Polish March For Freedom

People send me stuff. This one is quite good.

Poland has suffered many invasions over the years, but it has also been at the forefront of massive revolutions for  freedom, especially in the 1980’s when it was the catalyst for the fall of Communism in Eastern Europe.

In this march in 2015, millions of Poles demonstrated against radical islamism. In the coming decline of Western civilisation, which I now believe is almost inevitable, Poland could be the one hope in Europe for a renaissance of Christianity and civility. In the Dark Ages, it was Irish monks who kept the flames of faith and knowledge burning. In the coming dark age it could be Polish Christians who stand firm.

The Gospel Heals Families

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The ABC has been making misleading reports about how evangelical men are the most likely to abuse their wives. It’s simply not true. The report actually said that men who occasionally attend an evangelical church are more likely to engage in violence than men who don’t attend church- that’s a whole different bunch of information. But the ABC  never lets the facts stand in the way of a good opportunity to bash christians.

Here is a different view from movemenets.net

Recently the (Australian) ABC reported that the men most likely to beat their wives were evangelicals. It’s not true, they made it up. There is no evidence. What evidence exists points to the transforming power of the gospel.

In the US, Conservative Protestant men who attend church regularly are found to be the least likely group to engage in domestic violence.

Marxist feminist Elizabeth Brusco set out to study the impact of evangelical conversion on family life in Columbia. Here’s what she discovered by careful research:

The asceticism required of evangelicals brings about change in the behavior of male converts, particularly in relation to the machismo complex in Latin America. Drinking, smoking, and extramarital sexual relations are forbidden. By redirecting into the household the resources spent on these things, such changes have the effect of raising the standard of living of women and children who are in varying degrees dependent on the income of these men.

My data on Colombian evangelical households support the conclusion reached by virtually every other analyst of Latin American Pentecostalism, that is, that conversion of both a woman and her husband improves the material circumstances of the household. Quite simply, no longer is 20 to 40 percent of the household budget consumed by the husband in the form of alcohol. Ascetic codes block many of the other extra-household forms of consumption that characterize masculine behavior in Colombia: in addition to drinking, smoking, gambling, and visiting prostitutes are no longer permitted.

Furthermore, an emphasis on male as well as female fidelity within marriage prohibits a man from keeping a woman other than his wife, and so a man’s limited resources are no longer split among two or more households dependent on his wage.

In re-forming male values to be more consistent with female ones (i.e., oriented toward the family rather than toward individualistic consumption) the movement provides a “strategic” challenge to the prevailing form of sexual subordination in Colombia. [pp 5-6]

Bruscho concludes:

The tangible changes and improvement in the standard of living of women and children in dependent households is only a symptom or an indicator of something much more remarkable that is happening.

With conversion, machismo is replaced by evangelical belief as the main determinant of husband-wife relations. The machismo role and the male role defined by evangelicalism are almost diametrical opposites . Aggression, violence, pride, self-indulgence, and an individualistic orientation in the public sphere are replaced by peace seeking, humility, self-restraint, and a collective orientation and identity with the church and the home. [p 139]

Read the article here

Networking For Cell Leaders

Here is a post I have written for Joel Comiskey’s blog.

 

Cell Networking

I pastor a non-denominational church in a small town that is a long way from a large city. Of the nine congregations in my town, ours is the only one consciously using the cell church model. It has been many years since I was able to attend a cell church conference.

There are many reasons why it would be easy to just remain isolated and try to do my own thing. But to stop getting into the wrong habits I need to keep checking that I am on the right track by interacting with other people.

Modern technology makes it easier to connect even when we are separated geographically. It’s not quite the same as meeting face to face, but it does help me when I read what other people around the world are doing in their cell ministries.

I love this blog at joelcomiskeygroup.com and I regularly read the posts by Joel Comiskey and his team. The web-site at smallgroupchurches.com is a treasure trove of resources for group leaders.

