The Holy Spirit Guides Through a Covid Encounter by Karin da Silva

From, Mark Virkler’s blog

The testimony below is from Karin da Silva. A search for her name on this website will lead you to other blogs by Karin. Be encouraged. God is with us guiding and strengthening us in everything we walk through. That is why praise can continuously be on our lips.


A few weeks ago I started doing the “Overflow of the Spirit” course and even though I have done several of the School of the Spirit courses already, this one has again put so much about the ministry of the Holy Spirit into practical perspective. God’s timing is always perfect and I was barely a few lessons into the course when my husband came home from work not feeling too well. Yes, he had contracted Covid as so many of our neighbours and his co-workers and our friends and family have.

I realised that about a week before he got ill, I had an “awareness” of the illness in our area and actually posted on my Facebook page saying that we should not fear but stay sensitive to the leading of the Holy Spirit in this season.

He surely did lead as I started getting promptings in my spirit about things like soaking lemons in water for drinking. I suddenly had a craving for green smoothies and had one at least once a day. I upped my exercise and also got some extra hours of sleep in. My stress levels went down and my immunity went up.

The night before my husband was tested I remember waking up from him coughing in his sleep. His face was only a few centimetres from mine. The next day the Holy Spirit told me to move from our room into our study as the battle will be for a while and I have to stay strong. As I prayed, he imparted an impression in my spirit of which doctor to phone. Within an hour my husband was tested, seen and received the correct medication. In the package was also some extra immune-boosting vitamins for me to take, which I started taking.

About a week into this I was sitting next to my eldest son working on school work, again there was some strong accidental coughing only a few centimetres from my face. I knew I inhaled some Covid germs all over again. I gave the same doctor a call, and a few hours later we had another Covid patient in the house. This time it was my eldest son.

This did not stop as another week after this, my youngest son came into the room not feeling too well. And as you do with younger children, all physical distance keeping was gone by this time as I held him and again the air around me was filled with contagious germs.

I knew this was a time to stay close to the Father and His leading, all the giftings of the Spirit was necessary to push through this battle and come out victorious on the other side.

My spirit was on high alert and praying in tongues whenever I felt fearful images coming my way. I resisted illness every time I felt a slight headache or sore throat wanting to creep my way. I took captive any negative thoughts and spoke life and strength. We took communion as a family and rebuked every spirit of infirmity wanting to manifest in our household. I trusted in the words of knowledge and wisdom in knowing what to do and when to do it. This was intensely needed every day for the next three weeks.

Most of all I had to watch my words and what I say, about myself and about the virus. I could sense there was a bigger battle going on, which was driven by images and stories that would come up in my mind about what I have seen on social media or heard from others about the virus. It was a constant battle against fear and I fought by visualising and saying God’s words and words of truth over myself and over our home and household.

The gifts of healing starting manifesting and taking ground, as my husband was the first one to bounce back, from there on my eldest son and also the youngest, one by one stopped coughing and colour returned to their faces.

Our home started returning back to normal.

Looking back I realised that I was in close contact over lengthy times with all three of them in their most contagious days. For three weeks I was washing sheets, cleaning rooms, throwing away used tissues and cleaning bathrooms. There was sickness on my left and on my right, but it did not touch me!

I know that this was also purely the grace of God and also the prayer covering I had from many others around us, for me. All of it worked together in this season for us to pass through this storm.

The Holy Spirit is right here in the midst of us and the manifestation of ALL we need flow from our inner beings like a river. We can trust Him, especially in the midst of our battles.

I thought to write down this testimony as I know there might be some other families going through a similar battle right now. God is faithful, and He will be there for you, no matter what your needs are. 

LOVE YOUR NEIGHBOUR: SPEAK UP AGAINST GOVERNMENT OVERREACH

Kurt Mahlburg writes:

A commonly-repeated criticism since the beginning of 2020 has been that if you prioritise freedom over safety, you are being selfish. In many Christian circles, it is said to be “not loving your neighbour” if you vocally defend freedom. Such ideas continue to circulate, even as heavier lockdowns and curfews are imposed in Victoria, New South Wales and beyond.

