An Atheist Does A Church Crawl- And Likes It.

This is a very interesting review of three churches by a well-known atheist. His comments on prayer and communion are particularly revealing.

From Christianity Today:

A well-known atheist visited three churches in one day… this is what he made of it

Sanderson Jones, a former stand-up comedian who leads the Sunday Assembly – also known as the ‘atheist church’ – spent Sunday attending three London churches and tweeting about his experience.What started as a visit to his friend Dave Tomlison’s church became an impromptu tour of London Christianity. The three churches he visited were St Luke’s, Holloway, where Tomlinson (author of ‘How to be a Bad Christian’) is vicar, Hillsong in central London, and St Mary’s Bryanston Square.Contrary to popular belief, Jones said he found them welcoming places, and said churches should realise that there is much they are doing well.”I think churches should recognise that they are already doing so much right,” Jones says, referring to the idea of having people welcoming on the front door, and people knowing where and when to set up for coffee after church. “I went to the American Humanist Association and they had a special lecture on why it’s important to be welcoming. It’s just the most basic things which you’ll take for granted in Churchland, which are in fact really powerful.”

Read the full article here

Jared Wilson: 10 Reasons Big Easter Giveaways Are Unwise

Apparently cash give-aways at Easter are a thing in America. The folly of this is the focus on getting people to church at any price rather than getting them to Christ.

We are nearing the day many Christians look forward to all year. Yes, there’s the somber reflection and penitence of the Passion week, culminating in the resurrection of Jesus to celebrate on Easter Sunday, but there’s also some fabulous cash and prizes. Every year some churches seek to outdo themselves — and their local competition — by luring unbelievers (and I suppose interested believers) to their Easter service(s) with the promise of big shows and in some cases big giveaways. One guy in Texas made national news a couple of years ago for giving away new cars. More and more churches each year are dropping prize-filled Easter eggs out of helicopters to gathered crowds below. Local churches with more modest budgets sometimes promise door prizes like iPods or iPads or gift certificates to local restaurants.

I’m not against “Easter egg hunts” and kids having fun and all that, but I think the sort of large-scale, giveaway promotion that takes over this time of year in the church calendar is profoundly unwise and in many cases very, very silly. I want to offer ten general reasons why, but first some caveats: I’m not talking about a church giving out gifts to visitors. Gift cards, books, etc. to guests can be a sweet form of church hospitality. What I’m criticizing is the advertised promise of “cash and prizes” to attract people to the church service. Secondly, I know the folks doing these sorts of things are, for the most part, sincere believers who want people to know Jesus. But I don’t think good intentions authorizes bad methods. So:

Ten reasons luring people in with cash and prizes is not a good idea.

1. It creates buzz about cash and prizes, not the Easter event.When the media takes notice, nobody wants to interview these pastors about the resurrection. They want them to talk about the loot.

2. It identifies the church not with the resurrection, but with giving toys away.It makes us look like entertainment centers or providers of goods and services, not people of the Way who are centered on Christ.

3. Contrary to some offered justifications, giving prizes away is not parallel to Jesus’ providing for the crowds.Jesus healed people and fed them. This is not the same as giving un-poor people an iPod.

4. It appeals to greed and consumerism.There is no biblical precedent for appealing to one’s sin before telling them to repent of it. This is a nonsensical appeal. We have no biblical precedent for appealing to the flesh to win souls.

5. Yes, Jesus said he would make us fishers of men, but extrapolating from this to devise all means of bait is not only unwarranted, it’s exegetically ignorant.The metaphor Jesus is offering here is just of people moving from the business of fishing to the business of the kingdom. There is likely no methodology being demonstrated in Jesus’ metaphor. (But the most common one would have been throwing out nets anyway, not baiting a hook.)

6. It is dishonest “bait and switch” methodology.Sure, the people coming for the goodies know they’re coming to church. But it’s still a disingenuous offer. The message of the gospel is not made for Trojan horses.

7. It demonstrates distrust in the compelling news that a man came back from the dead!!I mean, if nobody’s buying that amazing news, we can’t sell it to them with cheap gadgets.

8. It demonstrates distrust in the power of the gospel when we think we have to put it inside something more appealing to be effective.What the giveaways really communicate is that we think the gospel needs our help, and that our own community is not attractive enough in and of itself in its living out the implications of the gospel.

9. The emerging data from years of research into this kind of practice of marketing-as-evangelism shows the kind of disciples it produces are not strong.I have no doubt these churches are going to see many “decisions” Easter weekend. We’ll see the running tally heralded on Twitter. As questionable a practice as that can be, I’d beextrainterested in how discipled these folks are in a year or two years or three. Hype hasalwaysproduced “decisions.” Would anyone argue that after 30 years or so of the attractional approach to evangelism the evangelical church is better off, more Christ-centered, more biblically mature?

10. What you win them with is what you win them to.

Full article here

Love God, Love His Church

“Holding indifference, apathy, or bitterness toward the church sets you against what God holds dear. It shows that what Jesus loves and saves is not worth your own time, interest, and affection. This fact applies to the church universal and the church local. God has called you to himself to be a part of his people. How you interact with the people of God reveals much about your relationships with the Lord (Matt. 25:31-46). If you love the Lord, you will love his church (1 John 4:7-12).”

