Reflection on Matthew 24: 37-51

Scripture

“A faithful, sensible servant is one to whom the master can give the responsibility of managing other household servants and feeding them. if the master returns and finds that the servant has done a good job, there will be a reward.”

Observation

Jesus’ return is like the days of Noah. Before the flood, people partied and celebrated right up to the time that Noah entered the boat.

We must keep watch for we don’t know when the Lord is returning. We must be like a faithful servant whom the Lord can entrust the provision and management of the household. A good servant will receive a reward, but an evil servant will be punished.

Application

The warnings of Jesus in this chapter mainly relate to his coming in judgement in the year 70 rather than some future glorious appearance. There are some warnings that are relevant to all ages.

A good servant his one who can be trusted in the absence of the master. The master can trust him to care for the household, as if the master was present.

Jesus is not physically present with us, but we do have the Holy Spirit to direct us and teach us the Lord’s ways. It is no good waiting until we hear the trumpet, or see enough prophetic signs occur that we think the rapture might happen any minute.

No, we need to be always ready, always faithful, always trustworthy, to be serving the Lord in all things.

If we really love the Lord and are truly converted, then of course we will want to serve Jesus. If we do not want to serve Him, then we are like the evil servant who does what he wants in the master’s absence.

So, we need to be obedient to the Lord in order to receive the reward of eternal life

Prayer

Lord Jesus, please show me how to be the faithful servant, a person who lives in humble and fellowship and obedience to you. Amen.

Reflection on Matthew 24: 23-36

Scripture

“I tell you the truth, this generation will not from the scene until all these things take place. Heaven and earth will disappear, but my words will never disappear.”

Observation

Jesus continues to warn about the soon to happen events.

False messiahs and false prophets will arise in order to deceive, if possible, God’s children. Then, the sun will be dark and and stars will fall from the sky – this is a reference to the falling of political power in Jerusalem in 70 AD. People will see the Son of Man coming on the clouds – a reference to Christ judging the nation with power and glory.

That generation to whom Jesus was speaking would not disappear until these things happened. Heaven and earth may pass away but his words will not i.e. things are as sure as God’s promises.

Application

All of these things are meant to be seen as referring to the terrible events of AD 70. Jesus confirms this by saying,“This generation will not pass from the scene until these things take place.” In other words, they would happen inside a 40 year time period from when Jesus spoke. AD 70 fits into this time scale.

It is astonishing (well not really, when we understand God’s gift of prophecy) that Jesus so accurately described what was to come and ultimately what did occur.

I find this comforting. The Lord knows everything that is going to happen in our future and already has it under control. He was not surprised by the events of the year 70, and He is not surprised by the events of the year 2023 .

Many have come to believe that these events are signs of Jesus’ second coming. But in order to do this, they have to bend the words of Jesus out of shape and construct elaborate and complex timelines.

The kingdom of God is already here, and everything predicted by Jesus in this passage has already happened.

Prayer

Thank you Father that you know my days before I do. Thank you for the assurance that you are in control. Amen

Reflection on Matthew 24: 1-22

Scripture

But he responded, “Do you see all these buildings? I tell you the truth, they will be completely demolished. Not one stone will be left on top of another.”

Observation

Jesus leaves the Temple precinct and makes the starting prediction that it will all be completely destroyed.

Later, on the Mount of Olives, they ask Jesus what will be the signs of the end of the age? Jesus tells them that many false Messiahs will arise and there will be wars and famines, but these are just like birth pangs.

They, the disciples, will be arrested and hated. Many false prophets will deceive people, and the love of many will grow cold. The good news about the Kingdom will be preached throughout the Empire and the gentiles will hear it.

The abomination of desolation prphesied about by Daniel will occur. At that time, the people living in Jerusalem must flea to the hills. This time of trouble will be shortened for the sake of God’s chosen ones .

Application

This entire section is not talking about the end times but about the destruction of Jerusalem in 70 AD. At that time, the Romans, having been kicked out of Jerusalem in an insurrection retook the city. The Temple was desecrated and then destroyed, and much of the population was killed. It was a terrible ordeal.

When Jesus said these words, the Temple was in the process of being rebuilt. It was completed about 67 AD, and many Jews scoffed at Jesus’ predictions. Far from being destroyed, it was more magnificent than ever. But a few years later, it was totally demolished, never to be built again.

Sometimes, we can become discouraged, but we need to remember that God’s Word never fails and His promises will always be fulfilled.

Prayer

Thank you, Father, for the assurance that every word you speak is true, every prophecy will be fulfilled, and every promise will be kept. Amen.

Reflection on Matthew 23: 27-39

Scripture

“Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy’ and lawlessness.”

Observation

Jesus continues his judgement against the teachers of the law and the Pharisees.

He calls them “whitewashed tombs” that look beautiful on the outside, but inside they are full of corruption and decay. They look righteous on the outside, but their hearts filled with hypocrisy and lawlessness.

They build monuments to the prophets of old, whom their ancestors killed. They say, “If we had lived then, we would never have joined in killing the prophets.” Jesus says He will send prophets and wise men, and the same people will kill them by crucifixion and have them flogged in the synagogues.

