Following Jesus

What It’s Like to Become a Christian in Iran – International Christian Concern

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Recent uprisings, violent crackdowns, and escalating tensions with the U.S. have brought added international attention to Iran, a nation of 93 million people, most of whom are Shia Muslim.

Though Iran’s regime has been repressive for most of its citizens, conditions are more tenuous yet for its Christian minority. And there is no tolerance whatsoever for Iranians from Muslim backgrounds who choose to become Christian.

But many are doing so.

“Darius” is one of them.

He is a thoughtful and dedicated follower of his adopted (and, for him, highly illegal) Christian faith.

He is also among the minority of Iranian converts who have chosen Orthodox Christianity. While there are a significant number of Orthodox churches in Iran, basically everyone involved with them is an ethnic minority of ancient Christian lineage.

As a person of Iranian Muslim background, Darius cannot just walk in and join.

Authorities monitor these churches. And Iran’s regime unleashes severe punishments (the death penalty is technically possible, but lengthy imprisonment is far more likely) not just for the Muslim-background converts but also for those who are viewed as assisting in their conversion or being receptive to their conversion.

From what Darius can tell, Orthodox Christian clergy in Iran “don’t dare to answer any Muslim” seeking to convert.

Therefore, most Christian converts in Iran choose Protestantism. Darius said these Christians either join or establish underground churches or else leave the country, often heading to neighboring Turkey, where they “keep their faith to themselves.”

If you can keep a low enough profile, converting to Christianity in Iran has become easier in at least one important way: Darius said he doesn’t have to try hard to pretend he’s still Muslim because, at this point, few people around him go to mosques, recite the Quran, or make any visible manifestations of faith.

Religious adherence to Islam in Iran has declined significantly during the last few decades.

“Nowadays mosques are mostly empty,” Darius said, adding that, to a large extent, “Just old people and supporters of the regime go there.” He also noted that the consumption of alcohol, though officially banned, has risen in popularity.

“I just need to watch my mouth and don’t say anything about Christianity,” he remarked.

In the meantime, he reads his Bible and prays. He also belongs to an Orthodox online community — moderated by an Iranian woman — that offers prayers, lessons, and advice. (Having much experience as a Muslim praying in Arabic, he already understood Arabic Orthodox chants.) He became acquainted with another Iranian convert to Orthodox Christianity via Instagram.

Darius would like to get to Europe, so he could “escape from this hell [his long-suffering homeland] and have a future.” He also wants to “get baptized more easily and without fear.”

He added that, at this point, even most religiously adherent Muslims in Iran have come to detest the regime.

Though regime authorities, along with a few fervent supporters and assorted nationalists, are every bit as hostile as you might imagine, Darius said most Iranians don’t hate the West or have any strong opinion about Christianity.

And indeed, a significant number find it increasingly compelling. Many media venues have reported that Iran has the world’s fastest-growing Christian community.

“People here get familiar with Christianity through different means,” Darius said.

“There used to be some ads on YouTube introducing Jesus,” he recalled. He also mentioned that some people become interested in Christianity through dreams and spiritual experiences. One such example involved an acquaintance of his who “said he saw Jesus when he was imprisoned by the regime.”

Darius himself had once been a devout Shia Muslim. At the same time, he was “open-minded” and “would always question [his] beliefs.”

He ultimately decided he no longer believed in his own religion.

“After I left Islam, I felt lost and was looking for a guide in my life,” he said. At the same time, he had not given up on God.

When visiting family in Isfahan, he would make a trip to the legendary Vank Cathedral (as a regular tourist, not as an aspiring convert).

“I was and still am amazed by its paintings,” Darius said.

He was also a fan of musician Johnny Cash, who had many songs that touched on religious themes and “really made me interested in Christianity.”

One night, he had a dream in which he saw icons of the 12 apostles and three Orthodox saints.

“When I woke up, I knew that Jesus had called me,” he said.

He later had a strange encounter in a crowded part of Tehran (the Iranian capital city), where he came upon a woman selling the Bible in Persian, Iran’s main language, also known as Farsi.

Darius said he bought it for a “reasonable price” and that the woman was also selling a sacred book of Zoroastrianism, a major pre-Islamic faith in the region and one that has seen a growing number of Iranian converts.

“She’s just an open-minded Muslim who tries to make some money,” Darius said of the bookseller. He added that he has never seen the Bible sold anywhere else in his country.

Selling Bibles in Iran is a dangerous career path. Buying one is also unsafe.

Darius understands his spiritual journey has put him at considerable risk. But he seems to have accepted the circumstances, saying, “The true way is not always the way we want and like.”

Story by R. Cavanaugh

Joel Comiskey: Giving Glory to God Through Cell Church Ministry

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From jcgresources.com

by joelcomiskeyadmin | Jan 25, 2026 | GloryToGod | 0 comments

by Joel Comiskey, Making Disciples in the 21st Century Church

At the heart of the cell church is a simple but non-negotiable conviction: we exist to glorify God. Everything we do—meeting in homes, gathering in celebration, equipping leaders, and coaching pastors—flows from this purpose. Methods matter, but only when they serve God’s greater goal.