On facebook I administer a cell churches group (https://www.facebook.com/groups/cellchurches/) which was started to help cell church leaders share with one another and encourage one another. With over 300 members from around the world it has a wealth of knowledge and experience. While it has been a little slow lately, this group does have great discussions from time to time.

I love reading books by people like Joel Comiskey, Ralph Neighbour, Scott Boren and others. They help to remind me of the goal of our groups (to make disciples who love God, love people and make disciples) They also throw up ideas that I have not thought of before.

Sometimes just meeting with our own cell leaders or visiting different cell groups gives me insight into the various ways that other leaders run with the overall vision of cell ministry. A few weeks ago we dedicated our cell leaders meeting to prayer. I was blown away by the enthusiasm and bold praying of this group of ten people and encouraged in my own prayer life.

Of these different sources of encouragement and connection, what works best for you?

Three Words That will Save Your Soul

Ann Voskamp writes:

How These 3 Words can Stop What’s Stealing Your Joy — Instead of Staying Stuck In the Competing and Comparing Rat Race


So this kid? She’s apparently got a problem when it’s her kid sister’s birthday.

And yeah… it’s understandable.

I mean — who really especially likes it, or finds it easy, when the other kid gets the big cake?

Or the big gifts. Or all the flashing cameras on her grinning mug smiling pretty over candles?

I mean — I saw it once at a parade: women jockeying for a better position.

Turns out it doesn’t matter a hill of beans how old you are, how wise you are, or how you’re sitting pretty —the more you let yourself compete and compare, the more you forget your own calling.

the more you let yourself compete and compare, the more you forget your own calling.

I’d seen it, the women with their big handbags and big hopes:The more you push to get in front of others, the more you fall behind in being the best you can be.

I confess, I don’t remember much of the parade… but I went home with that.

I went and listened to the kid with the kid sister who had this birthday coming up. She was brave and honest and said out loud that she knew she was going to feel her tummy tighten into knots when everyone handed her sister all the presents, when her sister got the stage and the candles and the cake.

So she showed me what her and her mom had written on a piece of paper for her, for her to carry in her pocket, hold in her hand.

Just three words, scrawled on a scrap of paper:

Read the rest here

Is Porn the “Other” Girl/ Guy in Your Relationship?

From fightthenewdrug.org

Picture this: you are in a happy, seemingly healthy relationship with your partner. You both love spending time together and understand each other in a way no one else does. You have something really special, and you feel really confident in your relationship and secure in your partner’s love for you.

One day, you find your partner looking at naked, explicit pictures of another girl or guy in your friend group. Suddenly, you might doubt your partner’s love for you. Your world is turned upside down. You may think, “Why are they looking at her or him? Am I not enough? Why are they going outside of our relationship for sexual satisfaction? Why are they cheating on me?”

Most of us recognize that finding our partner looking at pictures or videos of a naked friend would be cheating, at least in some way. That person becomes the “other girl” or “other guy” that drives a wedge in the close, exclusive connection. Yet somehow, in our culture, looking at porn is “normal,” even though it means sharing your time, affection, and sexuality with someone outside of your relationship. Even though it means specifically seeking out another person, strangers on a screen, for sexual gratification.

So let’s pose a tough question: can porn become the “other” girl or other guy in a relationship?

The Effects Are Still Real

Porn can be destructive to any relationship. A porn habit takes the time, attention, and affection that can be given to a partner, and instead, gives it to an exaggerating performer on a screen. It can isolate the viewer from their real life relationship and affect the way they view their partner. And at times, viewers may end up seeking sexual satisfaction through their screen rather than with their partner, exclusively. After all, porn never rejects you, it never won’t want to try a new idea, and it’s never “not in the mood.” In any other instance where a physical person is involved, this would automatically be considered cheating, right?

Just because the person is on the screen and not in the room, physically, does not mean that the effects on the relationship are not devastating, and this is something our society gets really wrong. But let’s look at the facts.

What’s the Research?

