Reflection on Matthew 18:21-35

Scripture

Then Peter came to him and asked, “Lord, how often should I forgive someone who sins against me? Seven times? Jesus replied, “No, not seven times, but seventy times seven.”

Observation

Peter comes to Jesus with a question about forgiveness. How many times should I forgive someone? He suggests seven times but Jesus says “No seventy times seven.”

Jesus goes on to tell a parable about a king whose servant had amassed a huge debt The king at first orders the servant to be sold with his wife and children to pay off the debt. The main falls to his knees and pleads for mercy. So the king relents.

Later, the same servant finds a fellow servant who owes him a much smaller amount. He refuses to have mercy on the man and has him thrown into prison. When the other servants hear about this, they go to the king who has the first main thrown into prison until he repays his debt.

Application

Some religious teachers taught that God would forgive a man three times and that we should not go beyond this amount of forgiveness. So, they would say you should only forgive someone three times. Peter thought his suggestion of seven times was good. But Jesus says, no, this is not enough.

We know if we are honest with ourselves that God, forgives us many more than three or even seven times. Jesus tells us that we are to be as generous in forgiving others as He is with us.

If we hold on to bitterness and refuse to forgive others when they hurt us, it is a sign that we have not truly understood the grace that God has shown us.

When we really feel the burden of seen lifted away, and when we really understand what that cost the father, we will have no choice but to forgive those who sin against us.

Prayer

Lord, it is impossible to go through life without being hurt by others. So now Lord, I forgive those who have sinned against me. And I pray that you give me grace to continue to forgive as you forgive me. Amen.

Reflection on Matthew 18:11-20

Scripture

“I also tell you this: If two of you agree here on Earth concerning anything you ask, my Father in heaven will do it for you. For where two or three gather together as my followers, I am there among them.

Observation

If a man has a hundred sheep and one of them wanders away, he will leave the 99 to rescue the one. In the same way, it is not the Father’s will that any should perish.

If a believer sins against you, there is a way to seek restoration. Firstly, try to work it out privately. If that does not work then take two others with you. If that does not resolve the issue, take the case to the whole church which might choose to remove him.

Whatever we bind in Earth is forbidden in heaven. When believers agree on discipline, it carries the weight of Christ’s authority. For whenever two or three gather in His name, He is in our midst.

Application

This section is packed with favourite texts which are taken out of context and twisted often out of recognisable shape. When we read this passage together, it shows that

1. The parable of the lost sheep is not about evangelism, but about restoring people who walk away from fellowship.

2. Jesus doesn’t give us an open order for intercession that any group of two or three christians get their payers answered. No, this is about the authority of the church when imposing church discipline.

3. The things we bind and loose on Earth are not spiritual powers, but in fact judgements placed on brothers and sisters who are sinning against other believers.

When we read the scriptures in context, rather than extracting a text from its context, our understanding of God’s word and of God Himself become much more coherent.

Prayer

I thank you, Lord, that you give us a process for when believers go astray. Please help us to trust you in these situations. Amen.

Scripture.

“But if you cause one of these little ones who trust in me to fall into sin, it would be better to have a large millstone tied around your neck and be drowned into the depths of the sea.”

Observation

The disciples ask Jesus, “Who is the greatest in the Kingdom of heaven?”

Jesus sets a little child before them and says that to enter God’s kingdom, we must become like little children. Anyone who is humble like a little child is great in the Kingdom.

But, if anyone causes a child to sin, they would be better off drowned in the ocean. The world tempts people to sin and will be judged for. it. Sin is so important that we should be better off cutting off the parts of our body that causes us to sin. and therefore enter into eternal life.

Application

It is the nature of the people of the world to lead us into temptation. That is what they do. They will be judged for that. How great is the punishment coming to those who cause children to sin.

In Western culture, our attention is mainly focused on the material world and the present time. But Jesus says that we are being prepared for eternity and we need to live our lives in the light of that.

Hell is the eternal destiny of those who live in sin and reject Jesus. Heaven is the place for those who trust in God.

Jesus here says that those who cause little children to sin are the ones who will receive the greatest punishment.

Forgiveness comes to all who put their faith in Christ. When we ask Jesus to forgive us, it is a reset on the story of our lives. The slate is wiped clean and we have a new beginning.

Prayer.