Glory in the Cell and the Celebration

In the cell, we see God at work in ordinary people and ordinary settings. The cell is not a program; it is a place where lives are shaped as people follow Jesus together. In the cell, we can encourage one another to become more like Christ, not for personal success or ministry results, but because transformed lives bring glory to God. As the gospel takes root in daily life, God’s character becomes visible through love, obedience, and service.

The celebration gathering reinforces the same focus. When we come together as the larger body, we worship, hear God’s Word, and rejoice in what He is doing among us. Cell and celebration are not competing priorities; they are complementary expressions of one mission. In both, the emphasis is not on performance or numbers, but on God’s faithful presence with His people.

Ultimately, God Himself is gathering a people from every nation. He is calling out a sacred assembly, and His people respond with joy because He alone is Lord. The cell church does not manufacture this movement. We simply participate in what God is already doing for His glory.

God’s Glory as the Ultimate Purpose

This God-centered vision is deeply biblical. Scripture consistently teaches that God acts first and foremost for His own glory. This truth keeps our ministry grounded and properly oriented. When God’s glory is central, our thinking flows toward Him. When it is not, the ministry easily becomes centered on human needs, preferences, or results.

God says plainly in Isaiah 48:11, “For my own sake, even for my own sake, I will do it… I will not yield my glory to another.” Paul echoes this in Romans 11:36: “For from him and through him and to him are all things. To him be the glory forever.” God’s care for people is real and compassionate, but it always fits within His larger purpose of revealing His glory.

Equipping and Coaching for God’s Glory

God’s glory reshapes how we equip and coach. We equip leaders not just to run effective meetings, but to shepherd people toward Christlikeness. We coach pastors not to chase quick growth, but to walk faithfully with God and lead others to do the same.

There are seasons when I have experienced deep discouragement, when responses are minimal and visible fruit seems slow. Yet, by his grace, I’ve been able to back to his Spirit and grace, knowing he is being glorified in my weakness. Our calling is faithfulness, not applause.

Let’s Ask God to be Glorified in All We Do

Let’s pray this simple and honest prayer:
“Lord, help me to know You more deeply. Give me grace to let You continually work in me. May everything I do—in cell, celebration, equipping, and coaching—be for Your glory alone.”

Kevin Vawser: Believe In Him

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Believe in Him

I was in prayer a few nights ago, and God highlighted something to me. I was praying for something that was quite important, yet in my heart, I had fallen into despair. I was praying for something as if I had already lost the battle.

In that moment, God brought the most unlikely verse to my heart. John 3:16.

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.

As I heard that verse repeated, three words stuck out to me. ‘Believe in Him”

Suddenly, it was like an awakening to the reality I had placed myself in. I was believing in the problem, but had lost sight of God’s powerful hand.

We are saved through faith, and we are saved into faith. Our relationship with God is one of dynamic trust that is so much more than the key to our salvation. It is the foundation on which we stand that enthrones God over not only our lives, but our circumstances.

I don’t know how God will answer that prayer – but in the end, it does not matter. He will, I know it. Whatever it looks like, though – I believe in Him and trust Him to make it so.

So consider this in your prayer life, in the things you are seeking, and even in the questions you ask. Believe Him to answer – even if you do not know the details and even if it has already been a long time. Know that He is good, and does not contradict His word.

Kevin Vawser

Stephen McAlpine: Australia Is Coming Apart: The Church Can Point a Way Forward.

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Stephen McAlpine writes:

Australia Is Coming Apart: The Church Can Point a Way Forward.

This past Sunday at church I watched as an elderly man – a long time member – walked into church and went to the front row. I won’t name him, but it would be fair to say that life has not been easy for him. He’s had his fair share of struggles. He’s generally not someone who is going to be in the photographs on the front page of your church’s website. Okay, switch out the word “generally” in that last sentence and that’s probably more accurate.

Afterwards over coffee we all had the usual chatting and talking and encouraging, and he too was in that mix. Eventually everyone packs up and we all leave (Jill and I always seem to be there until they turn out the lights – one of us is a chatterbox, but who can tell which one!)

But as this bloke said hello to a few people, raised a hand in greeting, and as a couple of people responded before he sat down just before having to stand up again as we began to sing, it struck me once again what a magnificent thing the church is.  Where else?

Where else is there such a levelling of people. Or indeed such a raising up? I have not seen it anywhere else.  It does not exist anywhere else. Indeed our rector over coffee a day or so later was observing that in the other communities to which he belongs – those outside the people of faith – there is much talk about togetherness and community. Many ideas about fairness and equality. But talk and ideas are not the same as tangible proof.

Where else? It simply does not exist. Not in the long term.  And I’ve seen this over and over again. I recall one complex character, loveable, smart, loud and pretty broken, and who could use up a lot of your time (and did when life got bad). A parishioner said to me

I am going to treat him in such a way that in the New Creation I won’t look back in shame or embarrassment at how I acted towards him.

Naturally we baulk at that because we think that we are more noble than that. We think that we are more innately good than that. We think that others might behave poorly towards such a person, but not I. Not magnanimous I!

Piffle. You are not magnanimous. You just are not.

Humans are tribal, self-selecting in their relationships, mistrustful of anyone not like them enough, and determined to be the birds who stick together with those whose feathers they recognise as their own.

