Paul was just trying to delay his trial in Rome.

On the natural level, it is understandable that a person would pay more attention to the people of the status of ship’s owner and captain rather than a prisoner.

This is where discernment comes in. Christians have the gift of the Holy Spirit, and if we take time to listen to the Holy Spirit, we can go beyond what is natural and, instead, move in the wisdom of God.

Too often we judge by whatever our eyes and reason tell us rather than listening to the voice of the Holy Spirit.

We need to learn to listen and trust the “still small voice.”

Prayer

Holy Spirit, teach me how to listen to you, how to discern the difference between godly wisdom and human wisdom. Let me walk in your grace always. Amen.

Ephesians 2:14

Here is my commentary on Ephesians 2:14. I am publishing these once or twice a week, but you can read all of the available articles at our web-site, http://www.new-life.org.au

Ephesians 2:14

“For he is our peace, who is made us both one, and has broken down the dividing wall of hostility”

Christ is our peace. He is the source of all peace in the world, just as satan is the source of all enmity.

Peace is a major idea in Hebrew thinking, in fact it is a desire in many human hearts. The Hebrew people, and their language, elevated peace to a highly desirable quality- in the same way that Western democracies emphasise freedom as a basic human right.

The Romans had their Pax Romana, a peace obtained across the Empire by military might. It could be said that while Roman citizens enjoyed peace, their subjects often did not.

We may think of peace as an absence of conflict or hostility, but peace is more than that.

the Hebrew word for peace is shalom, which at its heart understands peace as about harmony or fitting together.

To fond true peace, we need to have:

1. Harmony with God. We live in a world scarred by sin and alienated from God. There can be no peace in our lives until we are reconciled to the Father .
2. Harmony with others. We need to be fitting in well with our family, neighbours, village, and nation. Unless a group of people knows peace with God, there can be no peace for individuals within the group. Lawlessness is perhaps the biggest sign of disharmony within a community.
3. Harmony with creation. We need to recognise that we are a part of the created world, and that our our activities either help to improve the creation or they help to destroy the natural harmony within creation which God declared to be good.
4. Harmony within. We are complex beings with body, mind and spirit. Our sins and hurts from the past may tend to pull us in directions that displease God or which setup warring factions within our own being. We cannot function as peaceful people while we are facing internal battles.

Christ is our peace. He restores the situation that hostility and conflict steal away from us. It does this by firstly restoring our harmony with the Father, and then, over time, showing us areas in our lives that need to be healed or repented of. He also gives us the grace to be peace makers where needed.

Others may rely on military might, diplomatic skills, force of personality, or other human qualities, but Christ is our peace.

To know peace, true peace, we must stay close to the source of peace, that is Christ. We need to listen to him, obey him and walk closely to him in order to live in his peace .

Christ has broken down the dividing wall of hostility between Jews and Gentiles , making both one people. He did this on the cross, offering God’s forgiveness to all who receive it, and extending his kingdom to all nations.

The division between Jews and Gentiles is no longer relevant. The wall that had previously separated the two groups is now irrelevant in the light of the revelation of God’s grace.

Jews and Gentiles, at least those in each group who are being saved, are all children of the living God. It is therefore wrong for a Gentile believer to disrespect a Jewish believer. This would be dishonouring the Father of both, and saying that the sacrifice of Christ is not important.

We can apply this to every group that sets itself as superior to other groups. A white christian has a responsibility to love an aboriginal believer and vice versa. The sufferings of each group in conflict is nothing to the suffering of Christ. If he has forgiven, then so must we.

We are the people who walk-in shalom because Christ is our peace. Wherever there is a failure of shalom, it is a failure of us to see Christ in the other.

Key points in this verse

• Christ is our peace
• The peace that Christ brings is not just an absence of fighting. It is all encompassing.
• This peace can overcome deep hostility if only we will let Christ rule.
• We must not allow flights with Christian brothers and sisters to stand .
• As christians we are called to be peace carriers and peace makers .

Reflection on Acts 26:1-32

Scripture

Paul replied, “Whether quickly or not, I pray to God that both you and everyone here in this audience might become the same as I am, except for the chains.”

Observation

Paul now speaks before King Agrippa. He argues that his faith in Christ is totally in accordance with Jewish beliefs. He was raised a Pharisee, zealous for the faith, and persecutor of christians.

Paul tells the story of his encounter with Jesus on the way to Damascus. Jesus commissioned him to testify to the world and to rescue the Gentiles from the power of satan.