Jesus laments over Jerusalem, the city that kills God’s messengers. He wanted to gather them together, but they would not let him. Now, desolation is coming.

Application

Jesus condemns the hypocrisy of religious people who try to live from the outside in.

There are many people who act like Christians on Sundays, but the rest of the week are terrible people. Some people are righteous in public, but violent and hateful at home. Some just try to act like they think Christians should.

God wants us to be transformed from the inside out. He doesn’t want a paint job over a festering dung pile.

He gives us the resources that are needed to allow this to happen. When we give our lives and our hearts over to Jesus, then the Holy Spirit starts to work in us. The works of the flesh give way to the fruit of the Spirit (Galatians chapter 5).

As we follow Jesus each day, read the Bible, and pray, the corruption in our heart gives way to holiness.

Prayer

Lord Jesus, I commit my life into your hands. Take every part of me and make me new. Amen.

Reflection on Matthew 23: 13-26

Scripture

“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! You are careful to tithe even the tiniest income from your herb gardens, but you ignore the more important aspects of the law – justice, mercy, and faith .”

Observation

Jesus launches into a series of judgements against the Pharisees and the teachers of the law.

Firstly, Jesus condemns them for shutting the door of the Kingdom in people’s faces. There ffalse teaching and rejection of Jesus as the Messiah means they will be judged by the Father.

Next, they are condemned for travelling to make converts, but because of their false teaching, they lead their converts to hell.

Then Jesus condemns their false teachings about swearing oaths. Some oaths were binding, but others had loop holes to allow one to escape from having to keep the oaths.

Application

Legalism is a stumbling stone for many believers. We can get so wrapped up in making sure that we are faithful to God that we miss the point.

The Pharisees apparently tithed to the last cent. They counted the money that they made from the herb gardens and tithes on that. They wanted to make sure they were on God’s good side.

God loves us whether we tithe or not. Tithing is meant to spur us to a lifestyle of generosity. Why stop at 10%? Why not give 15 or 20%? If we understand the generosity of God’s grace to us, we will give freely and recklessly.

Tithing is not about paying a debt to God. No, it is recognising that Jesus has paid our debts; we don’t have to try to impress God any more and so we can go beyond tithing.

The Pharisees saw God as a righteous God who must be placated. Jesus taught us to see God as a loving Father who gives us more than we deserve.

Prayer

Lord, please help me to appreciate your grace towards me and to show grace to those around me. Amen.

Reflection on Matthew 23: 1-12

Scripture

“The greatest among you must be a servant. But those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

Observation

The Pharisees and teachers of the law of Moses are the interpreters of the law so the crowds should listen to what they say. They should not be imitated, though,as they are hypocrites and do not follow their own teaching.

These people put religious burdens on people. They show off their virtues in the way they dress, and they claim the places of honour at banquets .

We are not to bestow high titles such as Rabbi, Teacher, or Father, on one another. We are all equally deserving of honour in God’s Kingdom.

The greatest among us must be a servant to others. Those who exalt themselves will be humbled, while those who humble themselves will be exalted.

Application

In contrast to the religious leaders of Jesus’ day, we are meant to be humble in all things. We shouldn’t seek titles and ministries. These will find us.

The path to promotion is through humility and service. This is true of the church, but it is also true of the world. The popular political leaders are those who serve the people rather than themselves. We feel instinctively that these people understand us better and are therefore more qualified to lead us.

In the church, it is the pastors who are prepared to do manual tasks who our loved by their people. Those who think themselves too good to sweep the floor will be of no use to the church.

When people promote themselves and their gifts ahead of everybody else, we are wise to ignore them. Such people can be arrogant or insecure. The way to promotion for both types of people is to serve first, and then allow their gift to flourish in the context of serving the community.

If you are feeling overlooked in the church, you should seek to serve in whatever way you can. God sees you. God has placed you where you are.Take the nature of a servant and let God raise you up in His way .

Prayer

Please help me Father to always be humble and to trust in your love for me. Amen.

Reflection on Matthew 22: 34-46

Scripture

Jesus replied,“You must love the Lord your God with all your heart, all your soul, and all your mind. This is the first and greatest commandment. A second is equally important: Love your neighbour as yourself.”

Observation

The Pharisees come to question Jesus some more. An expert in the law asks Jesus what is the most important commandment? Jesus tells him we must love the Lord with all of our heart, mind, and soul. The second commandment is to love our neighbour as ourselves. The whole law rests on these two commandments.

Then Jesus asks for the Pharisees: if the messiah is the Son of David then why does David call him “my Lord”?

No one could answer Jesus’ questions so they knew they could not test him with their own questions.

Application

Love is at the heart of the gospel. God loved us and so this calls forth a response of love for Him.

The word love is agape which means unconditional and selfless love. God loves us because He is love, and He cannot help but love. He loves us because He places an infinite value on us.

For this reason, we must love our neighbours as we love ourselves. God places an infinite value on other people, so I must recognise that and love them as God loves them. This applies to those who are born again as well as to those who are not.