It is only the gospel of Jesus, nay, Jesus himself who both compels and empowers us to be any different.  When James writes to Christ followers – mostly Jewish converts – he leans into our inability in our own flesh to be welcoming to the stranger. And by stranger I don’t mean someone we don’t know, I mean someone we don’t want to know. Someone who might be a risk to our time and attention and energy.

You see, people who are like us, share our values, our social status, our educational standards etc, they are not strangers to us, even if they come into church new. Yes of course we don’t know them, but we’re pretty quick to change that. We lean into them.

Other types? Not so much. We lean away.

That’s why James has to say this:

My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in,and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” have you not then made distinctions among yourselves and become judges with evil thoughts?

We recognise that in ourselves don’t we? But notice that James’ first call is not to lean into the humility of Jesus as a reason to show no partiality, but rather the glory. And the fact that he has to state this so clearly in the very first generation of the church, demonstrates that it is counter intuitive.

James then goes on to say that the strangeness of God – certainly strangeness in terms of the gods of the Roman Empire of their day – is that he chooses the very things that the culture despises. And that the culture assumes that the gods would despise:

Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him?

In this one verse James flips the script and shows that God is the role reverser.  And that has always been the case when salvation is on the table.  It was the case for Hannah prior to the birth of Samuel when she prays:

The Lord makes poor and makes rich;
    he brings low and he exalts.
He raises up the poor from the dust;
    he lifts the needy from the ash heap
to make them sit with princes
    and inherit a seat of honor.
For the pillars of the earth are the Lord‘s,
    and on them he has set the world.

Words that are echoed in the Magnificat centuries later by Mary.  And note that last verse, it is because God is in control that such reversals occur. This is not saying that God cares for the weak because he is weak, but precisely because he is strong. He rescues the poor because he is rich. The one who has no need lifts up the needy.

You can imagine receiving James’ letter. You can imagine being a small, insignificant group of people, on the fringes of the culture, both as Jewish people and as Jewish people who have decided that Jesus is Messiah. Yet you cannot imagine that that role reversal, that script flipping, would become the very power that swept away the Roman idea of power (or at least put a hand up to stay it over the centuries).

Four months ago I wrote a blog post called Australia Is Coming Apart. In it I said this:

if Australia – and indeed the West – is to avoid the devastation of coming apart, we will need some priests of history, as Associate Professor at Australian Catholic University, Sarah Irving Stonebraker, puts it. If anyone has a remit to hand on the baton of the truth, to rightly divide the word of truth, and to speak truth to a fractured and fractious world in which competing visions of reality are tearing us apart, then the church certainly has that remit.

I was promptly poo-pooed by another Christian leader online about the idea that we are coming apart as a nation, who said it’s still great place to live. Sure, by certain indices in certain places it is. Ironically, the offline conversation that ensued led to a social media unfriending. We came apart.

Even more ironically the next day Charlie Kirk was murdered, which exposed huge faultiness in belief and values not just across Australians, but within the church.. And not three months later the Bondi massacre. The division, unrest and indeed the hatred is only going to increase.

There was a short show of unity before it all came crumbling down again. We are not going to “Kumbaya ourselves out of this one, don’t kid yourself that we are.

And we’ve all got something to say. We are all cultural and geo-political experts suddenly. We all have a view of Venezuela even though we don’t know any Venezuelans and couldn’t point it out on a map, and have no clue why their oil is different to the oil that the Saudis have. Yet we all have something to say.

I don’t want us all to turn inwards. There is work to be done socially and politically. I don’t want evangelicals to retreat to quietism, much less only focus on church.

I don’t think we’ve been given a mandate to do that. I think we’ve been given a mandate to both preach the gospel AND to shape the world for good in the public square through our gifts, talents and experiences even in the culture’s fallen state. I also think my own tribe in Australia the past thirty years hasn’t been at the forefront of that public task and is playing catch up.

Yet at the same time, I return to that scene I saw on Sunday morning at church and I think “Wow! Where else?” Yet at the same time I lament as I experience – and listen to – a disturbing number of relational schisms, outright ungodly behaviour and frantic attempts to cover it us, among our self-declared theological finest.

If the events of the past three to four months have disturbed us, then you can imagine how disturbing they are to those without hope and without God in the world. The cultural, political and social spasms of the past couple of years is exactly why we are seeing the Quiet Revival. It’s exactly why we are seeing “full fat faith” among previously secular young people.

How should we prepare for such eventualities? Tidy up our church grounds? Get our “Ms” in place? Ensure we have our staff teams and vision sorted? Sure, why not. But perhaps a cursory read of the Book of James might be a place to start. And then to ask ourselves, how are we going to flip the increasing crazy and disturbing cultural, political and social script we are witnessing today?

How are we bringing people together at the very time that society is pushing them apart.

The Power of Tongues

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Here is a conversation I had with the Lord this morning about praying in tongues.

Lord this morning in my prayers, I felt you were talking to me about praying in tongues. What would you say to me about this?

Keith, I love it when you pray in tongues. This is the highest, most exalted form of prayer. This is why it is usually the first gift of my spirit that people receive or express.

Tongues is good because it is direct, you to me, with no filter. When you pray in English, It is your desires being expressed, which can be pure, but can also be at times filtered through fleshly and even sinful desires.

Soulish prayers, or praying answers is an example of this. Using prayer to curse others rather than bless is also more common than you would expect amongst my people.