Paul asserts that he is being opposed by the Jewish leaders because he has preached the Good News to the Gentiles.

Agrippa asks Paul if he thinks he can be persuaded to be a christian so quickly. Paul responds that he prays that everyone there will come to know Jesus whether quickly or slowly.

Agrippa and Festus agree together that Paul has done nothing illegal, and that if he had not appealed to Caesar they would have released him.

Application

It is a fact that some people turn to Jesus the first time they hear the gospel, but many people take much longer.

It has been estimated that on average it takes a person eleven times of hearing the gospel before they say “Yes” to Jesus.

Whether it is the first time or the hundredth, it doesn’t matter. But we do need to pray regularly and over a prolonged period for people to receive Jesus.

As Paul says in his speech, people everywhere are in the darkness and under the control of satan. This battle can only be won by prayer; by faithful prayer perhaps over years.

Let us join together in praying for friends and family members who do not yet know Jesus.

Prayer

Holy Spirit, enlighten the hearts of the people who do not yet know about Jesus. Open their eyes to the truth. Amen.

Reflection on Acts 24:1-27

Scripture

As he reasoned with them about righteousness and self-control and the coming day of judgement, Felix became quite frightened. “Go away now,” he replied. “When it is more convenient I will call for you again.”

Observation

Ananias arrives in Caesarea with some elders and a lawyer to prosecute the case against Paul.

The lawyer Tertullus alleges that Paul is a trouble maker who stirs up riots among the Jews, and that he tried to desecrate the Temple.

In his defence, Paul says that he was at the Temple to worship not to desecrate it. The only time he caused any trouble was when he shouted in the council that he was on trial because he believed in the resurrection of the dead.

Felix orders Paul held in the prison in order to gain favour with the Jews. Every so often he summons Paul and talk with him, hoping to gain a bribe. This goes on for two years.

Application

Felix was a politician and was motivated by ambition. He changed his actions to suit what was more politically expedient at the time.

He had very mixed motives:

  • he wanted to placate the Jews so he held Paul in prison
  • he wanted to hear Paul but was too frightened to listen
  • he was hoping for a bribe from Paul in order to release him

When people act out of self-centredness, they are not in a position to respond to the gospel. We can pray and talk all that we are able, but they have to be in a place where they are willing to either take on the truth with all its implications or to worship God regardless of the cost.

Repentance and faith are gifts from God.

Prayer

Thank you Lord for saving me. I pray that my friends and family who do not yet know you will receive your gift of salvation. Amen.

Reflection on Acts 23:1-25

Scripture

Gazing intently at the high council, Paul began, “Brothers, I have always lived before God with a clear conscience.”

Observation

Paul stands before the council in Jerusalem. As soon as he begins to speak Ananias the High Priest orders someone to slap him.

Paul realises that some of the council members are Pharisees and others are Sadducees. He claims that, as a Pharisee, he is on trial for his belief in the resurrection. This causes a great dispute between the two factions.

The next morning, a group of Jews conspires to kill Paul. Pail’s nephew hears about it and warns Paul and the Roman officers about what is happening. The commander has Paul sent to Caesarea to Felix, the Roman governor, for Paul’s safety.

Application

It is a good thing to be able to claim, as Paul did, that we have always lived before God with a clear conscience.

Most of us are not perfect, so we cannot make this claim, at least not from our own ability. We all sin and fall short of God’s glory.

The consequence of sin is that we live separated from God and will die separated from Him. Unless our sin is dealt with, we are headed for eternal torment in hell.

Praise God! He has supplied us with the answer for sin.

Jesus has paid the price for our sin. When He died in the cross, every sin of every person was laid on his shoulders and He took the punishment that was due to us.

Now, in order to be forgiven, we just out it all on Jesus’ account. We ask God to forgive our sins, and they are forgiven.

We can all live, as Paul did, with a clear conscience before God.

Prayer

Lord Jesus, I invite you into my life. Thank you for taking away my sins. Help me to live for you as your disciple. Amen.

Reflection on Acts 22:17-30

Scripture

When they tied Paul down to lash him, Paul said to the officer standing there, “Is it legal for you to whip a Roman citizen who hasn’t even been tried?”

Observation

Paul continues to address the crowd in Jerusalem.

He tells how, after his conversion, he returned to Jerusalem. While praying, he went into a trance, and Jesus told him to leave Jerusalem and go far away to the Gentiles.