But they mostly miss the point. Such criticisms assume that every measure that could be introduced to protect Australians against covid is by definition necessary and good. They seemingly deny the possibility that any cure could be worse than a disease, or that there is such a thing as going too far.

The executive director of the Menzies Research Centre Nick Cater has expressed sensible concerns about this. He argues that good public policy has been near-impossible to implement over this period because fear has overtaken reason in our risk assessments:

We are caught in a feedback loop, a vortex of fear, where politicians can no longer act sensibly because they have to respond to public fear. If they opened up now people would go berserk and say that it’s not safe to go outside…

I have come to the conclusion that the government has lost control. It has to obey this mantra of fear, and as a result of that it takes no risks whatsoever.

This reflects the broader culture of our times, not just in Australia but in the Western world more broadly. Nobody is prepared to put up with the slightest amount of risk. Wherever risk occurs the government has to deal with it.

Consider, for example, that while daily case numbers of covid reached into the hundreds this week in Australia, daily calls to suicide helplines reached into the thousands. Lifeline has had its three busiest days in history since Monday, with up to 3,500 people calling the helpline per day. And that’s just one of many such services available to distressed Australians.

Surely “loving your neighbour” also means being concerned — and indeed, speaking out — about government policies that are inflicting this level of distress. As Christians, we believe that people are not machines that merely require a certain set of material inputs to get through life. We are made in God’s image. We are relational creatures who survive and thrive through active involvement in our communities, and meaningful work and service to others.

Even the World Health Organization recognises this holistic view of health, or at least it did until recently. While we seem to have redefined ‘health’ to mean the absence of sickness, the WHO’s Constitution, drafted in the 1940s, pushed back against this reductionistic view:

Health is a state of complete physical, mental and social well-being and not merely the absence of disease or infirmity… Governments have a responsibility for the health of their peoples which can be fulfilled only by the provision of adequate health and social measures.

Of course, covid is deadly. But so are many things — including some of the measures our governments have implemented in the name of ‘health’. We have allowed fear to redefine our most basic understanding of what it means to live and function as a healthy human being.

To protect their health, Australians have been told to not talk to their neighbours, not to engage in outdoor recreation, not to attend church, not to watch sunsets, not to leave home for more than an hour a day. In all this time, we are yet to hear a single public health official or minister promote exercise, good diet, sunlight, weight loss or vitamin supplements. All of these simple, everyday strategies are important aspects of health, and are known to boost our immune systems and reduce our chances of suffering the most debilitating impacts of the virus.

Meanwhile, measurable deadly impacts are now linked to government lockdown policies. Australian data shows an 87 percent increase in couples separating and an 86 percent rise in the number of people seeking help for addiction. Stay at home orders saw NSW chart historic highs in homebound sexual assaults, and Victoria find that one in ten of its citizens contemplated ending their life.

Is this healthy? Is it “loving our neighbour” to stay quiet?

Read the rest of the article here

A COVID Apology to the World on Behalf of the Evangelical Church

From Caldron Pool

A COVID Apology to the World on Behalf of the Evangelical Church

“…the response of the professing evangelical and even Reformed church during the coronavirus has been one of the most discouraging and disheartening parts of this whole year.”

DC Talk’s 1995 hit “What If I Stumble?” starts with someone reading these lines: “The greatest single cause of atheism in the world today is Christians who acknowledge Jesus with their lips, then walk out the door and deny Him by their lifestyle. That is what an unbelieving world simply finds unbelievable.” Like it or not, true Christians have to deal with the consequences of the professing church. Many unbelievers look at the professing church’s lack of faithfulness and conclude that such is what true Christianity is.