But when you speak in tongues, it is a new dimension. It is your spirit speaking in the power of my Spirit directly to me, the Father. There is no filter, no pollution from the mind, just pure intercession direct to me.

Some people claim that one of the benefits of praying in tongues is that satan can’t understand or interpret it. Some say he can’t even hear it. No, he hears it and fears it. He knows that praying in tongues is powerful intercession.

Satan cannot interpret tongues because it is pure. The language is the language of light. Human language always contains some of the sin of the speaker, indeed the sin of all humanity. But speaking in tongues has no sin content in it

In John’s gospel you can read that the light has come into the world and the darkness cannot overcome it or apprehend it Because tongues is pure, Satan cannot understand its content. He hears the words and understands the words, but he cannot understand the purity of love, the clarity of intent and the holiness of the request.

This is the true power of tongues. It can never be sidestepped or undermined in any way.

Lord, this is exciting! Paul says, “I will pray with the mind and also in the spirit. What is the balance?

Keith, the balance is not in time; it’s not 30 minutes of each every day. No, the balance is to switch between the two naturally. When you pray in tongues and you have a thought, switch to English to pray. When you pray in English and it feels like there is more to be expressed, then switch to tongues.

This is the best form of prayer.

Jacob Edson: Christmas Facts and Fictions

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From biblegateway.com

Christmas Facts and Fictions: Sorting Through Myth, History, and Scripture for the Real Story Behind the Season

Every year around this time the same questions arise, among both Christians and non-Christians: when and where was Jesus really born? Is Christmas secretly a pagan holiday? And what’s the deal with the chubby guy in red?

Since the biblical narrative often gets blended with extrabiblical tradition, art, and carols, I’m going to clear up the confusion with a bit of background info, a dash of mythbusting — and some surprising discoveries along the way.

What I’m not going to do is spoil anybody’s Christmas fun. Christmas is one of my favorite times of year, for a host of reasons extending from cozy family vibes to incarnational soteriology. I’m not going to tell you how you should or shouldn’t celebrate this holiday!

Instead, my goal is to add to the fun with some biblical context and historical facts that will help you understand and appreciate the “what” and “why” of many of our Christmas traditions — and make your own educated decision about which of them to include in your celebrations.

Was Jesus Actually Born on December 25?

Let’s get this one out of the way: the Bible does not give a date for Jesus’ birth — not in the prophets, not in the gospels, not in Paul’s letters. We don’t even get a season, though some scholars have tried to make guesses based on the fact that the sheep were out in the fields at the time (Luke 2:8), which possibly — though inconclusively — suggests warmer weather.

Indeed, the earliest attested dating of Jesus’ birth is given by Clement of Alexandria as May 20. But that was about 200 years after the fact, and Clement adds that it is disputed by other Christian groups.

It wasn’t until at least 300 AD that December 25 became the popular date.

Why December 25?

The most commonly repeated theory is that early Christians chose late December to replace pagan solstice festivals that happened around that time. Logically, that makes a lot of sense — after all, we do know that Christians occasionally adapted some aspects of pagan festival celebrations.

There’s just one problem: there’s no actual evidence for it among any ancient sources.

As Yale professor and Anglican priest Andrew McGowan explains, the earliest patristic sources (e.g., Tertullian and Augustine) determined that Jesus must have been conceived on the same day that he was crucified, which they calculated as March 25.

And what’s nine months after March 25?

You guessed it.

The truth is that we do not and cannot know on what day Jesus was born; Scripture is silent on the matter. But December 25 is as good a date as any to celebrate the birth of our Lord — especially with 1700 years of tradition behind it.

Read more here

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Millions of Christians Must Secretly Celebrate Christmas – International Christian Concern

From persecution.org

December 19, 2025

Each year, Christ followers worldwide eagerly anticipate Christmas, remembering and celebrating how their Savior entered the world. The story of Jesus’ arrival is read from the Scriptures and meditated upon; lights are hung, and worshippers sing songs commemorating the most precious birth ever to take place.

As this occurs, large numbers of our fellow believers must approach the day with caution and keep their Christmas joy to themselves.

Christians living in Brunei, China, Iran, North Korea, and Somalia must celebrate the birth of Jesus in secret or else face legal consequences, including imprisonment.

Brunei

In Brunei, public displays of Christmas are banned. While Christians are allowed to recognize the holiday inside their homes or churches, they can’t hold any public Christmas celebrations. The nation officially banned public Christmas displays in 2014, fearing that they could lead Muslims away from Islam.

Muslims found violating the ban, by wearing Santa hats or in some fashion partaking in banned Christmas festivities, could face up to five years in prison. Additionally, Christians are prohibited from spreading the gospel to Muslims.

China

China allows approved groups to hold restricted Christmas celebrations, which vary by region. Individuals younger than 18 years old are forbidden to attend Christmas church celebrations, and authorities continue their campaign to force churches to inject communism into Christian worship.

Iran

In Iran, Christmas gatherings are allowed in registered churches and approved districts. Small, unregistered house-churches, particularly those of Muslim converts to Christianity, are often raided by authorities. In November 2025, two individuals who converted to Christianity from Islam began serving a two-year prison sentence for charges related to their participation in a Christian house church.