Two of the most respected pornography researchers, Jennings Bryant and Dolf Zillman at the University of Alabama, studied the effects of porn and media for over 30 years. Their studies found that viewing pornography makes many users less satisfied with their own partner’s physical appearance, sexual performance, affection, and sexual curiosity. [1] Other researchers have confirmed those results and added that porn users tend to be significantly less intimate with their partners, [2] less committed in their relationships, [3] less satisfied with their romantic and sex lives, [4] and more likely to physically cheat on their partners. [5]

Porn can also change sexual tastes so that viewers no longer respond to their partners. [6] Researchers have shown a strong connection between porn use and low sex drive, erectile dysfunction, and trouble reaching orgasm. [7] Many frequent porn users reach a point where they have an easier time getting aroused by Internet porn than by having actual sex with a real partner. [8]

The problem with porn is that people who have a habit viewing it can often end up consciously or subconsciously comparing their partner to the never-ending variety of men or women of unrealistic proportions and sexual appetites on the screen. And that’s not exactly ideal for a healthy, intimate, exclusive connection.

So What Can You Do?

Here’s the thing—every person who watches porn can watch it for different reasons. Sometimes, it’s an old habit that’s hard to kill. Others really are hooked, with no intention of giving it up or trying to stop for themselves. Or, someone could be watching porn because they think it’ll inspire their sex life with their partner (even though research shows how that’s not really a good idea). No matter why someone is watching porn, it’s important for a couple to communicate about their expectations and what they think about it. Yes, porn can be very harmful, but there is a huge difference between someone who is watching because they can’t seem to stop versus someone who watches because they don’t want to or care to stop.

In so many cases, porn can really feel like the “other woman” or “other man” in a relationship. Most people want their relationship to be based on mutual love, fidelity, and respect, sharing all of themselves with each other. That’s the best case scenario, right? Giving all of yourself to your partner can be made more difficult if you are simultaneously giving yourself to women or men on a screen. Strive for the ideal, and keep it real.

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Why This Matters

In a relationship, porn can become that person “on the side,” whom one goes to in order to have their needs met. If you don’t think porn adds to the health of a relationship, SHARE this article.

Margaret Court and Diversity

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Here is a letter to the editor which I sent to The Courier a couple of weeks ago while the media and the leftists activists were demanding Margaret Court’s head for daring to stand up for the existing law of the land that marriage is between a man and a woman. Due to other pressing issues at the time, they published it yesterday.

Tolerance and diversity are buzz words in our culture. Of course if you deviate from the politically entitled view tolerance comes to an end and diversity is discouraged.

Tennis great Margaret Court, now Senior Pastor at a big Perth church, stated that because of Qantas’ constant promotion of same sex marriage, she would not fly with them any longer unless there was no alternative means of transport. As a christian she believes in the Biblical view of marriage as between one man and one woman.

All the enlightened, “progressive” media and celebrities, led by Ten program “The Project”, piled on, calling her a homophobe and a bigot. Sam Stosur called for a boycott of Margaret Court Arena until the name was changed; on recent form she would probably only miss one match there anyway.

This is what passes for civil debate in this age. If you disagree with me, I will shut you down by just calling you names. We must not allow any rational debate that might upset the status quo.

By insulting a great tennis player who happens to be a significant christian leader in Perth, the knee-jerk attacks have also alienated tens of thousands of people who agree with the Christian view of marriage. A boycott might just be a blip on the bottom line of Qantas, but it might be enough to push Ten over the edge.

The supporters of diversity and tolerance would do well to actually look up the meaning of those words, and show real tolerance to those who really are diverse.

The Prayer God Loves To Answer

From desiringgod.org


The Prayer God Loves to Answer Most

Article by 

Executive Editor, desiringGod.org

God loves to answer the prayer “Show me your glory.” When your soul hungers, when your tank feels empty, when you’re running on fumes, when you open your Bible in the morning and ask for God’s help, a great go-to request is this simple, honest, humble plea: “Father, show me your glory.”