This is an impossible commandment to fulfil in our own ability. We need God’s love, God’s Holy Spirit, dwelling in us in order to love God and our neighbours.

So we pursue God because He loves us. He enables us to love Him freely, and the overflow of this love is expressed in love to others.

Prayer

Lord, thank you for your love for me. Help me to love you and to know you, and may that love multiply as it flows out to the to the people in my street, at work, or at school. Amen

Reflection on Matthew 22: 15-33

Scripture

Jesus replied, ”Your mistake is that you don’t know the scriptures, and you don’t know the power of God.”

Observation

The Pharisees and Herodians decide to trap Jesus. After buttering him up with flattery, they ask Him, is it right to pay taxes to Caesar? Jesus replies by telling them to give to Caesar what is Caesar’s, and to give God what belongs to God.

Later on the same day, the Sadducees decide to test Jesus also. The Sadducees do not believe in the resurrection of the dead. Their question concerns the law that says a wife whose husband dies should be cared for by his brothers. So, in the resurrection that they do not believe in, they ask, ”Whose wife will she be?”

Jesus’ response is quite blunt. These men neither know the Scriptures nor the God they claim to serve. The resurrection life is very different to this life, and so there is no marriage in heaven. Everything is at a whole different level of existence.

Application

There are many christians, including leaders, who know neither the Scriptures nor the power of God.

Some people, for example, see the church as a meeting place for good people. They have been saved by Jesus, and now live such holy lives that sinners are not welcome in their midst.

Some denominations teach that there is no place for spiritual gifts today. The completion of the New Testament rendered the power of the Holy Spirit outdated and irrelevant. These people deny the poser of god, but they also are ignorant of the Scriptures which do not teach anywhere that the Baptism of the Holy Spirit is a transient thing.

We must approach God and other people with humility. I do not have all the answers, and I do not lead a perfect life.

We should see the church not s a meeting place for righteous people, but rather as a collection of sinners redeemed by grace and always open to more redeemed sinners.

Prayer

Father, please set me free from all pride and arrogance. Help me to understand you more and to rejoice in your power to change lives. Amen.

Reflection on Matthew 22: 1-14

Scripture

“For many are called, but few are chosen.”

Observation

Jesus tells a parable about a king who prepares a great wedding feast for his son. He sends messengers to summon the guests, but they all refuse to come. The king sends more messengers, but again the invitation is ignored, and some guests even kill the servants.

The king is furious. He sends his army to destroy the towns of the murderers. Then he sends out his servants to bring in everybody they can find to celebrate the wedding.

The king notices a man without appropriate clothing. He orders the servants to throw this man at into the darkness.

Jesus concludes with the words,“Many are called but few are chosen.”

Application

The king in this story invites people to come and celebrate his son’s wedding. The people who were invited refused to come, so he invites more people in. Even among the late batch of invitees there is at least one person who is refusing to honour the king.

The nub of this parable is this: Regardless of whether you are Jewish or Gentile, you are invited to be a part of God’s Kingdom. However, there is a prerequisite that you must honour the king.

A heart attitude of rebellion against God will see you thrown out of the Kingdom on the day of judgement.

Many people hear the call of the gospel, the call to follow Jesus. Some reject it outright. Others say,“yes” but their hearts remain heard towards God. Perhaps they want to be safe from the fires of hell, but have no real relationship or love for God .

God is calling everyone to be a part of the kingdom. Very few will respond and enter it.

Prayer

Lord Jesus, you are my king. I give my life into your hands and I trust you to bring me into full salvation. Amen

Reflection on Matthew 21: 33-46

Scripture

“I tell you the Kingdom of God will be taken from you and given to a nation that will produce the proper fruit. Anyone who stumbles over that stone will be broken to pieces, and it will crush anyone it falls on.”

Observation

Jesus tells a story about a land owner who plants a vineyard, builds a wall and a wine press, and then leases it to share farmers.

When the time comes for harvest, he sends servants to collect his share of the harvest. The share farmers kill them, so the owner of the vineyard sends a bigger group of servants but with the same outcome. Finally he sends his own son. The farmers reason that if they kill the son, they will keep the estate. So they murder the owner’s son.

Jesus asks the Pharisees what happened next. They reply that the owner will kill the farmers and lease the land to some people who will give him his share of the harvest.

Jesus then says that the Kingdom will be taken away from these people and given to a nation that will produce fruit.

The priests and Pharisees then realise that the story was aimed at them.

Application

If we stumble over the stone that the builders rejected and later became the cornerstone, then we will be destroyed by that same stone.

This seems to be a harsh word. Jesus wants us to know that our choice, either for him or against him, carries grave consequences.

Jesus did not only bring salvation into the world, but also judgement for those who reject him (john 3:16-18)

If we are drowning in a river, an approaching rescue boat will bring salvation. We might take offence at the colour of the boat or the person driving it, and choose death rather than life. Them eans of Salvation then becomes the sign of judgement against our own choice.

Our eternal salvation depends on the choice that we make now – to follow Jesus or to follow our own way.

Prayer

Thank you Jesus for saving me even though I did not deserve it. May I produce the fruit worthy of salvation. Amen.