Father, you lay out for us in stark terms, the choice that lies open to all people. Thank you for sending Jesus into the world to save all who receive Him. Amen.

Reflection on Matthew 17:22-27

Scripture

“However we don’t want to offend them. Go down to the lake and throw in a line, open the mouth of the first fish you catch and you will find a large silver coin.”

Observation

In Capernaum the collectors of the temple tax Come and ask Peter, “Doesn’t your teacher pay, the temple tax?” Peter replies that he does.

Jesus asks Peter do the citizens, pay taxes or the conquered subjects? Peter says that it is the foreigners who pay the tax.

Jesus says, as citizens of Israel, they are free. But then He tells Peter to go to the lake, throw in a line and the first fish he catches will have a silver coin in its mouth for the tax.

Application

No doubt those who call themselves sovereign citizens. might look at verse 26, where Jesus says

“Well then the citizens are free” as justification for their beliefs, that they should not have to pay taxes and other government fees.

Jesus says here that we don’t have to pay the tax (In fact, Jesus was exempt from the temple tax because he was a rabbi) but we should pay it anyway to avoid giving offence.

In modern societies, where taxes fund a large amount of infrastructure such as roads, hospitals and schools, christians have a moral duty to contribute to the goods and services that they consume.

Jesus says, “Let’s pay the tax but we might as well have some fun doing it.” And so he sends Peter fishing for the money, which is awesome.

Prayer

Lord Jesus, we don’t enjoy paying taxes. Please help me to joyfully render to Caesar what is Caesar’s and to God what is God’s. Amen.

Reflection on Matthew 17:10-21

Scripture

“You don’t have enough faith,” Jesus told them. “I tell you the truth, if you had faith, even as small as a mustard seed, you could say to this mountain ‘Move from here to there,’ and it would move. Nothing would be impossible. “

Observation

The disciples who had been with Jesus on the mountain asked why the teachers said that Elijah must return. Jesus tells him that Elijah had already been there with them. They realise that He was talking about John the Baptist.

At the foot of the mountain, a main comes and asks Jesus to heal his son. Jesus rebukes the disciples who had been unable to heal the boy. He then commands the demon to leave.

When the disciples ask Him why they could not remove the demon, He says that they did not have faith. Just a mustard seed of faith could command a mountain to move.

Application

Just a tiny faith overcomes Satan moves mountains and raises the dead.

What does this say about the western church that we are unable to see these things come to pass?

This is not about saving faith, the knowledge that Jesus’ death has set us free from sin and its penalty.

This faith is a deep faith that comes from a close walk with God. We hear the Holy Spirit commanding us to pray, then we pray with confidence and assurance that God really is with us.

When, you know the Lord, nothing is impossible for God.

But how do we get there?

1. Read the Bible, meditatively and prayerfully. Ask the Spirit to reveal the meaning of the text.

2. Listening prayer. Don’t just talk to God with endless requests. Listen to Him. Listen for that small still voice.

3.. When He speaks do what He tells you.

Prayer

Hallelujah! God, you are alive and active. Please give me faith to trust you. Amen.

Reflection on Matthew 17:1-9

Scripture

But even as he spoke a bright cloud overshadowed them, and a voice from the cloud said, “This is my dearly loved Son, who brings me great joy. Listen to him.”

Observation

Jesus takes Peter, James and John up a high mountain. The men see Jesus’s appearance transformed and His face and clothes shine like the sun. Then Moses and Elijah appear.

Peter doesn’t know what to do. So he offers to build three shelters. But then a bright cloud comes over them, and a voice says, “This is my dearly loved Son.

The disciples fall down in terror. Jesus comes to them and tells them, “Do not be afraid. “

They go down the mountain, and Jesus tells them not to tell anyone about this experience until after the resurrection.

Application

There is a tendency by some believers to want to make Jesus more user friendly. We keep his human features at the forefront and put his divine features onto the back burner, so to speak. We want Jesus to be our friend, our mate, someone we can approach when we need help.

Jesus is the Beloved Son of God. That is not to make him less human, but it is the reality.

When we say, Jesus is Lord, we are affirming that He is truly God. He is the Creator, the Judge, the Ruler over all things.

We can approach boldly the throne of grace and find help at any time. But we must also recognise that it is a throne of grace, not a bar stool. When we approach Jesus, it is like approaching an absolute monarch who holds our eternal destiny in His hands.