God made the world to show and share his glory. He made us in his image to reflect him in the world. But we will not fully reflect him if we haven’t yet stood in awe of him and enjoyed his beauty in our hearts. And our hearts cannot look on him in awe if we haven’t yet seen him with the eyes of our souls. Changed lives (and a changed world) begin with seeing glory. “Beholding the glory of the Lord, [we] are being transformed into the same image from one degree of glory to another” (2 Corinthians 3:18).

“God, show me your glory.” History hangs on him answering that request. And one great evidence of his work in a human soul is feeling, and then expressing, that longing.

Read the rest of the article here

Joseph Mattera: The Ministry of Apostles

THE MINISTRY OF APOSTLE IN CONTEMPORARY TIMES

THE MINISTRY OF APOSTLE IN CONTEMPORARY TIMES

The book of Ephesians 4:10-16 teaches us that the ministry gift of apostle will continue to function so that Christ can fill all things (every realm of society) until we come to full maturity in Christ as a church. Obviously these two things have not yet happened. So the question arises: What would the ministry of apostle look like in today’s world?

Without qualifying all my statements due to the brevity of this article, the following are some observations and opinions I have related to this ministry in context with today’s world. There have been many wonderful books written on the subject of the fivefold ministry (my favorite is Kevin Conner’s The Church in the New Testament). Thus, there is no need for me to repeat content found in these other fine books.

Those walking in the apostolic ministry have a strong leadership gift (Romans 12:7)

They are not primarily followers who conform to the mainstream but are willing to go against culture and carve out a countercultural movement that is based on the reign of God on earth as it is in heaven (read Acts 4:19-31). Thus, they are willing to lead a strong movement even in spite of religious and political opposition.

Contemporary apostles need to be able to preach the gospel and lead countercultural movements that can deal with postmodernism (that there are no absolute truths that can be known in this world) and a post-taboo world (a classical Greek-Libertarian approach in which we live and let live; people can engage in any behavior they want with legal protection, for example same-sex marriage, abortion, euthanasia) in a manner that does not make Christians come off as ignorant, uneducated biblicists but in a cogent, compelling manner that utilizes logic, godly wisdom, current events, statistics, and artful subtlety with the power of the Word and Spirit of God.

Apostolic leaders have the ability to manage whole networks of people, congregations and ministries that are relevant to and thrive in the midst of cultural complexities because they can adapt their methods and message based on the culture in which they labor.

For example, Paul established complex apostolic networks in over 30 diverse cities in the Roman world. He had to speak messages and build churches relevant to Jews (Acts 9, 21, 28), intellects (Acts 17:16-34) and people steeped in carnality and debauchery (First and Second Corinthians). He was not just an evangelist who blessed people and then left town; he was a master builder (1 Corinthians 3:10-14) who had a long-term plan to build communities of faith in the main cities of the Roman world (Ephesus, Philippi, Corinth, Colossae, Rome, Thessalonica) so they would eventually alter the culture and turn the world upside down (Acts 17:6; 19:21-41).

In today’s world, God is still using global leaders in India, Africa, Latin America, the USA, Asia and other places to start non-denominational complex apostolic networks that are driving missions across the earth.

Apostles develop new emerging leaders

When Paul met Timothy he immediately perceived that he was someone worth investing in to develop as a leader (Acts 16:1-3). Scripture teaches us that Paul’s intuition was correct; we read that Timothy turned out to be Paul’s best protégé (Phil. 2:19-25).

Perhaps the most important calling of apostles is to see and develop the leadership potential in others.

In today’s contemporary, fatherless world apostolic leaders are going to have to learn how to be fathers who can re-parent and bring healing to the fatherless, so potential leaders will have the internal affirmation necessary to become great leaders.

Apostles are humble and broken, not superstars in their own minds (2 Corinthians 12:1-7)

Scripture teaches us that Paul ministered out of his weakness, not his strength. In today’s world, I am skeptical of the superstar celebrity leaders who are always bragging about their ministries and accomplishments. Today we need authentic, transparent apostolic leaders who minister out of their weakness, as Paul did, so the glory and power are from Christ alone and to Him alone!