– Joe Thorn, Experiencing the Trinity: The Grace of God for the People of God (Crossway, p.93).

Jonathan Parnell: The Church on the Fringe

The Church on the Fringes

December 15, 2014 

The Church on the Fringes

The church is a community of Christians living as the on-the-ground expression of the supremacy of Jesus by advancing his gospel in distance and depth. As theon-the-ground expression, and since gospel advance happens in distance, the local nature of the church is indispensable. The church is the place — the here and now — of Jesus’s new creation reign in an old creation world.

As the assembly of those made new in Christ, we come together in space and time, and we make Jesus known in those blessed limitations. Advancing the gospel in distance means we cross the street, and the oceans, to tell others the good news. It means we go out there into the darkness with the light of God’s love.

Far As the Curse Is Found

But we also remember that out there isn’t the only darkness. If we know our own hearts, we know it gets dark in here, too. So not only must the gospel advance in distance, it must also advance in depth. Jesus came to make his blessings flow “far as the curse is found,” and that means both the curse out there among the highways and hedges of this world, and the curse in here among the nooks and crannies of our soul.

Read the rest here

Prayer and Money

One of the things that the Lord has been teaching me over a long period of time- like two decades- is that we can totally trust Him for the things that we need. For many years we were not able to draw any salary from the church, but God provided in different ways and we lacked nothing.

Since the church has grown over the last few years, there has been more money available but there are still times when things seem to close in. It’s good at those times to really seek the Lord for that need.

Last week was one of those times. I could see bills piling up, commitments that needed to be met and a seemingly small income. So I did what I do in these places- I prayed. It seemed that I should pray for an offering of $2500, and I did this at least four mornings. I felt good about it, peaceful that God had answered my prayer.

Sunday morning’s offering was $1800 which was good- at the top of what we expect to get. Another $200 from night church and a little from the bookshop took us to $2077 which I banked on Monday. A good result, but $500 short of what I was expecting.

This morning as I started to pay the bills I noticed something odd. The balance that I had on my computer was significantly different to the online balance from the credit union. I did a reconciliation and discovered that I had recorded one payment of $500 twice. That was the $500 we were seemingly short.

God is so good!

I wonder what I should be praying for this week.

Book Review: “Slow Church”

We live in a society that values efficiency in everything. Speed, dehumanising efficiency and predictable results are the values of McDonalds and other fast food franchises They are not the values of God, but often become the values of the church as it seeks success.

Authors Chris Smith and John Pattison invite us to try a more godly way of doing church together and building community. They advocate that we slow down and take time to value one another and to love our communities.

Hospitality leads us to welcome strangers, sabbath reminds us that we were not created for endless activity and faith leads us to trust in God for enough to share.

This book is an eminently readable call to abandon the ways of the world and to embrace the way of Jesus- walking the dusty path (not speeding in air conditioned comfort along a freeway) carrying His cross joyfully.

I think that over the years our church has established good ways of sharing together and caring for one another. It is good to be reminded of simple practices that can help this.

Today’s Sermon

 

Pentecost-of-many-tongues

The sermon for June 15th 2014 is now available on the New Life web-site.

In this sermon, which is based on 1 Corinthians 12:12-31, I talk about the unity in the Body of Christ.

Click here to listen.

Margaret Baxter’s sermon from the 8th June is also available here.

Albert Mohler- Why So Many Churches Hear So Little of the Bible

Why So Many Churches Hear So Little of the Bible

WEDNESDAY • May 14, 2014

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“It is well and good for the preacher to base his sermon on the Bible, but he better get to something relevant pretty quickly, or we start mentally to check out.” That stunningly clear sentence reflects one of the most amazing, tragic, and lamentable characteristics of contemporary Christianity: an impatience with the Word of God.

The sentence above comes from Mark Galli, senior managing editor of Christianity Today in an essay entitled, “Yawning at the Word.” In just a few hundred words, he captures the tragedy of a church increasingly impatient with and resistant to the reading and preaching of the Bible. We may wince when we read him relate his recent experiences, but we also recognize the ring of truth.

Galli was told to cut down on the biblical references in his sermon. “You’ll lose people,” the staff member warned. In a Bible study session on creation, the teacher was requested to come back the next Sunday prepared to take questions at the expense of reading the relevant scriptural texts on the doctrine. Cutting down on the number of Bible verses “would save time and, it was strongly implied, would better hold people’s interest.”

As Galli reflected, “Anyone who’s been in the preaching and teaching business knows these are not isolated examples but represent the larger reality.”

Indeed, in many churches there is very little reading of the Bible in worship, and sermons are marked by attention to the congregation’s concerns, not by an adequate attention to the biblical text. The exposition of the Bible has given way to the concerns, real or perceived, of the listeners. The authority of the Bible is swallowed up in the imposed authority of congregational concerns.

Read the full article here