The sermon for June 22nd 2025 is now available on the New Life web site.
In this sermon, which is based on Luke 8:26-39, I talk about Christ’s Victory Over Demons,
Click here to listen or to download the mp3.
Today’s Sermon
demons
Welcome To Country
Meaning of “Welcome To Country
“Welcome To Country” or “Acknowledgement of Country” rituals have become pervasive throughout Australia in recent years. They range from a rushed acknowledgement of elders “past, present and emerging” through to long speeches by paid indigenous performers.
People generally tolerate them as another tedious fact of life, like searching for somewhere to charge your phone, while others bristle at being “welcomed” to a place they have lived all their lives.
On the web site of Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS) there is a whole page dedicated to “Welcome to Country”, https://aiatsis.gov.au/explore/welcome-country .
On the AIATSIS page we read this:
Country is the term often used by Aboriginal peoples to describe the lands, waterways and seas to which they are connected. The term contains complex ideas about law, place, custom, language, spiritual belief, cultural practice, material sustenance, family and identity.
Aboriginal people believe that there are spirits dwelling in the rocks, rivers, trees and so on, which must be respected by all people, but especially by visitors.
Welcome To Country means telling the local spirits that a visitor has the support of the people:
‘Being welcomed to Country means that you are talking to your spiritual ancestors and you’re saying just let this person come through. We trust that they’re not going to do any harm on this Country and so do not harm them.’ — Jude Barlow, Ngunnawal Elder.
An Acknowledgement of Country is described like this:
Acknowledging when you’re on the land of Traditional Owners is a sign of respect which acknowledges Aboriginal and Torres Strait Islander ownership and custodianship of the land, their ancestors and traditions. Both Indigenous and non-Indigenous peoples can show this form of respect.
What is described as “a form of respect” seems to carry political and social weight if it is acknowledging aboriginal ownership and custodianship of the land, especially when it is not restricted to land that has been ceded to Native Title.
Worse still, from a christian point of view, is that a “Welcome To Country” is actually a religious ritual appeasing spirits. Christians rightly reject such occultic practices as tarot cards, ouija boards and the like, for the very reason that these are means of communicating with spirits. How can a “Welcome To Country” be any different?
Use in Christian Gatherings
In September 2023, the NSW Presbyterian Church passed a resolution forbidding the use of Welcome to Country/ Acknowledgement of Country in worship services.i It should be noted, though, that this did not necessarily apply to all meetings held on property owned by the Presbyterian Church.
A the other extreme is the Uniting Church in Australia web site (uniting.church) which ha a banner that says
The Uniting Church in Australia Assembly acknowledges the sovereign First Peoples of the lands and waters where we work in locations across the country. We pay our respects to their Elders past and present and to all their descendants who have cared for this place since creation. Aboriginal and Torres Strait Islander peoples should be aware this website may contain images, voices, and videos of deceased persons.
No explicitly christian gathering should use these rituals in any form. After all, they are an appeal to the spirits governing the land, where Christians recognise only one spirit in the land, the Holy Spirit. The Holy Spirit is not a part of creation but a member of the Trinity, the three-in-one creator of all things. This is what Paul called “another gospel” in which entities other than the Lord Jesus Christ are asked to bring protection.
The spiritism (belief that spirits inhabit the landscape and interact with the human inhabitants) that underlies Aboriginal beliefs is at odds with the gospel. There is no way to bring the two world views together coherently. Unbelievers will probably say that it is a good thing to recognise indigenous people and their beliefs. For christians there can be no compromise.
Given the all-pervasive nature of these rituals, it is hard to escape them. Every meeting run by a Government sponsored or funded organisation starts with the Welcome to Country. Every email or letter from a Government Department has an Acknowledgement of Country. You can’t even travel in a domestic airline now without being “Welcomed to Country” at the destination.