According to Barnabas Aid, their “arrests resulted from a raid by 30 intelligence agents on a house church gathering in Shahriar … in December 2023, when some 25 worshippers had gathered to pray and to plan their Christmas celebration.”

In addition, all church services are forbidden to be conducted in Farsi, Iran’s native language. Instead, foreign languages, such as Armenian or Assyrian, are typically used to curb the spread of Christianity to native-born Muslim-Iranians.

North Korea

Christmas worship and displays are banned in North Korea. The communist government views Christianity as a threat to its leadership and Christmas as a menace to society. Freedom of religion is non-existent in the nation, and owning a Bible or celebrating the birth of Christ is a serious offense. In 2016, the dictator of the nation, Kim Jong-Un, announced a decree mandating North Koreans to worship his grandmother, Kim Jong-suk, who was born on Dec. 24, 1919, to preempt any focus on Christ and his birth.

Somalia

Public Christmas celebrations are banned in Somalia, a predominantly Muslim nation. Officials outlawed Christmas observance in the country in 2015. That same year, Reuters reported that Somalia’s ministry of religion, “sent letters to the police, national security intelligence and officials in the capital Mogadishu instructing them to ‘prevent Christmas celebrations.’” The ban is still in effect.

Although many Christians have little to no access to religious freedom, large majorities of them continue to follow Christ in their hearts and celebrate Christmas in quiet, meaningful moments. The outward appearance of such celebrations appears instead within their hearts.

For those of us blessed with the freedom to celebrate Christmas publicly, let us also remember and lift up our brothers and sisters in Christ who cling to him, regardless of the cost.

Are ALL Dreams from God? by Charity Kayembe & Mark Virkler

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Image by kinkate from Pixabay

I had the wonderful opportunity of teaching at a school of ministry in Germany via Zoom last week. It was a blessing to be able to resource the students with materials in their heart language and everyone was hungry to hear from heaven through their dreams.

They asked excellent questions through our translator during the Q&A, and one question that came up, as it almost always does, was: “Which dreams are from God that we should pay attention to, and which ones are just from the subconscious, or worse yet, satan, and should be discounted and dismissed?”

That is a good question! And whether I give an hour-long introduction to dreams or a full-day training workshop, this is the number one question people want a clear answer to.

Because there is a tremendous amount of confusion around this, my dad and I collaborated on an in-depth article, tackling this topic from a biblical perspective and our combined seven decades of dream interpretation experience. However, we posted it more than two years ago, and since then many new dreamers have joined our online family via this blog.

Therefore, I’m re-printing below one of the most popular posts we’ve shared. My hope is that as you consider the truths presented, click on the links to other articles to dig deeper, and pray the activation prayer from your heart at the end, you will receive an even deeper revelation and expectation for just how often your heavenly Father is speaking to you through your dreams. Amen!

A joint article by Mark Virkler & Charity Virkler Kayembe

If the enemy can deceive us into believing that most of our dreams are not from God
we will ignore the wisdom, revelation, and counsel Heaven is downloading nightly.

From Mark Virkler

How can I believe dreams bring a reliable message from God when I have sexual dreams and terrifying dreams and nonsense dreams and “pizza dreams”? Well, that is a very good question. Let’s see if we can’t find an answer.

The weight of biblical evidence is that God gives the dream

The Bible says dreams contain reliable messages which are to be acted on: I will bless the LORD who has given me counsel; My heart also instructs me in the night seasons (Ps. 16:7 NKJV). Over 50 dreams are discussed in Scripture and when people awoke they acted on these dreams. About 1/3 of the Bible records these stories, so that is hundreds of chapters in support of dreams. We explore these in depth in two of our books, Hearing God Through Your Dreams and Hear God Through Your Dreams Workbook. Please review them both for a complete discussion concerning this.

Sexual dreams

For an examination of four potential foundations of a sexual dream, you may review this blog. We also discuss this more in the Nightmares session of our DVD series (viewer discretion advised). And if we question whether God can speak through sexual symbolism, we need look no further than the book of Song of Solomon.

Terrifying dreams

Repetitive, traumatic nightmares may be the cry of an unhealed heart, inviting you to apply the prayer ministries of inner healing and deliverance. However, occasional terrifying dreams may come from God as illustrated in this verse: Now when the sun was going down, a deep sleep fell upon Abram; and behold, terror and great darkness fell upon him. Then He said to Abram… (Gen. 15:12).

False dreams

False dreams come from others, evil people who are seeking to turn the hearts of God’s people away from God. Each of the following warnings illustrates this. You will see that every warning is about others’ dreams – not your own dreams – and in each case they are seeking to turn people from the living God (Jer. 14:14; 23:16,25-27,32; Ezek. 12:24; 13:1,7; Deut. 13:1-5; Jer. 27:9-11; Zech. 10:2).

Sin can open the door to demonic attack

“Now a word was secretly brought to me, and my ear received a whisper of it. In disquieting thoughts from the visions of the night, when deep sleep falls on men, fear came upon me, and trembling, which made all my bones shake. Then a spirit passed before my face; the hair on my body stood up. It stood still, but I could not discern its appearance.