Apostles have seen Jesus

In Acts 1 we see the 11 apostles attempted to choose a person that had walked and talked with Jesus personally to take the place of Judas Iscariot who fell away from his calling and committed suicide. In 1 Corinthians 9:1 and Acts 22:14 an important part of Paul’s calling to the apostolic was that he had seen Jesus personally. Whether this was in the body or just a vision we don’t know (2 Corinthians 12). But the main idea is that Paul had a powerful life-changing encounter with Jesus that rooted and grounded him in the faith and gave him an intimacy with Christ that sustained him through all his trials and tribulations.

Contemporary apostles, like Moses and Paul, need to know the Lord face-to-face as a man knows his friend (Deut. 34:10) so they can clearly hear His voice and have faith to walk in great exploits, and so they are not walking in presumption and embarrass themselves and the gospel.

Apostles move in signs, wonders and miracles (Romans 15:18-20; 2 Corinthians 12:12)

Paul and the other New Testament apostles regularly moved in miraculous signs, wonders and miracles which included gifts of healing, working of miracles and casting out demons.

In contemporary times, this is not only related to the aforementioned supernatural signs, but the signs of God’s providential favor being at the right place at the right time, supernatural doors opening up, financial provisions miraculously coming for ministry projects, and great faith to see God do supernatural things in the hearts and minds of people so the great apostolic vision God has given them can be accomplished.

Apostles speak in principle what prophets prophesy by revelation

The apostolic leaders I know, like John Kelly (ICA), speak in principle words of wisdom that constantly flow out of them, even in ordinary spontaneous conversations. This is unlike many prophetic people who depend upon the Spirit to come upon them and prophesy to give a word of wisdom. Both are effective; that’s why prophets and apostles complement one another and give each other balance.

Apostles are great problem solvers and strategists

Apostolic leaders are able to look at a project and think of all contingency plans (and even have a plan A, B, C based on what happens) like no other leaders! They can take the complex and make it simple for all to understand. They are master builders who can come into a disorganized church or ministry and bring great order within a short period of time. While others see reality in bits and pieces, apostolic leaders can put all the pieces of the puzzle together; they plan ahead, see life at light speed, and see all of life like a chess player who plans ten moves ahead.

Apostles are great fundraisers and operate in the gift of faith for new territories

Apostolic leaders, like Paul, are great visionaries who can motivate people and churches to give to the things of the kingdom (read 2 Corinthians 8, 9).

I have never met a true apostle who didn’t have great vision as well as faith and strategy to believe and receive provision for the vision. This is one of the main ways to distinguish between true and false apostles. False apostles may have apostolic teaching and revelation, and call themselves apostles on their business cards, but they have never built anything of substance. True apostles not only talk but walk the walk with provision for the vision so they can build great works for the Kingdom of God. This is because they have learned to trust God to meet their needs as well as to touch the hearts of potential donors who can fund the vision.

Apostles usually don’t focus on minutia but see the big picture

Apostolic leaders usually miss the tree because they see the forest. They usually do not have much patience for one-on-one counseling unless it is with a high-level leader they are mentoring or covering. This is not because they do not have compassion but because God has wired them to focus on the big picture. Apostolic leaders are “high D” doers and are satisfied more in accomplishing tasks. If they had grace for minutia and hand-holding they would spend most of their time doing those things and would not have the emotional and spiritual energy left for the larger picture of the vision God has assigned to them. Thus, apostolic leaders have learned to nurture pastoral leaders who do the counseling, coaching and hand-holding that the congregation needs.

In closing, we need to greatly value the gift of apostle in our midst. God says this gift is so important that when He starts a work He first sets in an apostle to lay the foundation before any other office or function is established, thus ensuring that the whole building will have the proper foundation (read 1 Corinthians 12:28).