How then should christians respond? I think that we are in the a similar situation here to Paul’s teaching about meat sacrificed to idols. In 1 Corinthians 8, Paul tackles what was then a thorny question: Should christians eat meat that had been sacrificed to idols? At that time some of the meat that was available at the market may have been sacrificed to the local “gods”. Paul argues that as christians we know that the so-called gods are not real, and even if they are, they are inferior to the one God, the Father who created all things. Therefore is is not an issue, except if we are eating with a believer who is accustomed to thinking that these “gods” are real, in which case we should abstain in order to help this weaker brother’s conscience.
Later in 1 Corinthians, Paul speaking on the same subject of meat offered to idols makes this statement:
What am I trying to say? Am I saying that food offered to idols has some significance, or that idols are real gods? No, not at all. I am saying that these sacrifices are offered to demons, not to God. And I don’t want you to participate with demons.ii
Making a fuss doesn’t help in these situations, and may harden people against the Good News. If we must endure these pagan rituals in modern Australia, then we should do so with grace. We should pray and bind the spirits in silent prayer and quietly declare that Jesus Christ is Lord.
Alternatives to “Welcome to Country”
A number of people have suggested christian alternatives to Welcome/ Acknowledgement words.
One such suggestion is Psalm 24, which opens with the words:
The earth is the LORD’s, and everything in it. The world and all its people belong to him.
For he laid the earth’s foundation on the seas and built it on the ocean depths.
A group called Revival Ministries Australia has produced this Acknowledgement of the Lord Jesus Christ, which they recommend be read at the beginning of meetings
Acknowledgement of the Lord Jesus Christ
Today I acknowledge the Lordship and Godhood of Jesus Christ, the Son of God. We acknowledge You, Jesus, as the Owner and Possessor of all things, including the land that we are meeting on today, in accordance with Your word from Psalm 24:1 which says, “The earth is Yahweh’s and the fullness thereof, the world and all those who dwell therein”.
We acknowledge that the nations are Your inheritance and that the ends of the earth are the possession of Jesus, the Son of God according to Your word in Psalm 2:8.
We acknowledge that the name of Jesus is the name above every name, of those in heaven, and of those on the earth, and of those beneath the earth, and that every tongue should confess that Jesus Christ is Lord to the glory of God the Father – Philippians 2:9-11
We acknowledge You Jesus as the Only Way to know the Father, the One who is Truth Himself and the One who is Eternal Life. No-one compares to You! – John 14:6
We acknowledge You as the Great I AM, the Lord of the Harvest, the King of all kings, the Lord of all lords, the Blessed and Only Potentate and Sovereign, and we thank You for this most awesome opportunity and privilege to meet together, on this land, in Your name where You are Present in the midst of us.
Amen.
Conclusion
We are surrounded these days by aspects of animist aboriginal practices. We can become complacent about them and think they do not do any harm.
Generic Acknowledgement of Country statements are probably quite harmless. When a person is on specific aboriginal land and is welcomed by the local elders, this may carry more weight, and open the person up to demonic oppression. Smoking Ceremonies specifically appeal to the spirits to protect a person from “bad spirits”, and as such should be avoided by christians.
Western Australia elder Rodney Rivers has detailed some of these cases and the effects that have hounded people for a long time after participating in these cultural rituals.iii
Christians must put the lordship of Jesus Christ at the forefront of their thinking at all times. This is especially true when being forced to participate in pagan practices. Let us maintain good grace and take the opportunity to pray in the name of Jesus.
Notes
i. See this and numerous news reports from the time. https://www.news.com.au/national/politics/presbyterian-church-of-australia-rules-indigenous-acknowledgement-of-country-not-appropriate-for-service/news-story/6d80e4cc84e4591b914bb9e39cbe1948
ii. 1 Cor. 10:19-20
Exorcists Are Seeing Harmful Consequences From Smoking Ceremonies
Aboriginal smoking ceremnies are not harmless cultural practices but actually open participants to demonic oppression
From the Daily Declaration
Exorcists Are Seeing Harmful Consequences From Smoking Ceremonies
Indigenous smoking ceremonies performed for Catholic schoolchildren are creating an alarming spiritual malaise.