A form was before my eyes; there was silence; then I heard a voice saying: ‘Can a mortal be more righteous than God? Can a man be more pure than his Maker? If He puts no trust in His servants, if He charges His angels with error, how much more those who dwell in houses of clay, whose foundation is in the dust, who are crushed before a moth? They are broken in pieces from morning till evening; they perish forever, with no one regarding. Does not their own excellence go away? They die, even without wisdom.’” (Job 4:11-21)

So that could probably be debated if the message came from God or from an evil spirit. It surely does contain negatives and would appear a bit accusative, so one could argue it is from the accuser.

In the chapter immediately preceding the above quote from Job, we find Job saying “For the thing I greatly feared has come upon me, and what I dreaded has happened to me” (Job 3:25). So fear was his sin and provided an open door for demonic attack.

We know sin opens the door for satan to have a legal right to attack us. As I poll people in my seminars they confirm that as they grow in their Christian life, demonic attack in their dreams diminishes. Some people totally tear down their spiritual walls of protection before they come to Christ by participating in drugs, immorality, the occult, etc. Others grow up in more protected Christian environments and accept the Lord at a very young age, before they have torn down their spiritual walls. The former group is likely to have more demonic interference in their early Christian life, and the latter group less.

In my own experience working with dreams I have had only one dream that God told me in my journaling, “Do not consider it. It is from satan.” It was a dream of intense fear, my body awoke frozen in place, and it took several minutes before I could even move. At that point in my life I had a demon of fear, which has since been cast out. Except for that one dream, the rest have been from God. So based on my four decades of dream work, I would guess that 99% of my dreams have come from God.

Only ONE passage in the Bible warns about paying attention to my own dreams!

Wow, hundreds of positive verses and chapters and ONLY one passage warning me to be cautious about listening to my dreams. This scripture needs to be examined as it sure seems to be in opposition to the general revealed will of God concerning dreams.

“For the dream comes through much effort and the voice of a fool through many words… For in many dreams and in many words there is emptiness.” (Eccl. 5:3,7 NASB)

So what is this passage talking about? “Much effort” is involved in the process. The Hebrew word translated “much effort” shows up 8 times and in the KJV it is translated “travail” 6 of these 8 times. So do my nighttime dreams come through much effort and travail? I don’t think so. They effortlessly appear. No work, effort or travail required.

So what kind of a dream comes with much effort? May I propose accomplishing a “destiny dream”? For example, Abraham was given a destiny dream at age 75 that he would be the father of a multitude (Gen. 15:5-6). It took him until age 100 to see the beginning of this destiny dream fulfilled, which was accomplished through the birth of his son, Isaac (Gen. 21:1,5).

Yes, there was a lot of effort put into this birthing process, and some mistakes along the way (Gen. 16). So instead of suggesting this one passage negates and nullifies the other hundreds of positive verses on dreams in the Bible, we can understand that God did not change His mind, that He does speak through dreams, and that it is our waking life destiny dreams that come through much effort.

The Right Question – by Charity Kayembe

We know that in order to get the right answers, we must ask the right questions. During the Q&A portion of my dream workshops I am often asked: Are all dreams from God? I explain the Scriptures covered above, but then clarify and offer an even better question we could be asking. The real concern on most people’s hearts is: Are all my dreams from God? And that is much easier to answer.

Holy days bring holy nights. That means if you are saved and Spirit-filled, if you’ve been through deliverance and built up your walls of protection, if you are in the Word and filling your mind and heart with truth, and if you are living as holy as you know how to live – then YES, all of your dreams can come from God.

How do I know? Because all mine do.

I’ve been interpreting my dreams for over 30 years, and as I share in our book, I don’t believe I’ve ever had a dream that wasn’t from God. And if that is my experience, then it is definitely available as a potential and possibility for every other follower of Jesus as well. We know the character of God; He is a good, good Father. Does He stop guarding us when we’re most vulnerable? Can He not be trusted to protect us while we’re asleep?

What I’ve found is that the biggest reason people don’t believe that God is the Giver of their dreams is because they simply don’t understand the symbolic picture language He speaks at night. They get confused by their scary or sexual dream and mistakenly assume if dreams are valid, these dreams must be revealing they are being attacked by satan at best, or they are a lustful, carnal Christian at worst. If we can just dismiss these confusing dreams as “pizza dreams” and not from God, then we don’t need to pay attention to them. The enemy makes us feel ashamed of the dreams, so ignoring them becomes the easiest course of action.

Satan’s Sneaky Strategy

Most everyone believes God can speak through dreams, but they think it happens once in a lifetime or once every few years, and it’s clear and literal and they wake up with an immediate and perfect understanding of the dream’s message. That’s how they know they’ve heard from God.

I believe one of the most successful strategies satan has used against the Church in recent years is to deceive them into believing one simple lie. By and large, most Christians in our western culture believe the lie that most of their dreams don’t come from God. Sure, they concede He might use dreams occasionally, but we need to sift through our dreams, categorize them, and disregard most of them because they don’t make sense to us, so they must not be from Heaven.

This may appear to be a minor misunderstanding, but it is, in fact, huge. God declared in His Word that He speaks oftentimes through dreams. He speaks over and over again while we’re sleeping, but nobody even notices or pays attention:

“For God speaks again and again, though people do not recognize it. He speaks in dreams, in visions of the night, when deep sleep falls on people as they lie in their beds. He whispers in their ears and terrifies them with warnings. He makes them turn from doing wrong; He keeps them from pride. He protects them from the grave, from crossing over the river of death… Behold, God does all these oftentimes with men, to bring back his soul from the pit, that he may be enlightened with the light of life.” (Job 33:14-18, 29-30).