As such, for many a true follower of Jesus, the response of the professing evangelical and even Reformed church during the coronavirus has been one of the most discouraging and disheartening parts of this whole year. Dealing with government overreach, media-induced fear, and hysteria without end would have been bad enough. But the one place where Christians should have been able to find refuge was in the church. There, believers should have found a different spirit—a spirit of faith and trust, and courage. A spirit of freedom and peace. Believers should have been able to point to the church—the called out ones—and said to a watching world, “Behold, there is something otherworldly, something different from the world.” Sadly, that wasn’t the case for most churches. Uncertainty, fear, cancellations of fellowship, mask requirements, and social distance regulations thrived in the church just as much as in the world.

I’ve entitled this “A COVID Apology to the World, on Behalf of the Evangelical Church.” This is what I believe the professing evangelical and Reformed church should say to the world. And, of course, she should not only say it but change course accordingly.

The Apology (7 parts):

We’re sorry. We had a once-in-a-lifetime opportunity to show you how different Christianity is from the world. And we failed.

Years ago, Leonard Ravenhill said, “The world out there is not waiting for a new definition of Christianity; it’s waiting for a new demonstration of Christianity.” The COVID debacle of 2020-2021 was the perfect opportunity for us to give you that new demonstration of Christianity. We could have shown you what it means to live a life free from fear. We could have shown you what it means to value spiritual things more than material things. We could have shown you that Christians are different. Instead, most evangelical churches acted just like the world. Our profession of faith made little difference in our lives. Our churches closed their doors just like the Lion’s Club and community BINGO night. It’s too late for us now to change how we responded. But the least we can do is say that we’re sorry.

We’re sorry we contradicted so much of what we had told you previously. Prior to the coronavirus, we told you that it was vital for Christians to gather together and fellowship. We preached about passages such as Hebrews 10:25: “not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.” We told you about Christians throughout church history who were willing to meet despite the dangers of persecution, oppression, and even death. We held these men and women up as examples of faithfulness. And then, when the coronavirus struck us, we scattered like sheep without a shepherd. Forgive us.

Prior to the coronavirus, we told you that living for Christ was worth more than anything this world could offer, including safety, health, and prosperity. We told you about Christians—going all the way back to the apostles—who truly understood the gospel and were willing to give up everything to follow Jesus. We told you about the missionaries and housewives, preachers and plowboys, who were willing to die if they could only read the Scripture. We told you that obedience to Christ was not an optional part of discipleship, but the very essence of following Jesus. And then, when it was going to cost us something to stand for Jesus and stand against the world, we crumbled like a house of cards. Forgive us.  

We’re sorry we perverted the glorious and beautiful blessing of Christian fellowship. We neglected fellowship. For some of us, it didn’t even take one week for us to cancel fellowship. We dressed it up with a lot of explanations and qualifications, but the bottom line is that we told everyone to stop meeting together as a church body. We did not accurately demonstrate the doctrine of Christian fellowship. We made Christianity look no different than a social club or sports league, willing to cancel gatherings on the word of a pagan tyrant.

But even worse than abandoning Christian fellowship, we perverted fellowship. We encouraged you to think that Christians view “online” events as gatherings, fellowship, or services. This is all a gross perversion of what God intended for the church. We know that none of these things are fellowship, but we continued to act as if they were. To our shame, when we finally found some courage to meet (or, if we’re honest, when the state allowed us to meet), we continued to enforce mask and distancing mandates. We showed that we really don’t care if true fellowship occurs—where believers can interact with one another, see each other’s faces, and act as family—we really only cared about continuing to present a façade of Christianity. We did have good motives and intentions. But the road to hell is paved with good intentions. Truth be told, we caved to the pressure. Our actions are a stain upon the true church’s testimony concerning the doctrine of Christian fellowship.   