We all need a revelation or a deeper understanding of who our Lord is.

Prayer

Lord, Jesus, thank you for saving me. Please help me to approach you always with godly reverence. Amen.

Reflection on Matthew 16:13-28

Scripture

Now, I say to you that you are Peter (which means ‘Rock’), and upon this rock I will build my church, and all the powers of Hell will not conquer it.

Observation

Jesus asks the disciples who people say that he is. They answer, John the Baptist, Elijah or some prophet. Then Jesus asks, “Who do you say I am?” Peter replies that Jesus is the Messiah.

Jesus tells Peter that this is from the Father. From now on Simon Peter will be known as Peter, the Rock. Jesus will establish His church and the power of hell will not overcome it.

Jesus then begins to tell His disciples that He will suffer many terrible things. Peter rebukes Jesus for this. Jesus tells him, “Get away from me, Satan. You are seeing things from a human point of view, not from God’s.”

Application

How quickly Peter goes from being “the rock” on which the church is founded to “Satan.” This, of course, is our common experience. We can be full on for God one day and sin terribly, the next.

Our sins don’t define our identity, and they don’t end our calling in Christ. Peter’s confession that Jesus is the Messiah was was the rock on which the church was built. This calling was so certain that it did not falter when Peter slipped up.

The powers of hell cannot overwhelm the church, nor the individual christian. When we come to Christ, we connect to the greater power. Nothing, not even, Satan and the legion of demons can destroy us or our faith.

For nearly 2 000 years, the church has been steadily advancing and overcoming the powers of hell.

Prayer

Lord Jesus, nothing can overcome you. Thank you that the victory is yours. Amen.

Reflection on Matthew 16:1-11

Scripture

Then at last they understood that he wasn’t speaking about the yeast in bread, but the deceptive teachings of the Pharisees and Sadducees.

Observation

The Pharisees and Sadducees come to Jesus demanding a sign to prove His authority. Jesus tells them that they know how to predict the weather from the signs in the sky, but they don’t know how to interpret the signs of the times. The only sign they will receive is the sign of Jonah.

Later, Jesus tells His disciples to be aware of the yeast of the Pharisees and Sadducees. The disciples think he’s talking about bread. Jesus reminds them of the feeding miracles. and then they understand that He was talking about the teaching of the Pharisees and Sadducees.

Application

Whereas the Old Covenant was about physical signs, such as animal sacrifices, a temple, a land, the New Covenant is a spiritual reality. We are the temple. We are the living sacrifices.

The disciples were tripped up by thinking physically, when Jesus wanted them to think spiritually.

Many christians make similar mistakes. The yeast of the Pharisees and Sadducees must have included legalism and keeping rules. Many christians judge others and themselves according to outward behaviour, but God looks at the heart.

Some want to observe the Old Testament feasts, forgetting that the feasts are all fulfilled in Christ. Why would we observe the Old Testament Pentecost when the reality of the Holy Spirit is already in us?

We are the children of the Living God, regardless of whether we follow the law or not. The only thing that matters is our relationship with the Lord Jesus Christ.

Prayer

Thank you, Father for your everlasting love. Amen

Reflection on Matthew 15:32-39

Scripture

They all ate as much as they wanted.

Observation

After three days of teaching and healing, Jesus tells His disciples that He is concerned that the people have no food left. The disciples reply, “Where would we get enough food here in the wilderness?”

Jesus tells the people to sit down, and He gives thanks to God for the bread and fish that He has. He gives them to the disciples to distribute the food to the crowd.

Everyone has as much food as they want, and there is a huge amount of leftovers – seven baskets. There are four thousand men plus women and children.

Application

The footnotes in my Bible say this crowd was mainly Gentiles while those at the feeding of the 5,000 had been mainly Jews.

The blessings of the Kingdom flow out to the whole earth because of Jesus. We should be thankful for this because we are now able to enter God’s kingdom.

I was struck in this passage by the references to God feeding the Jews in the wilderness during the Exodus from Egypt. In particular, the Bible tells us in both cases that everyone could eat as much as they wanted.

God’s vision is never stingy or limited. He always gives more than enough. Our responsibility is to receive what he gives and pass it on to others. In God’s kingdom, there is never a lack because He gives enough for everyone.

Prayer

Thank you, Lord, for your grace. Thank you that there is always enough to share and that the blessings continue to multiply. Amen.