The crowd erupts on hearing the word Gentiles. The commander is at a loss to understand what is happening, at least in part due to the fact that he doesn’t speak Aramaic. The commander takes Paul inside and orders him to be whipped until he explains the situation.

Paul then tells the officer that he is a Roman citizen, and it is illegal to punish him without a court hearing. The commander summons the Jewish high council to have Paul stand before them.

Application

There are times when it is right to submit to authorities, and there are times when it is right to stand up for our rights.

In this case, Paul respectfully demands that his rights as a Roman citizen be recognised by the commander. Roman citizens were not allowed to be punished without a trial, so Paul uses that privilege.

Apart from his own personal well being, Paul saw that a trial before the Sanhedrin would be an opportunity to share the gospel. As a respected Jewish scholar, they would have to acknowledge his authority on the the claims of Jesus to be the Messiah.

When we come into conflict with local powers and authorities, we need to ask ourselves whether we are acting from selfish motives or godly motives. Is the Holy Spirit directing my attitudes and actions? If it is the Holy Spirit leading, then we need to pray carefully about the way forward. If we are acting from the flesh, we need to repent and again seek God’s guidance.

Everything I do should be Spirit directed.

Prayer

Lord God, please hep me to be surrendered to you in every detail of my life. When I conflict with those in authority over me, please grant me your wisdom. Amen.

Ephesians 2:11-12

Here is my commentary on Ephesians 2:11-12. I am publishing these once or twice a week, but you can read all of the available articles at our web-site, http://www.new-life.org.au

Ephesians 2:11-12

“Therefore remember that at one time you Gentiles in the flesh, called “uncircumcised” by those who call themselves “the circumcision” (that done in the body by the hands of men) – remember that at that time you were separated from Christ, excluded from citizenship in Israel, and foreigners to the covenants of promise, without hope and without God in the world.”

We were once Gentiles, outside of God’s people. We were called uncircumcised by those who called themselves “ the circumcision.”

Those of us who were born outside of the Jewish tribal system were outside of God’s covenant people. The world was divided into two camps – the people of Israel and the Gentiles

Israel had been established by God to be a light to the nations ( literally to the Gentiles). This action was intended to show the world what a whole nation surrendered to God’s purposes could look like. Of course they failed in this, so much so that God allowed them to be conquered by multiple enemies, including lastly Rome.

Rather than being an open, inclusive, witnessing community, the Jewish people, at times, could be very exclusive. They would not mix with the Gentiles for fear of being made unclean.

They established a claim for their exclusivity calling themselves “ the circumcision”. They focused on a sign of the covenant rather than the covenant itself in order to feel better about themselves.

In doing this, they ignored their prophets who had spoken of the circumcision of the heart which was far more important. God wanted to change them from the inside and not just on the outside.

Human beings have an infinite capacity for looking at outward appearances, trusting in external rituals and behaviour. God looks at the heart, and it is the affections and thoughts He changes first, not just the outward signs.

We Gentiles were once far off from God. We were separated from Christ. There was a chasm that separated us because we were born as foreigners. We were outside the nation of Israel. Relationship with God could only be attained by birth in the faith community. We were born outside the people of God.

We were foreigners to the covenants of Promise. God promised wonderful things for His people Israel. but we were left out. How could we ever hope to experience God’s favour? How could we aspire to eternal life?

We were without hope because there was no way for us on the outside of grace to get inside. Yes there were ways to become a convert to J Judaism, but many did not know. They lived lives of quiet desperation.

We were far from God – “without God”. Unable to reach the one true God, the Gentiles invented their own lesser gods. Unable to see him, they bowed down to idols made by human hands.

In the joy of fellowshipping with God, it is easy to forget who we once were. We become complacent, even self-righteous and prone to judgmentalism.

We are in God because of God’s grace; He did it all for us. The cross was God’s idea. The desire to see all men and women saved was born from God’s love.

This was not our own doing – we just happen to have been smart enough to put out our hand to receive the gift of salvation.

It is like riding a train. I did not build the tracks or the train. I do not know how to drive the train or how the signals work. How the train is powered is a mystery. But I know that if I get on to that train it will take me to the place I need to get to.

Jesus Christ is like the train. I don’t know how it works, but I know his death liberated me from sin and raised me to a new life in Him. It all comes as a gift from God to all who receive it.

Key points in this verse

  • We, the Gentiles, were called the uncircumcised.
  • It is common for people to devise names that make us feel superior.
  • Christians have no reason to be self-righteous
  • We were once without hope and without God, but He brought us into His kingdom.