We’re sorry we conformed to the world. Christians are supposed to look different from the world. The fear that characterizes so much of our world, amplified to the extreme during the coronavirus, is unbecoming for a true Christian church. We know that we have been charged to not be conformed to this world (or “age,” see Romans 12:2). However, we found the temptation too strong and the potential cost too high for us to have our minds transformed during the coronavirus. Instead of standing as a city upon a hill as a light for a lost, confused, and scared world, we acted just like everyone else. Just like the pagans in the plagues of the second and third centuries, we encouraged you to stay away from others.

We understand if you now view Christianity as simply a pie-in-the-sky religion that has no real practical consequences for life. We lived as if that was the case. You might not believe us now—and we can hardly blame you based on how we have responded—but that’s not true Christianity.

We’re sorry we made our faithful brothers and sisters—those churches that stood firm from the very beginning of the COVID lockdowns—look like outliers. While most of the professing church conformed to the world’s thinking, a faithful remnant of congregations did not soil their garments with the fear and paranoia of the world. These congregations are worthy of godly admiration. But even when we had these godly examples right before our very eyes, we made them look like the extremists. We told you that we were doing the loving thing by not allowing the church to meet together. We made it look as if the true churches were unwise, unloving, and uncharitable. We made it look like those churches that followed God’s Word and honored the individual’s conscience were fools. We showed you that forcing congregants to wear masks and stay away from each other was the “loving” thing. We’re sorry. We simply didn’t have the courage or the backbone to make such a stand. Part of us admired those churches that actually lived out the Christian faith, but we just felt much more comfortable in the safe place of conformity to the world. We preferred hearing, “Well done, good and faithful servant,” from our governor than from the Lord Jesus Christ.

We’re sorry we misrepresented Christianity. We made it so painfully easy for you to misunderstand Christianity. We made it shamefully confusing as to what a true church really is. We made Christianity look like another version of worldliness and humanism. We did this because we based our decisions not on God’s Word, but on the shifting sands of the culture around us. We took the powerful, courage-inducing message of Christianity, and, like cowards, we hid it in the sand. We made physical safety and political correctness more important than the spiritual wellbeing of souls headed for an eternity in either heaven or hell. The message of the gospel is that your soul is of far greater value than anything in this life. Instead of faithfully proclaiming that message, we shamelessly peddled an insipid and effeminate version of Christianity. That is not what Christianity is. What you saw from the vast majority of professing churches was worldliness. We’re sorry we didn’t have the strength to show you true Christianity.

We’re sorry we made Christianity look like a pansy religion that causes her adherents to be unwilling to face the consequences for faithfulness. We had centuries of godly examples of faithfulness to God’s Word despite serious consequences and we simply ignored them. We made it seem like our situation—with a virus which has an incredibly low death rate—was worse than anything that has come before us. We pretended that our situation was so “unprecedented” that the worthy examples of church history could be admired but not emulated. We pretended the coronavirus was worse than the plague that occurred in Germany when Luther was unwilling to stop meeting with believers. We acted as if it was worse than the outbreak the Asiatic cholera in London when Spurgeon kept meeting with Christians. We admit that was just an easy way for us to avoid the cost of discipleship. We have done a really good job of looking to church history for motivation, but we have done a really bad job of following in their footsteps.

But even more than the examples of church history, we had God’s precious Word and the everlasting gospel. True Christianity causes people to be willing to suffer the consequences for faithfulness to Jesus. The true church is composed of those who are willing to suffer loss for the sake of Jesus (Mark 9:34-38) and those who love “not their lives even unto death” (Revelation 12:11). True Christianity involves “counting the cost” (Luke 14:25-33). It is a message which is so powerful and beautiful and moving that its followers will “count everything as loss because of the surpassing worth of knowing Christ Jesus” (Philippians 3:8). We pretended like we still believed that. We pretended like we would still lay down our lives for Jesus if we had to, all the while we were unwilling to even meet with fellow believers because we might get sick or fined. Sometimes, it’s a lot easier to say you’d die for Jesus, than it is to actually live for him.