Although elements of paganism have been creeping into various parishes and dioceses for some time, the blatant idolatry on display during the 2019 Amazon Synod really opened the floodgates. Since that time, faithful Catholics in the West have been inundated by indigenous emblems, prayers and rituals in what appears to be an attempt to change the Catholic Church’s very identity.
In Australia, that trend is quite evident, and the focus on Aboriginal culture which is being promoted politically and in the corporate world is being mirrored by the Catholic Church. When too much attention is given to another form of spirituality, there is always a risk that the pre-eminence of the Catholic faith will be overlooked. However, that is not the extent of the problems facing an institution that is starting to view pagan ceremonies as interchangeable with its own rituals.
Invoking Spirits
Many, including Family Life International, have expressed concern about the spiritual consequences of participation in indigenous rituals. Given that a non-Christian ritual, by its very nature, invokes spirits other than that of the One, True God — that is, it invokes demons — it seems implausible that there would be no evidence of spiritual bondage or oppression among its participants.
FLI sought counsel from that group of experts who sees the devastation of spiritual warfare on a daily basis: Church-appointed exorcists. What they revealed confirmed our worst suspicions.
Fr John Rizzo, former exorcist of the Diocese of Parramatta, has had years of experience in delivering unfortunate souls from demonic attack. In the two weeks before he spoke to FLI, Fr Rizzo had been contacted by three families whose children are at two different schools. Each family wanted his assistance because a child was exhibiting disturbing symptoms that the parents believe are linked to indigenous smoking ceremonies.
Fr Rizzo told Family Life International that he has seen “unpleasant consequences” from children attending smoking ceremonies.
“Children have become irritable after being involved in such situations. Students at some schools are forced to walk through the smoke against their will. Their well-informed Catholic conscience makes them feel uncomfortable! They know that it’s wrong!”
The priest said that he has been seeing “… a certain moodiness and a type of fear that is hard to understand.” Thankfully, he has found that minor exorcisms, which can be prayed by any priest, are proving effective in liberating the children.
“I particularly use the exorcism prayers from the traditional rite of Baptism,” he said. “I recite them in Latin first, and translate afterwards into English.”
Incurable Ailments
The mother of one of the children, Jane, (not her real name) opened up to FLI about her family’s experience.
“My son was attending a Catholic school, where smoking ceremonies were being performed quite frequently. He had also been exposed to regular smoking ceremonies at the public school that he previously attended. As time went by, my son’s health declined and he began to suffer from anxiety.”
For three years, Jane took her son to visit various medical professionals who were unable to diagnose his problem. All they could offer was medication to help with his symptoms — but there was no cure. Things then escalated to the point where, out of fear, the boy was unable to sleep.
“My son is naturally quiet, and he was at first unable to explain the reason for his inability to sleep. He eventually told us that about a week before, he had been visited in the night by a shadowy figure which screamed at him and pinned him down to the bed. When my son started to pray, the figure went away.”
Although it didn’t return, the boy was terrified that it would come back and asked his mother to pray the Rosary with him in his room before bed. The whole family was losing sleep by this time, as the boy was too afraid to be left alone at night.
When Jane’s son told her about the sleep paralysis, she feared that there was a supernatural cause to her son’s problems and contacted Fr Rizzo. After lengthy questioning, Fr Rizzo determined that the boy was suffering from a minor demonic attack. The priest heard the boy’s confession, administered Holy Communion and prayed prayers of deliverance over the boy. He immediately felt better and that night had what he described as his best ever night’s sleep.
Read the full article here
Magpies And Demons
As I write this, we have just entered magpie season, the two month part of the year when some male magpies get very protective of their newly hatched offspring and attack anything that they deem a threat.
The Australian magpie is a very intelligent, and usually friendly bird. In exchange for food, they will usually come quite close to people. They have a melodious warbling sound that seems to a sophisticated form of communication amongst the local birds.
In late winter and spring, however, about 10% of males become very aggressive. They swoop from behind, often coming very close indeed to the victim’s head. Usually they make a warning warble and clack their beak. Sometimes they dispense with the warning and attack silently from the rear. They rarely make actual contact. With small children they sometimes stand in front of the child and then leap from the ground at the child’s face.