Satan doesn’t need to intercept the messages God is sending to us through our dreams; he just needs to convince us to ignore them. If the enemy can trick us into believing that the silly dreams and scary dreams and strange dreams aren’t from God, then he has successfully stolen the vast majority of revelation God is downloading to us nightly. Even though God is speaking through our dreams and we are receiving and remembering those dreams – if we don’t believe they are valuable – we will continue to discount, dishonor and entirely dismiss that revelation as not being worthy of our time to give consideration to.

So again, it doesn’t matter if unbelievers’ dreams are from God. In fact, we know scripturally that many of them are! People who did not worship Yahweh – for example, Abimelech, Nebuchadnezzar, Pharaoh, Pilate’s wife – all received legitimate and accurate revelation from Heaven through their dreams. So if those who don’t follow God are able to hear from Him while they sleep, why wouldn’t we, as the Church, expect to hear from our heavenly Father nightly ourselves?

Silly and Sacred Simultaneously

We must be aware of the enemy’s tactics and not come into agreement with his lies. He whispers, “That dream was silly, that’s not from God. It was strange, it was sexual, it was scary – those dreams aren’t from Heaven. You better not tell anyone about it or else everyone will think you’re crazy.”

Well, a loaf of bread destroying a military encampment sounds pretty crazy to me. Good thing Gideon didn’t think so and write that off as a “pizza dream.” He would have never gone to war and defeated the Midianites, delivering God’s people from oppression. Instead of dismissing the dream because of its symbolic nature, he honored the translation of the picture language, acted on the interpreted revelation, and made the dream come true (Judges 7:9-22).

What about some sheaves of wheat bowing to you? Or the sun, moon, and stars bowing down to you (Gen. 37:6-10)? Oh my, that sounds like idolatry! Extremely strange, not to mention extraordinarily prideful. That’s obviously a soulish dream and not to be received. Good thing Joseph didn’t feel that way. What we might call “weird dreams,” God considers “the word of the Lord” (Ps. 105:19). And as ultimate confirmation, the prophetic revelation hidden in those odd dream symbols did come true (Gen. 43:26-28).

What about farm animal dreams? What if we saw some skinny cows devouring some fat cows? Sounds like a twisted version of the Nature Channel documentary I watched before bed; I’ll chalk that up to my tired brain recycling irrelevant leftovers from my day. Thankfully, Pharaoh had the intuitive wisdom to not ignore the picture language God was communicating to him through in the night. The people of Egypt, Israel, and all the surrounding countries would have perished in the upcoming famine if he hadn’t paid attention to his seemingly silly bovine dream (Gen. 41:1-57).

Or how about a little stone attacking a big statue and then transforming itself into a gigantic mountain that covers the entire planet? Nebuchadnezzar – the pagan ruler who besieged Jerusalem and took the Israelites captive – had this dream (Dan. 2:1-49). So besides his dream being metaphorical and unclear, it’s probably from satan since he’s an unbeliever, right? Well, thankfully even this evil king had enough humility to recognize an incredibly important principle: Just because the dream didn’t mean anything to him, didn’t make the dream meaningless. And even though it was full of symbols and strangeness, Daniel was able to translate the picture language and interpret God’s message to him through the dream.

Why All Bad Dreams Aren’t

But what about scary dreams? If I fall asleep and darkness and terror come upon me, surely God has nothing to do with that, does He? We always go back to Scripture for our answers and as we’ve already discussed, Abram received an extraordinary gift from God through his “bad” dream (Gen. 15:12-21). It was a dark and terrifying nightmare. Good thing Abram didn’t just dismiss that as demonic attack but instead honored the dream from Heaven.

The establishment of the Abrahamic covenant was God’s supernatural contract with the Jews, pledging His faithfulness as they were called and chosen by Him. God’s covenant with Abraham was the promise that Jesus would come one day, and in Him, all the world would be blessed (Gen. 18:18). The foundation of thousands of years of faith began with this spiritual agreement between our heavenly Father and Abraham, our father of faith. And it all happened in a dream.

While you may appreciate these biblical examples, what if they feel a bit foreign and far-removed from you? You still might be wondering how this is relevant to your life and what it means for your ostensibly disturbing and dark dreams. While we unpack all of these concepts much more thoroughly in our training resources, let me share a couple of contemporary examples from my own dream life and that of my students to give you a vision for how this actually works.

Soulish or Spiritual

Many believers mistakenly assume if there is an unpleasant emotion in the dream, then it is soulish and should be dismissed as “not from God.” However, what I have found most often is that if I feel anxiety or anger in my dream that is actually Holy Spirit highlighting that emotion, encouraging me to surrender it to Him so He can replace it with His peace and love. If I (consciously or not) ignore or suppress my feelings during the day and don’t process them before I go to sleep, I’ll end up having these types of dreams at night. They are simply a red flag from the Lord indicating some prayer work needs to be done. Therefore it is not a “soul” dream to disregard; it is an invitation from God to have a conversation with Him about these heart issues.