Martin Luther said, “A religion that gives nothing, costs nothing, and suffers nothing, is worth nothing.” We presented Christianity as a religion that gives nothing, costs nothing, suffers nothing, and is worth nothing. We’re sorry. That is not true Christianity.

We’re sorry that, even after a year of this, we continue to misrepresent what actually happened. Our evangelical leaders continue to write things like, “Approximately one year ago, North America was hit with the COVID-19 pandemic. Its impact has been so devastating that we’ll only know the full extent years from now. We lost the ability to worship corporately for a time” (emphasis added). We’re sorry we keep perpetuating this lie. We know it’s not actually true. We didn’t lose the ability to worship any more than first-century Christians in Rome lost the ability to worship because they could be thrown to the lions or burned alive as human torches. We didn’t lose the ability to worship any more than the 16th-century Separatists lost the ability to worship because the crown forced them to attend state-sanctioned services.

We’re sorry we keep presenting it like this, but it is just so much easier for us to tell ourselves that this was beyond our control and we were “forced” to no longer follow God’s clear command. It’s easier for us to keep telling ourselves that we did the right thing, and we had “no choice” but to follow the government’s mandate than it is for us to acknowledge that we sinned. Again, we’re sorry. We continue to mispresent not only the Christian doctrine of following Jesus and the fellowship of the saints, but also repentance.

We had so many good things to say to you and to share about the gospel, but we simply chose not to live them out. It wasn’t forced upon us. We had the ability to continue to meet, but we chose to fall in line with the world. We presented Christianity as if it is no different than any other social club.  We have no grounds now to critique those “worldly churches” that provided “online services” prior to the coronavirus. We have no grounds now to critique a shallow, take-it-or-leave-it approach to true Christian fellowship.

The message we offered during the coronavirus was cheap. It cost us nothing, it asked nothing of you, and it offered nothing to the watching world. It’s painful to say it, but the world would have been better off without most professing churches during the past twelve months. She would have been better served by a small remnant of those faithful churches, accurately representing Christianity, who believed in Jesus and were willing to face the consequences for that belief.

Jesus once warned his followers about the scribes and Pharisees. He said this: “The scribes and the Pharisees sit on Moses’ seat, so practice and observe whatever they tell you—but not what they do. For they preach, but do not practice” (Matthew 23:2-3). That’s us: the leaders of the professing evangelical and Reformed church. By and large, we preached one thing for years. And then, when the rubber met the road, we did something else. Please, take Jesus’ advice regarding the scribes and Pharisees and apply it to us. Please don’t do what we did. Please don’t emulate us. We preached to you, but we didn’t practice. We told you of the glorious gospel of Jesus, and the infinite worth of faithfulness to Jesus, no matter the cost, and then we capitulated, without even a fight. We listened to the voice of Fauci instead of the voice of the Shepherd. Our church leaders acted beyond the authority granted them and told their congregants that they could not gather as a corporate body, and when they could, that they had to wear masks.

Unless you saw one of those true churches that stood on God’s Word—unwilling to cancel fellowship, unwilling to force her congregant to cover their faces and stay away from each other like pagans during a plague—then what you saw this past year was not Christianity. It was worldliness dressed up in Christian garb. True Christianity offers you something different than the world does, but true Christianity will cost you. And there will be consequences.

What you saw from most of the professing church was a fearful and cowardly display of the fear of man and the love of this world. If you are willing, please give us another chance. And if we continue to act as we did, without acknowledging how we sinned and admitting our fear, than go find a group of Christians that are willing to face the music for the faithfulness. Find a group of Christians who will meet together as followers of Jesus, without covering their faces in fear. Find a group of Christians who live out their faith. There you will find true Christianity.


This article was originally published at Reformed Hope. It was initially delivered in the form of a sermon, available on SermonAudio. To read more about the coronavirus and the gathering of the church, read Chris’ book Essential Service, available as a free download here.