For some reason, cyclists can be at particular risk of attack. At the back of my home there are some football fields. The magpie that patrolled that particular area, whom we nicknamed “Nut job” because he was particularly nasty, was fine with hundreds of people on the oval, but if anyone dared to ride a bike through the crowd they were targeted. On the other hand, when you are wearing a helmet, they can’t cause too much of an injury.
In our area, the season usually starts around August 1st. Some years it can be as early as July 25th, but this year we had a late start, with the first swoop that I experienced happening on August 9th. While the so-called experts claim that magpies only swoop for 6 weeks,the real period is more like 10 weeks. If you have different birds starting and finishing the season later then it is really the end of October before we start to feel safe again.
Magpies are a little disconcerting, but mostly harmless. You get ready for the attacks and stoically endure them.
On the other hand, there is another swooping creature that we often don’t even see, even though they surround us all the time. Demons are the literal army of the devil. They inflict people with temptation, sickness, mental illness, curses and much more. They are generally considered to be so-called “fallen angels”, that is angels who chose to join in Lucifer’s rebellion against the Lord.
They have afflicted humanity since the beginning of time, and will until the end of this age.
There are hierarchies of demons, in the same way that any army has its different ranks and officers. Paul tells us in Ephesians 6:11-12
Put on the whole armour of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.
Christians need to be aware that we are fighting in this spiritual battle. The atmosphere is full of creatures who have assignments to torment individuals and those which are assigned to geographical, political and cultural regions.
God has given us the appropriate PPE, Personal Protective Equipment, to keep us safe from all demonic attacks. Again Paul tells us in Ephesians 6:13-17
Therefore take up the whole armour of God, that you may be able to withstand in the evil day, and having done all, to stand firm. Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God,
The key to standing firm is to recognise the battle that we are waging and to resist satan’s carmies with these weapons.
In the end, we are assured of total victory. Satan, for all his bluster is not equal to God. He is a created being just as you and I are, and in Christ we already have the victory. Hallelujah!
When you are tempted to feel overwhelmed by the battle remember this:
Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. 1 John 4:4
The Holy Spirit is in you and is greater than the spirit in the world which is satan. Take courage, and stand firm. Demons are like magpies, a little scary until you realise that the power of God in you is far greater than theirs.
Martin Lloyd-Jones: “Why could we not cast it out?”
“Why could we not cast it out?”
And he said to them, “This kind cannot be driven out by anything but prayer.” Mark 9:29
“You failed there, he said in effect to these disciples, because you did not have sufficient power. You were using the power that you have, and you were very confident in it. You did it with great assurance, you were masters of the occasion, you thought you were going to succeed at once, but you did not. . . . You will never be able to deal with ‘this kind’ unless you have applied to God for the power which he alone can give you.
You must become aware of your need, of your impotence, of your helplessness. You must realise that you are confronted by something that is too deep for your methods to get rid of or to deal with, and you need something that can go down beneath that evil power and shatter it, and there is only one thing that can do that, and that is the power of God. . . . We must become utterly and absolutely convinced of our need. We must cease to have so much confidence in ourselves, and in all our methods and organisations, and in all our slickness. We have got to realise that we must be filled with God’s Spirit.
And we must be equally certain that God can fill us with his Spirit. We have got to realise that, however great ‘this kind’ is, the power of God is infinitely greater, that what we need is not more knowledge, more understanding, more apologetics, more reconciliation of philosophy and science and religion, and all modern techniques — no, we need a power that can enter into the souls of men and break them and smash them and humble them and then make them anew. And that is the power of the living God.
And we must be confident that God has this power as much today as he had one hundred years ago, and two hundred years ago, and so we must begin to seek the power and to pray for it. We must begin to plead and yearn for it. ‘This kind’ needs prayer.”
Martyn Lloyd-Jones, Revival (Wheaton, 1987), pages 18-19.
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