Similarly, when teaching on children’s dreams I often share the testimony of two boys who picked up on the spiritual atmosphere of the city they were staying in on a mission trip. The children both had violent and bloody nightmares two nights in a row, which might be dismissed as simply their own fears of being in an unfamiliar place, or most likely, a demonic attack.

However, the boys’ parents rightly honored the dreams as revelation from God, recognizing they were receiving a word of knowledge and flowing in the gift of distinguishing spirits. Children are naturally prophetic and sensitive to the supernatural realm and through their dreams they were accurately discerning the spiritual environment.

Upon conferring with the local pastor, it was discovered the massacres the boys witnessed in their dreams had, in fact, taken place on that land generations before. The mission group acted on these nightmares, understanding them to be “supernatural intelligence” for strategic prayer. The team did identificational repentance for the sins committed that were allowing demons to remain in that place, they received communion and took authority in Jesus’ name, and through their intercession and worship they cleansed and shifted the atmosphere.

Not surprisingly, the resulting outcome was peaceful dreams and no more nightmares. Again, what could have easily been dismissed as demonically sourced, I would see as accurate spiritual discernment. It was not an attack from the enemy, but a gift from God.

We see then how Holy Spirit speaks through all kinds of dreams. What might seem ridiculous is actually revelation. What might seem silly is simply symbolic, and is, in fact, a sacred message to us from Heaven.

What About You?

I encourage you to prayerfully consider what you believe. Have you been deceived into thinking that most of your dreams are not from God? If so, what kind of revelation and warnings and gifts and prophecies are you missing out on simply because you have believed a lie?

If you have been quick to categorize most of your dreams as silly or strange or soulish or satanic, dismissing the vast majority as meaningless and leaving only a handful of dreams for God to speak to you through, you can change your thinking today. Biblically speaking, “repentance” means to change your thinking, so right now I invite you to change your mind on what you’ve believed about dreams and pray this prayer with me from your heart:

Dear heavenly Father, You are so awesome. We thank You for Your love for us and that You always want to connect with us. Thank You so much for dreams and communicating to us through them.

If we have not honored dreams in the past, we repent for that. We change our thinking to line up with Your thinking and perspective, God. We know You spoke in the Bible through dreams over and over again and You want to do the same thing in our lives today (Job 33:14-18).

We purpose in our heart by Your grace to honor dreams and receive Your revelation through them. We know interpretations belong to You and we thank You for Your Spirit’s power that helps us remember our dreams and translate Your messages through them (Gen. 40:8; Jn. 14:26).

God, we see in Scripture how You not only spoke through dreams, but even spoke through nightmares (Gen. 15:12-14). We see how You warn and protect us through these dreams, so we choose to honor them too (Matt. 2:22). Thank You, Father, that You transform bad dreams into blessings. We purpose to hear from You through all of our dreams and act according to Your counsel.

Your Word says You give to Your beloved in our sleep (Ps. 127:2). Thank You that You declared You would reveal Yourself to us in visions, You promised You would speak to us in dreams (Num. 12:6). Thank You that Your Word says that You visit us in the night and give our hearts counsel and instruction while we sleep (Ps. 17:3; 16:7).

We pray that the eyes of our hearts would be enlightened, that we would see You and hear You in our visions of the night (Eph. 1:18). Father God, thank You that the dream is certain and its interpretation sure, and that You will do whatever is necessary to get Your message though to us because You love us so much (Dan. 2:45).

Father, thank You for Your relentless pursuit of our hearts. Thank You that when we are asleep our hearts are awake to commune with You, our Beloved (Song of Solomon 5:2). Thank You for Your contingency plan of dreams. You are amazing, God. You thought of everything!

We bless You, we honor You and we love You, in Jesus’ name we pray, Amen.

Christmas Traditions

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It’s that time of the year again when we hear a lot of complaints about disappearing Christmas traditions.

This year, the Martin Place Christmas Tree is bedecked with the words “Happy Holidays” rather than “Merry Christmas.” I love it when we try to pretend that the day being celebrated has nothing to do with Christ, but a more generic “holiday.”

David Jones copped criticism because they have abandoned the traditional Christmas window displays, which many people have for generations travelled into the city with children or grandchildren in tow to view each year.

The biggest outcry was reserved for rumours that Fire and Rescue NSW are abandoning the traditional lolly run due to health and safety concerns. Rather than throwing lollies at children while on the move, fire engines will have to stop to hand out the treats. This is out of concern for children running onto roads than any fear of hitting them in the eye with a hard lolly.

It is interesting just how much people value these traditions, even people who never set foot in church to celebrate the birth of Jesus. It is like the generational memory of faith in Jesus, attending church services and celebrating real Christmas and Easter festivals continues to anchor people despite our rapidly changing culture.

Christmas is a time of incredibly good news, in a time when there is such a shortage of good news. It’s more than a long weekend, a time to get together with the family, or even a special time for the kids.

Christmas is about a God who cares about people so much that He came down to earth to live with us. The baby in the shed with the animals turned out to be the creator of everything in a human form. The story reaches its climax at Easter when we recall that Jesus Christ died to cover the wrongs of every single person.

If you haven’t been to church for a while, why not start a new tradition this Christmas?