People deficient in Vitamin D are 14 times more likely to get severe Covid

From jo Nova comes this encouragement to get out and enjoy some sunshine.

People deficient in Vitamin D are 14 times more likely to get severe Covid

How badly do our Health Ministers want to reduce Covid infections and deaths? Not much. If they were at all serious — before they hand out free vaccines, they’d hand out free Vitamin D supplements.

In a study conducted in a Galilee hospital, 26 percent of vitamin D-deficient coronavirus patients died, while among other patients the figure was at 3%.  — Times of Israel

If only black lives mattered?  Dark skins are so much more likely to be deficient, this is one of those absolutely easy wins for any politician, yet none of them are doing it?

Nearly half the people in the study were deficient, and half of those who were seriously deficient in Vitamin D would go on to develop a severe case. These were the people with levels below 20 ng/ml. Of all the people above that, only 10% would get a severe case. And just being “above 20ng” would still be classified as moderately deficient by many measures, yet it made such a huge difference.

It was a life and death thing — the mortality rate was 25%, fully five times higher for those who fell below the 20ng/ml bar.

The Israeli study looked at the Vitamin D levels of 1200 patients in their medical records before they got infected with Covid. This is important because although studies like the Indonesian study last year showed that people with low levels of Vitamin D were much more likely to die of Covid, those patients weren’t assessed until they turned up at hospital when  they were already sick. We couldn’t be sure that something about  Covid itself wasn’t chewing through the Vitamin D levels and causing the deficiency. So an Israeli team looked back through their records for up to 2 years to see what their last blood tests showed.serum 25-hydroxyvitamin D levels before hospitalization, Vitamin D3, Covid, Graph.

People with the lowest Vitamind D levels were the most likely to get severe Covid.

It’s a retrospective study, so the blood levels of D might have changed, yet despite that, the results still pop out of the data. Ideally we’d measure them just before they got sick.

Don’t wait til you’re in ICU to fix that deficiency. And definitely don’t wait for the CDC or Anthony Fauci to suggest it. 

The biggest disadvantage with Vitamin D is that there’s no money in  it.

As I’ve said before:

Vitamin D deficiency is so common it’s an epidemic affecting a billion people around the world.

Vitamin D levels also correlate with lower rates of cancer, diabetes, high blood pressureasthma, heart disease, dental caries, preeclampsia, autoimmune diseasedepressionanxiety, and sleep disorders. Vitamin D influences over 200 genes. It’s so crucial, it was likely the reason northern Europeans evolved whiter skin. The lack of sunlight and the introduction of grains in diets (as opposed to eating liver and whales) meant that Europeans weren’t getting enough D from either food or sun. The selective pressure was so strong that lighter skin rapidly took over all the northern communities. Eskimos didn’t need to go white — they were still getting D from offal and plenty of fish.

Results:

Results Of 1176 patients admitted, 253 had VitD levels prior to COVID-19 infection. Compared with mildly or moderately diseased patients, those with severe or critical COVID-19 disease were more likely to have pre-infection vitamin D deficiency of less than 20 ng/mL (OR=14.30, 95%, 4.01-50.9; p < .001); be older (OR=1.039 for each year, 95% CI for OR, 1.017-1.061; p< .01), and have diabetes (OR=2.031, 95% CI for OR, 1.04-3.36; p= 0.038). Vitamin D deficiency was associated with higher rates of mortality (p<0.001) and comorbidities.

Half of the people were severely deficient:

Of the 253 individuals with pre-infection VitD levels, 133 (52.5%) had a level less than 20 ng/mL, 36 (14.2%) had 20 to less than 30 ng/mL, 44 (17.3%) had 30 to less than 40 ng/mL, and 40 (15.8%) had 40 ng/mL or greater  (Table 1). Mortality among patients with sufficient VitD levels was 2.3%, in contrast to the VitD deficient  group’s 25.6% mortality rate (p-value<0.001).

Vitamin D is measured in two  different units:

Patients’ 25(OH)D levels were divided into four universally accepted categories: deficient (below 50 nmol/L or 20 ng/ml), insufficient (50 nmol/L to 75 nmol/L or 20 -29.9 ng/ml), adequate (75-99.75 nmol/L or 30-39.9 ng/ml), and high-normal (above 187.5 nmol/L or 40 ng/mL).

REFERENCE

Dror et al (June 2021) Pre-infection 25-hydroxyvitamin D3 levels and association with severity of COVID-19 illness, doi: https://doi.org/10.1101/2021.06.04.21258358

Here Be Dragons

In ancient times map makers would write in Latin “Here be lions” to mark the unknown land beyond the borders of the map. In medieval times they would draw dragons and other fearful mythical creatures to warn the traveller that unknown dangers lurked off the map. Other cartographers would write “Terra incognita” or unknown land.

Today, politicians talk of “the regions” in the same way. “The regions” are scary places outside of “Greater Sydney” where they elect strange people like Barnaby Joyce, wear funny hats and stand in paddocks all day watching sheep and cows graze. To these people, the people who make the rules that govern our lifestyle here in “the regions”, there is no difference between Byron Bay and Broken Hill, Mudgee and Moree, Narrabri and Nambucca.

That explains why in Narrabri, where there has never been a single case of Covid within 100 km of us, we have to wear masks and limit the number of visitors we can have in our homes. Apparently if somebody coughs in Katoomba we could catch it in Narrabri. You can’t be too careful.

Every election time, the Nationals come out and tell us that they are the only ones who can represent country voters in the NSW Government. That is working out well for us. When John Barilaro makes his empty promises about relaxing the rules “in the regions” you can tell he has been captured by Sydney.

In Goondiwindi, and right through Western Queensland there are no mandatory mask rules. In Boggabilla on the NSW side of the border, of course they have to wear masks indoors. It is a sad day when a Labor Queensland Premier understands her state better than the Liberal/ National leaders do in NSW.

To be honest, I don’t care too much about politics, but I am worried when our elected leaders and their unelected advisers continue to impose rules on the 95% of NSW that is not “Greater Sydney” with such little knowledge and even less concern.

Covid check-in data accessed by police in criminal investigations unrelated to public health

What a surprise! The fact is that whenever Governments store data, somebody will want to use it

 

Covid check-in data accessed by police in criminal investigations unrelated to public health

Screen Shot 2021-07-09 at 12.28.04 pm

Police across the country are attempting to access personal data from mandatory COVID-19 check-in apps for reasons other than contact tracing, despite promises that the data would only be used for public health reasons.

Police in Queensland, Western Australia and Victoria have all owned up to trying to access logs of data created by Australians using check-in applications as part of their investigations, and enquiries by Crikey suggest that police in other states could also access this data using a warrant.

Privacy advocates have slammed state governments for lying to Australians about what the data would be used for.

“We were told this data would only be used for contact tracing. Police made that a lie,” Electronic Frontiers Australia’s Justin Warren told Crikey. “People will remember that next time governments want us to give them data about ourselves.”

One of the major tools in fighting the spread of COVID-19 and managing outbreaks has been contact tracing, which has been aided by various tech solutions.

When the federal government first proposed the contact tracing app COVIDSafe (which used Bluetooth to log close contacts), it responded to fears of a mass surveillance state by announcing the data would not be used by police.

But adoption of a QR code check-in system — the widely used, low-tech alternative now mandatory in many places around the country — was left to states to implement. As it turns out, these states did not assume the same protections for their citizens, meaning that data volunteered in the name of public health has been accessed for other reasons.

Covid Vaccination and Sin

Have you had your jab yet? I got mine last week and lived to tell the story!

There are many vaccines available today, but of course the only one that most people are interested in a the moment is the corona virus.

Vaccines have brought a massive improvement in health conditions and life spans over the last century or so. Second only to the provision of clean and safe water, vaccines have changed our lives for the better. Diseases such as small pox and measles used to ravage communities and kill millions of people, but we don’t even think about them these days.

It amazes me that within about 12 months of the covid virus exploding around the world we have a number of vaccines available to protect our community. It used to take years, even decades, to discover how to beat a disease, but the increase in knowledge about genetics has made it possible to rapidly discover, test and deploy these vaccines.

There is another disease rampant around the world that we have learned to live with but is just as deadly. This disease is not a physical virus, but is deadly. You won’t get it by contact with other people and you can’t heal it with an injection.

The disease goes by many names- pride, self-centredness and sin are but a few.

It is a condition of the spirit that says that I am the most important person in the world. Everybody has to bow to my demands. I can do whatever I like regardless of how other people might feel.

Just about every problem in our lives comes down to our desire to control our own lives, to live as if nobody else matters and to ignore God’s ways for our lives.

There is a cure for this. It involves admitting that we are wrong and asking God to forgive us through Christ then living His way not our own way.

Tough medicine perhaps, but absolutely essential.

Bill Muehlenberg: When The State Displaces God

WHEN THE STATE DISPLACES GOD

Posted on

The state is increasingly usurping the role of the church:

The recent images of a Canadian pastor being dragged away by the police for daring to hold church services should forever remain burned into our memories. The pastor was born in Poland and lived under Soviet rule as a child, so he knows all about life under totalitarian regimes. As one article reports:

Canadian Pastor Artur Pawlowski, who kicked police out of his church after they tried to shut down a worship service during Holy Week, and his brother, Dawid Pawlowski, have been arrested for holding an “illegal” in-person gathering as per COVID-19 limits set by a new court order. Referring to the Pawlowskis of Street Church in Calgary, Alberta, Calgary Police Service said in a statement that its officers “lawfully enforced” the court order by arresting the two men after church.

 

A video posted on YouTube shows that Calgary Police Service sent at least five police vehicles to arrest the two from on the street. The brothers knelt on the road and refused to walk on their own during the arrest. A voice can be heard telling the officers, “Shame on you guys, this is not communist China. Don’t you have family and kids? Whatever happened to ‘Canada, God keep our land glorious and free?’” www.christianpost.com/news/canadian-pastor-arrested-for-holding-church-service.html

I have written before about this brave pastor. In an earlier piece I offered this quote of his: “I grew up in Poland under the boot of the Soviets, behind the Iron Curtain. What I see right now, I see everything escalating and moving to the new level. They’re acting just like the Communists were acting when I was growing up when the pastors and the priests were arrested, and some were murdered. Many were tortured. That’s why I say what I say, because I see a repetition of history.” billmuehlenberg.com/2021/04/08/signs-of-hope-scenes-from-the-resistance/

Those who have grown up in communist countries have every right to be alarmed at what they see happening all over the West. That is a major theme in the new book by Rod Dreher, Live Not By Lies. See my write-up about it here: billmuehlenberg.com/2020/12/30/a-review-of-live-not-by-lies-by-rod-dreher/

One of the major takeaways from the covid scare over the past year is this two-pronged reality: In the West we have had far too much statist overreach and far too much Christian capitulation. We see this occurring everywhere, and it does not look too good.

Plenty of churches are still in lockdown, or greatly reduced in what they can offer, while pubs and brothels and sporting events and hardware stores and so on are fully up and running. And most Christian leaders are not saying a thing about this.

One of the real sins of any age is when men and/or the state usurp the prerogatives of God, and seek to act as God. A key way of doing this is to determine what worship is, and where and when it can take place. The state may seek to prohibit all religious worship, or certain aspects of it.

During the past year under the guise of ‘keeping us safe’ the state has taken almost total control of most churches. Whenever that happens the people of God should be rising up and asserting the importance of fundamental human rights, including religious liberty rights.

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